Furthermore, if someone says, “Since the nature of the Alaya consciousness itself is a law of non-birth and immortality, Master Ji should not say that the Alaya consciousness is a law of birth and death."This statement is also a fault.It is said that the nature of Alaya consciousness is a nature that can be destroyed. If the original nature of Alaya consciousness in the eighth consciousness body is not destroyed, then the original nature of this consciousness cannot be changed to break the staged life and death according to the original nature of this consciousness, and there will be no day of liberation and no day of becoming a Buddha!Therefore, it is still impossible to say that the Alaya consciousness is a law of non-birth and death, and the mind still has a division of birth and death nature of birth and death, so the nature of life and death can be transformed and destroyed.Therefore, Master Ji listed the Alaya consciousness among the 94 kinds of Dharmas of birth and death. In fact, there is no fault. It cannot be said that the Alaya consciousness is a law that cannot be eliminated.However, Master Ji said this, not that the Alaya consciousness mind body is also a law of birth and death!If they do not understand the meaning of the reading, they will make mistakes and should not blame Master Ji! | Weibo Share

Answer: The Alaya consciousness mind body is by no means variability, and is by no means a law of birth and death;The Buddha said that the mind body of the Alaya consciousness is the true mind body of the Buddha's land in the future, so the pure consciousness.However, the Buddha said that the Alaya consciousness is not eliminated and is also extremely unresolved. This means that although the Alaya consciousness mind body is permanent and not damaged, its nature is like Vajra, its body is always inhabited and its own nature is always unchanged, and it always shows its true nature of "original pure Nirvana". However, this true nature of mind body contains all the good and evil karma created by the Seven Consciousness King since time immemorial, as well as the evil views and ignorance seeds that have been cultivated, so that all karma seeds, ignorance... seeds, etc. flow continuously.Because of the hiding of such good and evil karma seeds, ignorance seeds..., etc., sentient beings are reincarnated and reborn, and are endless, so they are called the eighth consciousness, the true nature of the flowing and the true nature of the evil behavior, which is called the eighth consciousness, the mind body of the Alaya consciousness.Since the eighth consciousness mind body has such karma seeds of life and death, and the seven consciousness mind kings and all seeds flow continuously, it is said that the Alaya consciousness is extraordinary, which is the birth and death gates mentioned in the "Awakening of Faith in the Mahayana Sutra"!Therefore, the eighth consciousness is created, and the mind body is called Alaya consciousness.Alaya means that the meaning of hiding the seeds of life and death is constantly flowing, which is that the meaning of collecting, hiding, and being able to hide.

