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2023-06-13 Zen Master Sun Lun: Appendix

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Master Lianchi: Direct Track Record

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4. Translation of Hongjian

Buddhist story: Master Nenghai’s story: Master Nenghai’s biography: Master Nenghai’s biography: Preface to the description of Master Nenghai’s biography by Master Nenghai’s layman’s biography by Master Nenghai’s layman’s preface to Master Nenghai’s master in spring 81st, sent a copy of Master Chang Ming from the former Master Haigong, who wrote the manuscript of Master Song Dalu, and asked to sort it out and supplement it and then print it out. He then discussed with monks and lay classmates in Shanghai, and mimeographed the manuscript of Master Haigong planned by Guru Long Lian and Master Song to send it to the seats for comments, and asked to compile it.

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In the past, Master Tsongkhapa vowed to turn the Dharma-Ending End of Dharma into the Dharma for five hundred years, and revived Tibetan Buddhism.After the victory of the Anti-Japanese War, the master preached the four groups of disciples to make a great vow, wishing to turn the Dharma-Ending into the Dharma-Record for another five hundred years.The master has spread the Samantabhadra's Vows in his life. Is this not the case that he practices the Ten Great Vows Kings and goes deep into Samantabhadra's Vows!May all the disciples of the master today, as well as the four teachers and friends who admire the great wind, want to repay the Buddha's kindness and advance to the Bodhi path, only protect the pure temples in Wutai, Sichuan and other places, and publish all the translations of the master, and use the master's great aspirations and great deeds to transform the Dharma-Ending into the Dharma-Ending Dharma to benefit all living beings for five hundred years? In the past, Master Tsongkhapa vowed to turn the Dharma-Ending End of Dharma into the Dharma for five hundred years, and revived Tibetan Buddhism.After the victory of the Anti-Japanese War, the master preached the four groups of disciples to make a great vow, wishing to turn the Dharma-Ending into the Dharma-Record for another five hundred years.The master has spread the Samantabhadra's Vows in his life. Is this not the case that he practices the Ten Great Vows Kings and goes deep into Samantabhadra's Vows!May all the disciples of the master today, as well as the four teachers and friends who admire the great wind, want to repay the Buddha's kindness and advance to the Bodhi path, only protect the pure temples in Wutai, Sichuan and other places, and publish all the translations of the master, and use the master's great aspirations and great deeds to transform the Dharma-Ending into the Dharma-Ending Dharma to benefit all living beings for five hundred years?

Sincerely praise, the fragrance remains on your hands. Sincerely praise, the fragrance remains on your hands.

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Master Hai Gong met Tibetan Lama in Yunnan in his twentieth crown, and then heard the Dharma from Mr. Zhang Kecheng of Peking University.Forty days after he obtained the results, he resolutely gave up the world and became a monk to receive the gifts.In order to study and practice Buddhism, I did not fear difficulties and entered Tibet twice. Fortunately, I met Eruba’s pure inheritance, Kangsa Rinpoqing, and received the initiation of the Pearl Victory, and gave the Dharma to a grand ceremony.After the master learned to preach all the Dharma, he worked day and night for nearly thirty years, and introduced the Huangmi rituals and rules in the Han area, and personally established six exoteric and esoteric practice temples in Sichuan, Wutai, Shanghai and other places, creating a precedent for the Huangmi Sangha Sect. This matter is really a great book in the history of Buddhism in our country, but the master has no self-image, human and sentient beings, and never boasts on his own. He always takes chanting, translating, preaching, practicing precepts, cultivating concentration, cultivating wisdom, capturing the teachings of monks, and verifying the Dharma. Master Hai Gong met Tibetan Lama in Yunnan in his twentieth crown, and then heard the Dharma from Mr. Zhang Kecheng of Peking University.Forty days after he obtained the results, he resolutely gave up the world and became a monk to receive the gifts.In order to study and practice Buddhism, I did not fear difficulties and entered Tibet twice. Fortunately, I met Eruba’s pure inheritance, Kangsa Rinpoqing, and received the initiation of the Pearl Victory, and gave the Dharma to a grand ceremony.After the master learned to preach all the Dharma, he worked day and night for nearly thirty years, and introduced the Huangmi rituals and rules in the Han area, and personally established six exoteric and esoteric practice temples in Sichuan, Wutai, Shanghai and other places, creating a precedent for the Huangmi Sangha Sect. This matter is really a great book in the history of Buddhism in our country, but the master has no self-image, human and sentient beings, and never boasts on his own. He always takes chanting, translating, preaching, practicing precepts, cultivating concentration, cultivating wisdom, capturing the teachings of monks, and verifying the Dharma.

