Three memories of death

People with good roots never get confused. I visualize that this thing is what I owe you in the past, so I will give it back;People who are meditating are in this state, just like someone scolds the Buddha, and the Buddha says you give me something to eat, but you decide whether to eat or not. I can decide whether to eat or not, and I can not hold on or take it;Third, I asked myself not to move around.

《The Shurangama Sutra uses the three bodies of precepts, concentration and wisdom to cure the mind of clinging. Therefore, we enlighten people at the time of death that there is only one thing, which is to let them cling to the outside world - to reflect on their minds - to do this, so that they can reflect on their minds - to remember the precepts, concentration, wisdom, and good roots that they have practiced in the Buddhist temple in the past?Do you still remember when you listen to the merits and lights of Amitabha Buddha?As long as you let him remember the Buddha and his own good roots of his own nature, he will be saved!

We have repeatedly emphasized: We must believe in the true good roots, which can definitely eliminate the dark sins in our hearts. You must believe it!A person has been in the world for seventy or eighty years in his life. When he dies, everyone is mixed with emotions and is not feeling good.After experiencing many grievances in life, everyone has thousands of knots in their hearts along the way. So whoever can raise mindfulness at the critical moment of death is a key to success or failure in rebirth.

Your faith is important.When you raise mindfulness, you must firmly believe that the good roots in your heart are real merits, your inner bodhicitta and the vows to believe in Amitabha Buddha, that kind of good roots are real!If you use your true faith and true vows to grasp the true merits of Amitabha Buddha, you will definitely be able to cure all these false false appearances!

From the perspective of Buddhism, no matter how you cling to each other, just one thought of rejuvenation is enough. This thought of rejuvenation can eliminate the rejuvenation of hundreds of thousands of kalpas.Why?It's like a thousand-year-old dark room. As long as you can find the electric light, it will light up in an instant, and you don't have to wait until a thousand years to light up.Then why can he turn the fierce fire from hell into a cool breeze when he is dying?It is his death--returning and bringing his heart home.He used to run away from home - he was confused and had a great life and death;Now he met the guidance of a good teacher, and he looked back and found the light in his heart, and showed his true good roots - one thought of enlightenment, and a sudden breath of reincarnation.

This kind of inheritance is only available in Mahayana Buddhism - put down the butcher's knife and become a Buddha immediately.However, if you continue to cling to the outside world at the end of your life, there is nothing else to do. There is only one situation when you are saved at the end of your life - a return to the light.

Use things to illustrate: For example, when you are dying, you think of some grievances and grievances in the world, and then you will look back on your face - there is no right or wrong in the world, that's right;If you still have a concept of right or wrong, it means that you have not turned your back and still cling to the outside world, then there is nothing you can do.According to the meaning of the "Lingyun Sutra": As long as you focus on external factors, no matter how great good deeds are, they cannot save you. They are all laws of life and death, so the highest state of death is to find it and cannot be obtained.

People in the world will say: Not bad!You have done a lot of good deeds in your life, and this is a middle-class person.If you also think that you have done a lot of good deeds, then your mind will still focus on good deeds outside.

In fact, the best memory at the end of life is to remember the true nature - how pure the nature is.The second is to remember your bodhicitta. There are infinite precepts, concentration, wisdom, liberation, and liberation knowledge and views in your pure mind.The third thing is to remember the merits of Amitabha.Then you will succeed!