Since the original consciousness is the true nature, and the original consciousness contains two obstacles, then one knows that the original consciousness is clearly stated as the Alaya consciousness. Apart from the Alaya consciousness, there is no other mind body with both pure and polluted natures.It is also said that in the practice position, after eliminating the two obstacles and turning into the true nature, one can become the true nature of all the realms. It is called "reaching the mind and creating the mind". This is to transform the consciousness-only nature.Since it is said that the cultivation and verification of the true nature of all stages must be eliminated before the two obstacles can be realized. However, the seeds of the two obstacles of the Bodhisattvas in the first stage and even the third, fourth and fifth stages are still held and stored by the Alaya consciousness. Therefore, we know that the true nature is the Alaya consciousness itself, so we say that "based on life and death" - based on the true nature, there is life and death, so those who know the true nature do not refer to other minds, but are the Alaya consciousness mind!Apart from the Alaya consciousness, there is no other method that can contain the seeds of the two obstacles and the hiding of the sleep.Now, the true nature contains the seeds of the two obstacles, so I know that the Alaya consciousness mind is the true nature of the causal realm, which is the true nature of the flowing true nature, the true nature of the evil action... and other true natures!This is the meaning of the paper, and the yoga says so. They have never known it. They firmly advocate that "the Alaya consciousness is not the true nature." They also say in reverse that the true nature displayed by the Alaya, the alien ripening, and the pure consciousness is the body that the Alaya consciousness, the alien ripening, and the pure consciousness depend on. How can they be said to be a person who understands the "Cheng Wei Consciousness" and the Buddhist Dharma? Hazel Since there is a teaching of "realization", since the consciousness body is immortal, it can only destroy its Alaya nature and heterogeneous maturity nature, so it is changed to its name to the pure consciousness and the true nature of the Buddha. When the consciousness body is never abandoned, it is known that the Alaya consciousness mind body is not a method of extinction, and then the meaning of the knowledge theory is that the "consciousness nature" of the Alaya consciousness can be eliminated, and the convenience is called "the Alaya consciousness's extinction";It is not like those who hold the words and take the meaning, and then they falsely describe the Alaya consciousness as the law of birth and death, and then they deny it and openly deny it.From this we can see that they are actually misunderstanding the sutras and treatises, and misunderstanding the true meaning of Buddha and Bodhisattva.After the misunderstanding, he boldly denies the Alaya consciousness mind body, which means that he has achieved the serious evil karma of slandering the Buddha's Dharma. If no one gives a prompt, or if someone still cannot repent after prompting, the consequences will be unbelievable after sacrificing his life, which makes people worried about them. yiyi， All the inaction laws are real and the mind is not obtained;There are also three types of certain dharmas: 1. The dharmas we know now, such as the form and mind.2. Current usage methods, such as bottle clothes, etc.;These two dharmas are known to exist in the world, and they do not need to be achieved by reason.3. There are methods of action, such as eyes and ears;By using each other, we can prove that there is.Inaction is not a certain existence that is known to all the world, and it has no effect, such as eyes and ears. Assuming that there is no effect should be impermanent, so you should not be convinced that there is no action.】】No effect, no entity, and the true nature of the Alaya consciousness is falsely named. How can it be the body of the Alaya consciousness entity?Since they all claimed that "theory of consciousness-only study has been carefully studied for many years" and advocated that "the way to become a Buddha is in the "Chengyi-only Consciousness-only Consciousness-only Consciousness-only" and used this to call on others to learn it, they should follow the principles of Chengyu and practice it and spread it. How can they go against the Chengyu?How can it be completely contrary to the meaning of the theory?But the true nature and inaction method that has no effect and no substance is used as the basis for the Alaya consciousness entity method?What is the value of such inverted view?

The Alaya consciousness mind body has the two characteristics of "constant and transformation", which is the mind body that can transform and produce all dharmas!Only by having the mind body that has the unobstructed Dharma in the world!If you do not have such dual natures, you will not be able to transform into the body of all dharmas!Then we cannot personally realize the true nature!Therefore, the one who "can change consciousness" shows that the body is constant and permanent and permanent, not destructive and unchanging!Only those who are born from the first consciousness that can change consciousness and the third consciousness are born from the first consciousness.However, they all didn't know it, and they still rumored privately: "Alaya consciousness has the name of the mind that can change consciousness, and the body is impermanent."It's the one who doesn't know what it says.It means that in this sentence, one has already shown his mistakes in his statement, which shows his ignorance and superficial views!But they still didn't know about this, and they even rumored it in private and blamed me.This means: The first thing is to be able to change consciousness, to be constant and permanent, which is what is always advocated by the Consciousness of the Consciousness, and it is also the one that is advocated by the Consciousness of Volumes 1 to Volumes 10.

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1/2It is also as Volume 10 says: [[2. Pure to the transformation means Pure to the position.By understanding the power of seeing the Tao, the true nature is clear and the two obstacles are produced by the coarse and heavy obstacles, and one part of the true transformation is achieved. garammasala， Those who deny the Alaya consciousness are all because they hold the words and follow the meaning and cannot truly interpret the true meaning of the sutras and treatises. Therefore, they breed evil interpretations and deny the Alaya consciousness mind body. Therefore, after denying the Alaya consciousness mind body, if you want to seek another true nature mind body, you will become a person who seeks Dharma outside the mind!Excluding the Alaya consciousness mind body, there is no other law to be sought. Now there is a text of a complete theory to prove it: "The true nature is also the true nature of consciousness, so there is no different law to besides the nature of consciousness."So, outside the mind body of the Alaya consciousness, there is no law to obtain, and there is no true nature and one law to obtain. The true nature is only the true nature of the Alaya consciousness.Now, they misunderstood the evil views after the Yoga Sage, and quoted them based on this essay sentence to deny the Alaya consciousness, thus becoming evil views.Now there is a quote based on this thesis:

