Can you still solve the wish you shouldn't have to make?

Make a wish and make a good wish (Data map )

If you make a vow you shouldn't have made in front of the Buddha, can you still understand it? The answer is yes. Make a vow is the cause, not the result. As long as you do not create any [response] for this cause, you will not get the result.Faults are always inevitable. You have to repent. If you really repent means [no more].

The reason why people are [ignorant] is not that you lack knowledge and experience, nor that you do not have the opportunity to meet noble people and help them.But we ourselves are [indifferent] and have never learned to [calm].

When people are not in a good mood, if you can stop thinking temporarily with a tolerant and calm mind, your own concentration will increase. With concentration, wisdom will come! People can control emotions in difficulties and settle habits in a moment of calmness. Your inspiration will surge like a spring, and your thinking will be open instantly. Many so-called noble people will come uninvited to help you cleverly resolve the problem.

These wonderful responses seem incredible, but they are simple and easy to implement. Therefore, learning traditional culture and learning superior Buddhism is to learn to be a human being, to deal with the world, to learn how to make ourselves stronger and wise, so that we can easily settle all our worries anytime, anywhere!

Studying Buddhism is not a matter of faith, nor is it a spiritual sustenance, nor is it a feudal superstition that imprisons the mind. This is a profound superscientific and superphilosophical theory, which can completely help us [restore our instincts].

Going back to the issue of making a wish, making a wish itself does not involve cause and effect. What mentality do you use to make a wish? Is it altruistic or selfish? On the issue of major issues, whether it is to engage in [greed, anger, ignorance, arrogance] or [trust, goodness, beauty and wisdom], this is the key to affecting the effectiveness of your wishes.

For example, many people make wishes to get promoted and make money, which is understandable.But we also need to see what official position you are promoted and what wealth you are made.Some people are not upright in their minds and play with power, and want to rely on improper means to find positions that they should not have obtained.For this reason, you will not only not fulfill your wish, but you must be careful that strange disasters will come unexpectedly!

Because he regards Buddhas and Bodhisattvas as protective umbrellas for his unpredictable intentions, isn’t this equivalent to treating God as a gangster? The Bodhisattva felt sad when he saw it. The Bodhisattva’s guardian god might punish him. This is the lamentable thing that many people encounter strange disasters after making a wish.

And if you are justified in your promotion, but it is difficult to achieve it due to various obstacles, you can make a wish like this, hoping that you will succeed in your promotion, and look at the people and things that hinder your promotion with a kind and fair attitude.This way of wishing comes very quickly.Why? Your wishing heart is in the same direction as the compassion of Buddhas and Bodhisattvas!

For example, in the unit, you must know how to stand in the opposite team with the right person. Otherwise, you want to please the leader, and be stupid and always do stupid things that are not in line with the leader. He will be annoyed to you. Could you still give him a good look?

If you want to get the blessing of Buddhas and Bodhisattvas, you must understand the Bodhisattva’s mind. You must follow your heart and not sing the opposite tune.What is the principle of Buddhas and Bodhisattvas dealing with affairs? This requires you to read more traditional cultural videos collected in my blog, read them carefully, read them in full, just read them, don’t ask them, let go of your questions if you have any questions. When you read them too much, you will gradually have a clear idea in your heart.

If you have made a [ungood wish], it is like before, you did not believe in cause and effect, did not understand ethics, and made a wish to harm others, but now you understand the truth and feel uneasy, how can you resolve it?

As I said before, making a wish is the cause, cause and effect, cause and effect, and cause must become the result, and there must be fate in the middle.

【Fate] means that you actually do something specific under the guidance of a basic mentality.

For example, in order to destroy your competitors, you make a wish in front of the Buddha, hoping that the Buddha's power will bless you and ruin your opponent's reputation.After making a wish, it depends on whether you have done specific things that hurt others at work. Pay attention, no matter how big or small the matter is, even if you say a sarcastic word behind your back or deliberately ask someone a difficult problem, it is considered fate.If there is cause and fate, then there will be retribution!

If there is no substantial action yet, quickly give up your thoughts and look at your competitors with kindness, hope that everything will go well, and deeply regret your ignorance and shallowness. This is a feasible way.

If an unfair wish has been made, and an evil act, even if a bad cause has been created, before the retribution comes, or the retribution has arrived, and you really realize that you have made a mistake and want to save it, what should you do?

Retribution is unhappy at all.First of all, we must admit that this retribution is inevitable.

However, we still have ways to further adjust the speed of retribution and the severity of retribution.

Specific practices:

1、Repent deeply from the bottom of your heart, and change your views on others sincerely. Pay attention to it, be sincere, reflect on your own problems, and find out their advantages. This is very important! Being able to write down the other person's advantages as much as possible, take them out every day, and recite them silently several times with a shameful heart. The power of this repentance is incredible!

The reason is also very simple. When you are heartbroken and consider others, the evil seed in your heart will soon be [isolated].It’s like A, who hates B so much that no matter how others persuade him, he can’t let go, but he doesn’t expect that one day, he will save his life because of B.What is A's feelings at this time?

If you advise him to hate him, he can't even hate him if he wants to.Because the [seed of hatred] in A's heart has been completely crushed to the bottom of his heart by a lot of [seeds of shame and admiration].Even though the [evil cause] has not been eliminated, it is impossible to be reactivated because the evil cause has been completely cut off.In this way, isn’t that evil result equivalent to being permanently resolved?

2、Observe opportunities, judge the situation, and make public openly and actively express sincere repentance to the other party without affecting the overall situation and not causing greater trouble! You can even tell others that you are learning Buddhism, believing in cause and effect, and feel that you must be worthy of your conscience in your life, be responsible for your destiny in life, be willing to let go of all your inner prejudices and bad thoughts, face others sincerely, and criticize yourself frankly.

This method is called [Devotion and Repentance] in Buddhism.Not only can one completely eliminate your bad karma, but it can also influence others. While using Buddhism to save yourself, you simultaneously perform [Dharma Giving], spread the Dharma and benefit sentient beings, and educate a group of people. This merit is incredible!