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Although the middle of the city suffered all the torture, it was regarded as if it was idle, without complaints or any more. It was true: even if you were killed, you would not be punished or harmed, and if you were born, you would be treated as your parents.If you say it, if you say it can do it, you will be almost the only one who can learn from it!The master's path is firm and can pass it at will in the face of obstacles and obstacles, and always adhere to the great vow of spreading the Dharma.But at the end of 1966, Wutai Mountain Although the middle of the city suffered all the torture, it was regarded as if it was idle, without complaints or any more. It was true: even if you were killed, you would not be punished or harmed, and if you were born, you would be treated as your parents.If you say it, if you say it can do it, you will be almost the only one who can learn from it!The master's path is firm and can pass it at will in the face of obstacles and obstacles, and always adhere to the great vow of spreading the Dharma.But at the end of 1966, Wutai Mountain

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The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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In the spring of the 1980s, he received a letter from Master Hai Gong, and sent a copy of the master who was drafted by Master Dalu, Song Dalu, and asked him to sort it out and supplement it and then print it out. He then discussed it with his monks and lay classmates in Shanghai, and mimeographed the copy of Master Hai Gong, who was drafted by Master Long Lian and Mr. Song, and sent it to the master to the seat for comments, and asked the editor to take charge of the matter.In the spring of 1983, the editor originally planned to go to Sichuan to ask for advice from Master Chao who followed Haigong to Tibet. Unexpectedly, Master Chao suddenly returned westward. He immediately made a vow and quickly approached the only two remaining masters who followed the Master to Tibet to seek Dharma.First, please give me a gift to the emperor to sit in Shanghai and explain the second time I entered Tibet.Then he went to Chengdu to get close to Master Yongguang and learned about the first time he entered Tibet.After returning to Shanghai, he went to Tiantai again and asked the records to be reviewed and corrected according to the Master.Soon after Zhaozhao went to Wen, he suddenly came to an end. He was so sad that he was strong in the Dharma school and was weaker, and he also survived the deeds of Haigong. If he was not diligent and quick, his second deeds would be unknown to the world.After the literary work was completed, he asked Master Ren Qing, who had been studying the Dharma for a long time, to be a sect. Master Ren was in Gaoming Temple at 86 years old, regardless of the severe cold, and it took him day and night, and it was completed within a month.After further additions and deletions were made by classmates from Beijing, Shanghai, Chengdu and Chongqing.The draft has been finalized and submitted for publication. If there are any shortcomings, it will be revised in the future.We must seek truth from facts and be accurate, record the master's good deeds and virtues, improve the correct faith of monks and lay disciples in the teacher's ethics, promote the long-term residence of the Dharma, and repay the teacher's kindness in the teacher's kindness in case. In the spring of the 1980s, he received a letter from Master Hai Gong, and sent a copy of the master who was drafted by Master Dalu, Song Dalu, and asked him to sort it out and supplement it and then print it out. He then discussed it with his monks and lay classmates in Shanghai, and mimeographed the copy of Master Hai Gong, who was drafted by Master Long Lian and Mr. Song, and sent it to the master to the seat for comments, and asked the editor to take charge of the matter.In the spring of 1983, the editor originally planned to go to Sichuan to ask for advice from Master Chao who followed Haigong to Tibet. Unexpectedly, Master Chao suddenly returned westward. He immediately made a vow and quickly approached the only two remaining masters who followed the Master to Tibet to seek Dharma.First, please give me a gift to the emperor to sit in Shanghai and explain the second time I entered Tibet.Then he went to Chengdu to get close to Master Yongguang and learned about the first time he entered Tibet.After returning to Shanghai, he went to Tiantai again and asked the records to be reviewed and corrected according to the Master.Soon after Zhaozhao went to Wen, he suddenly came to an end. He was so sad that he was strong in the Dharma school and was weaker, and he also survived the deeds of Haigong. If he was not diligent and quick, his second deeds would be unknown to the world.After the literary work was completed, he asked Master Ren Qing, who had been studying the Dharma for a long time, to be a sect. Master Ren was in Gaoming Temple at 86 years old, regardless of the severe cold, and it took him day and night, and it was completed within a month.After further additions and deletions were made by classmates from Beijing, Shanghai, Chengdu and Chongqing.The draft has been finalized and submitted for publication. If there are any shortcomings, it will be revised in the future.We must seek truth from facts and be accurate, record the master's good deeds and virtues, improve the correct faith of monks and lay disciples in the teacher's ethics, promote the long-term residence of the Dharma, and repay the teacher's kindness in the teacher's kindness in case.

Introduction to Master Zhizhe Introduction to Master Zhizhe

He brazenly announced: Liberate all the temples in the mountains and move all the monks back.The master's great vow to spread the Dharma was fatal. He once asked whether he should leave. The master said he promised. The master believed that the world's fate had ended and it was useless to stay again. He made up his mind to leave and asked someone to ask for leave on his behalf. A few hours later, in the early morning of New Year's Day in the sixth and seventh year, he sat down and left with no choice. How free and easy, how arrogant he was. This made him better see the true power of the master's practice.

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