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1/4How to prove that what I said is correct?It is said that in the text of the "Hundred Dharmas and the Gate of Mingmen" that he has clearly stated: the six dharmas such as true nature and inaction are the Dharmas displayed by the 94 dharmas of birth and death, and the mind body of the Alaya consciousness is the body of true nature and inaction, and the true nature and inaction are said that the true nature and inaction are the true nature and the true nature and inaction are the true nature and inaction. All sutras and treatises also state that after the Alaya consciousness mind body is turned away from the Alaya consciousness nature, it will be changed to the different familiar consciousness;After changing from the nature of different maturity, it is changed to the name of Wudi consciousness, which is also called the true nature of Buddha.Such words have clearly stated that the Alaya consciousness mind body is an eternal and indestructible Dharma, and the Alaya nature of the mind body can be transformed and destroyed. Therefore, it is said that the Alaya consciousness is a law of birth and death, which is definitely not what they say, "The Alaya consciousness mind body is also a law of birth and death."Therefore, when reading scriptures and treatises, you must not follow the words and take the meaning. You should explore the true meaning of the Chinese sentences of the scriptures and treatises, otherwise you will inevitably follow the footsteps of others and commit evil karma that denies the true Dharma;Having denied the true Dharma, but he thought that what he said and done was to protect the Dharma;He has denied the Dharma and destroyed the Dharma, but he is content with his own complacent thinking that he is truly protecting the Dharma;If no one has a great compassion and reminds and analyzes it, he may not repent until his death. Isn’t it sad! ChiliPowderorCayenne）

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1.5Furthermore, the true nature is the abbreviation of true nature and inaction, which contains the first five kinds of inaction, and also refers to the eighth consciousness of the ultimate Buddha land, the true nature and inaction;However, the true nature of the Buddha's land is actually the empty and inaction among the six inactions. It is only because of the two obstacles and afflictions contained in the ultimate pure mind body that are called the true nature of the true nature of the inaction, and its essence is still the nature of the empty and inaction!This is called the Alaya consciousness of the causal realm, its body is as empty as the void, calm and pure as it is called the void without action, so it is called the true nature without action!Such inaction nature is called true nature;Therefore, the Yogacara school says that the meaning of emptiness and inaction is: the true nature is free from all obstacles, just like emptiness, so it is called emptiness and inaction.This is based on the true nature of the eighth consciousness Alaya mind body, and the name is established according to the metaphor, which clearly states that the true nature exists based on the true nature of the Alaya mind body;You should not be above the Alaya consciousness or outside the Alaya consciousness. Do not seek the true reality in your imagination, as the essence of the Alaya consciousness, otherwise you will become a foolish and unwise person!The Confucianism says that [there is the true nature of "form, mind, etc., and the truth cannot be obtained], so how can they deny the Alaya consciousness of the mind body on which the true nature is based?

1.5Such a mind is permanent and has a Vajra nature that can never be destroyed;Even if the power of the Buddhas and gods in the ten directions is gathered into one force, it cannot destroy any lowly sentient beings' Alaya consciousness, so it is called the Vajra Heart.If a person has personally realized this consciousness, has good knowledge of the Buddha's path, and has diligently eliminated the self-attachment, so that the current behavior of afflictions will never arise again, then this consciousness is called the alien consciousness, which is called the name of the Alaya consciousness, which has been eliminated and has been destroyed: the name of this consciousness is called the name of this consciousness and does not destroy this consciousness body.If one can realize the knowledge and experience the true nature of this knowledge, and then eliminate all the knowledge obstacles and sleep, and then observe all the seeds of this consciousness in depth, gradually realize all the wisdom satisfaction, and eliminate all the habit seeds of afflictions, it is called the extermination of the different ripening consciousness, that is, the change of the different ripening consciousness is called the pure consciousness, and also the true nature of the Buddha's land;However, the mind body is still the Alaya consciousness in the realm of the realm and gradually moves to this place. Only the seeds change into ultimate purity and will not change again afterwards. Therefore, it is changed to the true nature of the Buddha's realm, so it is called permanence, happiness, self, and purity, and it is also called the true nature of the Buddha's realm, eternal freedom from the suffering of life and death. cardamom）

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1The fifth method of inaction has six kinds of these marks.

1/2Furthermore, Master Falian openly denies my Dharma and gave it to the students of the Tainan Practice Department of this association as evidence to deny my Dharma. The book contains the "Direct Interpretation of the Mahayana Hundred Dharmas of the Ming Gate" written by Master Ou Yizhixu of the Ming Dynasty. Among them, Master Ou Yi also wrote this explanation: [The above four kinds of color and mind false reality are all the laws of birth and death, and are called conditioned nature;There is no such action, but it is called inaction. There is not another method of action, which is in contrast to action, so it is said that it is only shown in the four ways....The word "true" is also a strong name. The first five inactions are all based on this falsehood, which is the true nature of consciousness.Therefore, all of them are consciousness-only, and there is no real self or real Dharma.(Taiwan Fangguang Company's first edition of May 2000 second edition, No. 122

1/2Then the corresponding consciousness is.The eleven colored laws are the subject of consciousness.If there is no corresponding action, it is the division of consciousness.Consciousness is its body, so it is said that it is the true nature of consciousness;There are six kinds, which are called inaction, which is to do things.The ninety-four kinds of methods of birth and death were all created and belonged to the condition.Now these six laws are lonely, rushing, and are always alive, and have nothing to do, so they are called inaction. nutmeg）

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2Sincerely praise, the fragrance remains on your hands.

1/2Furthermore, this defilement fundamental Alaya consciousness can only be destroyed by practicing good deeds.If the different beings use the consciousness of the condition to transform consciousness into the environment to make the mind conveniently, they can enter the first view of the supreme truth. If they do not see the truth, they will not have the Dharma eye in the truth, and they will be able to understand all seeds and Alaya consciousness.Those who have not seen this truth can practice such practices, either enter the true nature of the Śrāvakas and are free from birth, or enter the true nature of the Bodhisattvas and are free from birth, and have reached the true nature of all dharmas and the true nature of all dharmas and can also understand the Alaya consciousness.At that time, you can always observe all the defilements inside, and you can also understand that you are bound by the external bondage of appearance and the internal bondage of heavy bondage.

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1/2Share on WeChat (1/3closure )（It is not just the way of accomplishing the theory, but also the way in the "Yogashita Sutra". Now I will not pay more attention to it to avoid getting bored by readers and save space.Such Alaya consciousness is not cut off, but is at the same time as the extraordinary seed flow phenomenon. This is what is said in the "Awakening of Faith": There are two gates, the gate of true nature of the mind and the gate of birth and death of the mind are all contained in the Alaya consciousness.It is not like those without wisdom who only take the extraordinary meaning of the seed flowing out of the word "Alaya consciousness can be transformed and destroyed" to deny the "a kind of continuity" of the Alaya consciousness mind.If this is not the case, only the extraordinary and the meaning of the text, and slander the Alaya consciousness as the law of birth and death, it will become a karma of slandering the Dharma that denies the true Dharma.

1/2Master Taixu: The Mahayana Sutra of the Innate Heart of the Mahayana

3Huang Nianzu: Lecture 13 of the Interpretation of the Amitabha Sutra

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5-6Furthermore, the tenth volume of the Complete Treatise says: [[6. The Great Transformation] means that the Mahayana position is to benefit others and seek great Bodhi. There is no joy or disgust in life, death and Nirvana. It has the ability to understand the two emptiness and true natures, eliminate both the knowledge and the afflictions and obstacles, and suddenly attain the supreme Bodhi Nirvana. It has the ability to achieve the supreme Bodhi Nirvana, and is called the Great Transformation.

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1/2Furthermore, those who practice meditation have the effect that Alaya consciousness is the realm of all practices captured by all slandering.If you briefly follow these actions, you will always accumulate one group, one by one in the Alaya consciousness;After one gathering, we can learn the wisdom of the realm of truth and practice it more, so we can achieve the basis of transformation;Relying on the non-blocking point, one should say that the Alaya consciousness has been eliminated, and thus, one should say that all defilements have been eliminated.You should know that the basis of the transformation is contrary to each other, and you can always cure the Alaya consciousness.In addition, the Alaya consciousness body is impermanent and has the nature of attraction;Turning is constant, without taking the nature of receiving;Only by being in the realm of true nature can one turn according to the reason.In addition, the Alaya consciousness is always followed by all coarseness and weight, and it follows the ultimate, and stays away from all coarseness and weight.Also, the Alaya consciousness is the cause of afflictions, and the holy path does not.The change of troubles does not change the cause, and the holy path changes the cause;It should be known that the nature of the cause is not the nature of the cause.In addition, the Alaya consciousness makes it impossible to be free in the good and pure unconscious dharmas, and turns to be able to be great freedom in all good and pure unconscious dharmas.In addition, the Alaya consciousness eliminates the appearance, which means that the two kinds of attachments are abandoned through this consciousness. Even though the body is still alive, it is like a change.What is that?When there is suffering in the future, we will give up the suffering that will come later;Because all troubles in the present Dharma are permanently eliminated, we will abandon the defilements of the present Dharma.Because we will always stay away from all the heavy and heavy things, only the fate of fate can be temporarily settled.Because of this, the Communist Sutra says: "At that time, I only receive the following feelings and the following feelings of fate."Abroadly speaking, even the ultimate extinction of all the experiences in the present Dharma

2Furthermore, [【The Three Truths of Collection: 1. The habits are collected, which means that the self-nature and habits are attached to, and that habits are attached to, and that habits are falsely established.2. Waiting for accumulation is called karma and troubles.3. Not leaving the connection is called not leaving the true nature of obstacles.

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1.Furthermore, they said: [2. The Alaya consciousness is a mutant nature and a law of birth and death. The Alaya consciousness contains the true nature, and this true nature is neither born nor destroyed.】】The former teacher of the original Dharma, Master Falian, also distributed the book "Interpretation of the Hundred Dharmas of Mingmen (Taiwan Fangguang Company's First Edition 2 Brush)" in the co-study courses of the former Tainan Co-Practice Department, to prove that the Alaya consciousness is the law of birth and death, and publicly and clearly denies the rest of the Dharma, saying that the Alaya consciousness mind body that I spread is the law of birth and death, and publicly declared that the Alaya consciousness mind body that I helped me personally verify is the law of birth and death.The verses created by Master Zhongji of the introduction to the commentary are proved:

2.Furthermore, they advocate that "true nature is the body, and Alaya consciousness is the nature and function of the true nature."Then it should be purely the true nature of the inaction nature, and should not be born with the defiled Alaya consciousness as its nature. In the Complete Treatise, it has stated that the six inaction laws have no use, and they are all falsely named Dharma appearances.It must be neither dirty nor clean, neither born nor destroyed, and the pure Alaya consciousness of its own body is born and defiled, and its use can be called the body of the mind!The true nature of no effect is only manifested by the law, how can it be the mind body?There is a paper from "Cheng Wei Consciousness" as evidence:

3.Agama Sutra

4.How to establish the Alaya consciousness and defilement and destruction?It means briefly explaining that the Alaya consciousness is the root of all defilements.What is that?This consciousness is the root of the sentient beings, and can produce the place where all the roots depend and transform consciousness, etc.;It is also the fundamental arising of the material world, because it can generate the material world;It is also because sentient beings have roots in each other, and all sentient beings look at each other and enhance each other.What is that?When no sentient beings and other sentient beings meet each other, they will not suffer from suffering and happiness and more benefit;From this principle, we should know that the sentient beings are mutually superior.This Alaya consciousness can uphold all seeds of dharma, and it is the essence of suffering in the present world, and it is also the cause of suffering in the future, and it is also the cause of the truth of origin in the present world;This is because it can give birth to sentient beings and the world, because it is the essence of suffering, because it can give birth to the future suffering, and because it can give birth to the present arising, you should know that the Alaya consciousness is the root of all defilements.

5.Keywords: Ksitigarbha Sutra

Huayan Sutra Hazel However, the eighth consciousness, Alaya's mind body, is true, and is by no means false, so it is called true nature;This true nature is also a false name. The mind body is only known as verified and not what is explained by the words. Therefore, the true nature of the mind body is only explained by the eighth consciousness Alaya mind body!Therefore, the true nature of the true nature is by no means real, but only shows that the Alaya consciousness mind body is in the ordinary world, in the learning but not learning, and in the Buddha land. Those who want to separate from the Alaya consciousness mind body are all foolish and unwise people!If a person denies the mind body of the Alaya consciousness and practices the method of establishing a certain imagination, as the body on which the Alaya consciousness is based, and says it as the true nature, it is the person who sees the inverted view.The Alaya consciousness mind body is the essence of the true nature, and the true nature is the manifestation of the Alaya consciousness mind body.There are sentences that have been proved by the clear explanation of the present theory: