10、A brief discussion on the Dalai Lama's double body technique - and an explanation of the interpretation of the Davinsi code in "Tansu"

10.A brief discussion ***Lama's Two-Body Technique - Interpretation of Interpretation of the Da Vinci Code of "Tanishi"

<Editor's note: This e-book does not yet have pictures attached. Please download them when viewing the pictures. PDF E-book version >

────────────────────────────────

Table of contents

1. Preface…………………………………………………………………………………………………………01

2. Interpretation of the "Tantaster" Da Vinci Code………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

3. The practice method of Tibetan Tantric Buddhism…………………………………………………14

A. Supply……………………………………………………………………15

B. Initiation…………………………………………………………………………18

C, visualization……………………………………………………………………………………………………22

Ding, Mantra chanting……………………………………………………………………………………………………………27

Wu, Mingdot pulse qi……………………………………………………………………………………………………………………28

"Supreme Yoga" double body technique……………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

Four, ***The two-body technique in Lama's "The World of Tibetan Buddhism"……………………44

five, ***The two-body technique in Lama's "Revealing the Mysteries of Mind"…………………………64

6. The two-body technique in Padmasambhava "The Deep Guide to the Mother Hai"…………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

7. The two-body method in Tsongkhapa's "The Great Treatise on the Stages of the Path to Tantra"……………………75

8. The truth of Tibetan Tantric Buddhism………………………………………………85

A and double body techniques are the central idea and ultimate practice of Tibetan Tantra…………86

B. Tibetan Tantra is not Buddhism…………………………………………89

────────────────────────────────

1. Preface

Is the Tibetan Tantric Yellow Sect, which has been known for the most pure in Taiwan for decades, and has never preached or practiced the dual-body method, really as pure as they claim to the outside world?Is it the heart and mouth that is consistent or the heart and mouth that is different?In this book, factual evidence will be presented so that you can find out;And when your family or friends are or are about to practice Tibetan Tantra, they can really help them make the right choices to prevent incidents that may cause serious physical and mental harm. This is the purpose of writing this book.

In the practice of Tibetan Tantric Buddhism, the ultimate and ultimate method is called "Supreme Yoga".The representative figure of Tibetan Tantric Buddhism today— ***Lama, in many public speaking occasions and publications, has also been vigorously promoting "Supreme Yoga".For example, he was in "The World of Tibetan Buddhism" (Chen Qinfu translated, Lixu Culture Co., Ltd., published in August 1986 )The Chinese says: "The mystery of tantra is most fully expressed in the teachings and practices of supreme yoga.” ***The Lama believes that "Supreme Yoga" can most fully represent the teachings and practices of Tibetan Tantra.But what is the true content of "Supreme Yoga"?The founder of the Tibetan Buddhist Yellow Sect, that is ***The Lama's ancestor Tsongkhapa, in "The Great Treatise on the Stages of Tantra" (Translated by Master Fazun, Interpretation of Yinshun Runwen, Miaojixiang Publishing House, published in August 1975 )In, it is very clear:

The name of the sequel at that time is also called laughing, watching, holding hands or holding, and combining two elements, which are four parts....If you practice yoga and follow the four sermons of yoga, you should express it by smiling and holding two hands.In this kind of thing, there are many people who look at it and show their wisdom and convenience.Some laugh with joy, some hold hands, some hold them with hold, and some hold them with two combinations.

In other words, the Tantric practice discussed in the "Tanishun" includes four parts: "Statement, Performing, Yoga, and Yoga", which are all about the relationship between men and women: from the beginning, smiling, staring at each other, and then hugging each other, so that the two male and female ties are in harmony.This is the most important content of Tibetan Tantric practice.The last fourth part, called "Two-Phase Continent", "Supreme Yoga", etc., is the central idea and ultimate method of practice of the Tantric path - "Supreme Yoga".The true content of "Supreme Yoga" is the complete Hindu sect of sexual power. Tantrism The practice of men and women, also known as Tantro Tanta Or Tantra.The origins of Tibetan Tantric Buddhism and Hindu Sexualism can be derived from the "tantric" Sanskrit name of Hindu Sexualism Tantra， and the Sanskrit name of the Tibetan Tantra Tantra It is exactly the same and proved.

The origin of Tibetan Tantric Buddhism was in the eighth century AD. Padmasambhava, the common leader of the Tibetan Tantric Buddhism, began to enter Tibet through Nepal.He introduced many teachings of the Hindu sect using Buddhist terms, and since then, the teachings and practice methods of Tibetan Tantric Buddhism were roughly determined - with the Hindu sect;The "double body technique" is the foundation.Although the common leader of the Tibetan Tantric Buddhism was Padmasambhava, the establishment of the real sect was later founded by Atisha in the early 11th century.Then Sakya appeared one after another (Flower pie )、Ningma (Red school )、Awakening, Kazu (White class )、Gru (Yellow class )Although the Gelug Sect was the latest sect to appear, it came from behind and unified Tibet.

The Gelug Sect was founded by Tsongkhapa in the early fifteenth century on the basis of the Kadam Sect.This school is also called the Yellow Sect because it is wearing yellow clothes and hats.Tsongkhapa established religious leaders based on the saying "reincarnation of a living Buddha" ***”and the inheritance system of the "Panchen Lama".Later in the seventeenth century, ***The fifth generation, with his brilliant political skills, borrowed the powerful force of the Mongolian army as a backing, unified various sects in Tibet, and established a ruling system that integrates politics and religion in Tibet.This also led to the Yellow Cult " ***Lama" became a representative figure of Tibetan Tantric Buddhism and has continued to this day ***Lama Fourteenth generation.

Although Tibetan Tantric Buddhism has grown into sects such as yellow, red, white, and flower, its practice content continues the basic teachings of Padmasambhava.Although there are slightly different between the sects, there is no difference in the fundamental teachings based on the Hindu Sect. Only the sect of Awareness secretly spreads the view of Tathagatagarbha with the appearance of the two-body method, but in fact, it does not spread the two-body method. (quilt ***After the fifth generation is destroyed, the re-engraved version is also passed on to the two-body technique. )。Among the many teachings of double-body practices, Tsongkhapa, the founder of the Yellow Sect, is regarded as the master of the great master.Tsongkhapa used the "Great Treatise on the Stages of the Path to Enlightenment" and "Great Treatise on the Stages of the Path to Enlightenment" to clarify the stages of Tibetan Tantric practice, and became the fundamental holy text of the Yellow Sect.The "Bodhisattva Treatise on the Stages of the Path to Enlightenment" mainly introduces the basic concepts of Tibetan Tantric Buddhism, focusing on theory, and using many Buddhist scriptures and texts to distort the meaning and pave the way for the connotation mentioned in the "Bodhisattva Treatise on the Stages of the Path to Enlightenment";The methods of the two movements of meditation and observation in the second half are still the two-body practices of men and women;It’s just that the code is mostly used, and the meaning is obscure, so people in the world cannot understand it when they read it.The "Great Treatise on the Stages of Tantric Buddhism" introduces the practice stages and central ideas of Tibetan Tantric Buddhism, focusing on practical practice;Prepare for the double body method from the stage of aria.The ultimate method of practical practice is the "Supreme Yoga" dual body technique.The Yellow Sect has been vigorously spreading the dual-body technique in the 15th century, and now ***Although the fourteenth generation of Lama has been around for more than five hundred years, the essence of the basic doctrine of "Supreme Yoga" dual-body practice and the ultimate method of practice has not changed at all. P.6

In addition, when this book subsequently quotes the content of Tibetan Tantric practice, due to the nature of Tibetan Tantric practice, some obscene and indecent words will inevitably appear. Please understand it here;Because this is the original meaning of Tibetan Tantric Buddhism. These are all necessary citations and explanations for the truth about Tibetan Tantric practice. If they are not cited truthfully, they will lose their credibility and readers will not be able to actually understand the true meaning of Tibetan Tantric Buddhism.In addition, when this article provides evidence of the works of the Tibetan Tantric ancestors, lamas and masters, the original quotation text is marked in the font [Lishu], and the author's annotations are marked in the words [Ming style]. If it is an annotation already in the original quotation article, it will be marked in the [Original Note:]. If it is an annotation added by the editor, it will be marked in the [Editor:].

Attached pictures:

Note: The bronze Tibetan Tantric deity in the Qing Dynasty made of bronze, the two bodies can be separated, and when combined, the male and female genitals are wrapped together.Source: http：//cul.neWs.tom.com/l009/2005926-22918.html

***For the "dual deity" of the "sexual intercourse" mentioned by the Lama, please refer to the picture above;This is a feature of Tibetan Tantric Buddhism, and there is a lot of information on the Internet.In fact, "Empty and Joy are the only two sexes" are exactly the same. They are essentially pursuing the intercourse between men and women and the experience of great joy that they produce. However, Tibetan Tantric Buddhism puts this secular boudoir skill in the name of Buddhism and makes false praise, saying that it is the practice of Buddhism, and sings the meaning of "fraternal love" in its mouth, which is actually to love all women in the world - to achieve the purpose of intercourse with all women in the world.The emptiness realized by such "universal love" is completely different from the emptiness of the Tathagatagarbha that is said in Buddhism that is neither born nor destroyed, invisible, and free from the five desires and six dusts of seeing, hearing, feeling and awareness.No matter how wonderful and wonderful the Tibetan Tantric Buddhism praises what they call "Supreme Yoga", its actual practice content will always be a general secular law - a game where men and women want to have sex in the boudoir, which is essentially never changed.Because all the realms and "wisdom" in it completely fall into the five aggregates, all within the scope of the five aggregates, and have nothing to do with the realization of Buddhism. ***The lama said again:

From the stage of generation and development to the first stage of perfection, a lay practitioner may be anxious to find the opposite sex to enter the path, but for a monk who takes the precepts, it is not yet time to practice the dual life. (p.137)

For a monk who takes precepts, the practice of the dual practice of practice is after completing the "generation stage", that is, after practicing the "Stage of Affairs", "Practice" and "Yoga" in the "Complete Stage", can only practice the "Supreme Yoga" dual body practice of the "Complete Stage".However, the so-called monks and lamas in Tibetan Buddhism keep the precepts is completely different from the ordinary Buddhist monks who keep the monks.Among the precepts of monks, nuns and Bodhisattvas formulated by Shakyamuni Buddha, the precept of lust is the first precept;If a monk breaks the precept of lust, he will immediately lose the precept of becoming a monk, which means he will lose the qualification of a monk.If a great master secretly practiced the dual body method, he would have lost the precepts of becoming a monk and the bodhisattva precepts, and from then on, the precepts he taught to others were invalid - the precepts who received the precepts could not receive the precepts and did not have the merit of keeping the precepts.In fact, these great masters are actually lay people wearing monk's robes!If you still refuse to take off your monk's robes and return to secular life, you are a liar who maliciously deceives the Buddhist world and the world.In the samaya precepts set by the Tibetan Tantric Buddhism itself, the "Supreme Yoga" intercourse between men and women not only does not violate the precept of sexual intercourse, but is the ultimate and ultimate method of practice. It is also a precept that Tibetan Tantric practitioners must observe, called the samaya precepts and the Vajra precepts;Those who observe the Tibetan Tantric precepts, as long as they do not practice the dual body method with the opposite sex for a day, are breaking the precepts;Therefore, as long as the Lama practices the dual body method according to the Tantra method and the sequential stage, he will not violate the precepts. Instead, he will be the highest achievement of practicing and the purest one who keeps the precepts.This completely violates the precepts in Buddhism. ***The lama said again:

Usually I teach Tsongkhapa the Great Treatise on the Stages of Tantric Buddhism (sNgags rimchen mo)It takes twenty days without a translation interruption. (p.149)

***In the final question and answer of "The World of Tibetan Buddhism", the Lama personally admitted that he taught Tsongkhapa's "The Great Treatise on the Stages of Tantric Paths".Tsongkhapa's "The Great Treatise on the Stages of the Tantric Path" is not only the Yellow Sect's Tantric Path Practice, but also the Yellow Sect's collection of the practice of the two-body practices of various Tibetan Tantric sects.In the "Great Treatise on the Stages of Tantra", all the various practice methods in the early stage, such as offerings, initiation, visualization, mantra chanting, and bright spots of the meridians, are related to the double-body method, and in the end they are all brought back to the "Supreme Yoga" double-body method.Therefore, the "Supreme Yoga" double body technique is the essence of Tsongkhapa's "The Great Treatise on the Stages of Tantra".This can also prove ***The lama often personally teaches the "Supreme Yoga" dual-body technique advocated by his ancestor Tsongkhapa.The Supreme Dharma King of Tantric Buddhism in Tibet ***With the so-called teaching and practical practice of the Lama and the Dharma Kings of various sects, we hope that when the Tibetan Tantric Lamas come to Taiwan or go to spread the Dharma all over the world, there will be no situations of seducing female disciples, incest by masters and disciples, hindering family, sexually assaulting female disciples, etc. when seducing female disciples, masters and disciples, etc., it is really a delusion of seeking fish from the tree.After understanding the inside story, if you have advised your wife and daughter or friend to stay away from Tibetan Tantric Buddhism, but they do not believe it and complain that those scandals are just the personal behavior of a certain lama, then they are actually putting their wives and daughters in danger, which is equivalent to delusions about the hungry perverts around you who can withstand sexual hunger and not infringe on them.

five, ***The two-body technique in Lama's "Revealing the Mysteries of Mind"

***Lama in "Revealing the Mysteries of Mind" (Edited by Jeremy Haihua and others, translated by Jin Wenying, published on June 30, 1985 )In one book, it advocates experiencing the bright light heart in orgasm.He taught people to use orgasm as a method of practice, which is also a typical "double body technique".Although he believed that most people misunderstand the content of his ancestor Tsongkhapa's practice on "nature" in the "Supreme Yoga" in the "Great Treatise on the Stages of the Tantric Path", he has never been able to propose a reasonable explanation that conforms to Buddhism - after the "Crazy Secret and True Secret" revealed and corrected that their practice was not Buddhism.In the practice of true Buddhism, it is completely unrelated to "nature". The Buddha also said that one must be absolutely away from attachment to desire and love, in order to be initially liberated from life and death in the desire realm, and then to seek liberation from life and death in the three realms.Therefore, the Tibetan Tantric Buddhism wants to explain that it is completely contradictory to the truth of liberation to enhance the practice of Buddhism through "nature".The following is ***Lama's narrative in "Revealing the Mysteries of Mind":

And the strongest feeling is during orgasm.This is the practice of great joy (Practice bliss)One of the reasons why it is included in the highest yoga tantra.Most people's tantra of supreme yoga (Anuttara yoga tantra)There are many misunderstandings about sex and other metaphors.The real reason for the metaphor of sex is entirely because among the four bright lights, orgasm is the strongest.Therefore, this metaphor is used in meditation to extend the experience of bright light or make it clearer and clearer - this is the purpose.During orgasm, because the experience of bright light appears is longer, you have a better chance to use it. (p.147～148)

In the above article, ***The lama used the reason "because we wanted to achieve the four kinds of bright lights" to rationalize the great joy of orgasm.But in the Buddha's scriptures, it is never mentioned that the enlightenment of Buddhism is to attain the bright light.Because the bright light is only the realm of consciousness, the Buddha has completely denied consciousness in the sutra, let alone the realm of consciousness dwelling, how could it be the realm of liberation achieved by Buddhism?Therefore, even if it can be proved ***The so-called bright light of the Lama is not enlightenment in Buddhism at all, but the collective consciousness in Tantric Buddhism is provided out of thin air;What's more, in Buddhist scriptures, there is no saying that one should experience bright light through orgasm. ***The Lama used this imaginary experience of the illusory realm of bright light as the main reason for practicing the "Supreme Yoga" dual-body method to replace the liberation principle in Buddhism that is far-fetched and completely denies consciousness and the six dust realms. It is really far-fetched to rationalize the behavior of Tibetan Lamas greed for sexual desire and enjoyment;Therefore, their essence is that monks are greedy for lay law - when they want to be offered sacrifices to others for food, clothing, housing and transportation, they can also have the wife and concubines of lay people at the same time.If everyone agrees with the theory and practical methods of Tantric Buddhism, then in the environment where the Dharma kings of all sects of Tantric Buddhism are vigorously preaching and practicing the double-body method, and everyone works together to pursue lust and pleasure in the body every day, it is impossible to expect that when the lamas come to Taiwan, they will not have lustful thoughts and deeds towards your wife and daughter. It is impossible not to seduce your wife and daughter to bed.

6. The two-body method in Padmasambhava "The Deep Guide to the Mother Hai"

Volume 3 of "The Complete Works of Qugongzhai" by Chen Jianmin, Bai Jiao (80Published on July 10, 2019 )In this article, the common leader of the Tibetan Tantric Buddhism, Padmasambhava, taught the method of practicing the double body in the book "The Deep Guide to the Mother Hai" as follows:

The only difference between Tibetan Tantric Buddhism and Hinduism is that Tibetan Tantric Buddhism fakes scriptures and falsely claims that these practice methods are all said by Shakyamuni Buddha, and uses many Buddhist terms to compile their practice methods into "Tanishism" in Buddhism.The sexual sects in Hinduism have always claimed to be Hinduism, and have not pretended to be Buddhism, and have always publicly admitted that their practice is the dual-body method of intercourse between men and women.This also shows that Tibetan Tantra is more evil than Hindu Sect, because Hindu Sect never conceals their practice methods from the masses, allowing the masses to choose freely according to their own preferences, and never deceive believers in the name of Buddhism.Tibetan Tantric Buddhism uses various means of packaging and beautification to deliberately deceive simple and kind Buddhists, mislead Buddhists and teach Buddhists astray, and unconsciously fall into the great evil karma of destroying human ethics, slandering Buddha, slandering Dharma, slandering monks, and destroying precepts. ８８

B. Tibetan Tantra is not Buddhism

All the leaders of Tibetan Tantric Buddhism from ancient times to the present, from Padmasambhava, Atisha, Tsongkhapa, etc. ***Lamas are all carrying out a religious packaging marketing activity that has lasted for more than a thousand years: India's Yuezhi, Shantideva and others took Buddhism from the actual practice content of the Hindu Sect, and put Buddhist empirical nouns and became "late Buddhism" in India. They were introduced to Tibet from Padmasambhava and Atisha, and became ***The teaching of "double body technique";After the vigorous promotion of Tsongkhapa, the modern ***After Lama and others continued to put on the Buddhist term, they packaged and beautified into "Tibetan Buddhism" related to Buddhism, in order to win the financial resources and material support of the vast number of Buddhists all over the world;This is also the main purpose of their active and proactive call it "Buddhism".This book hopes that through the above evidence and explanation, the public will understand ***The true meaning of the Lama’s “Supreme Yoga” in Tantric Buddhism is to uncover this religious scam that has lasted for thousands of years, so that readers can clearly understand that the religion in Tibet – “Tibet Tantric Buddhism” or “Tibet Buddhism” – is not Buddhism at all. It should return to its original name: the Tibetan “Lamaism” with the Hindu Sage’s dual-body practice as the actual content of practice.

Religious leaders all over the world must have the most basic religious morality, which is "honestness".Religion is the freedom of belief of everyone, and our ministry must give absolute respect.However, in the process of understanding any religion, the religious leaders of the faith are obliged to provide public and unconcealed teachings, so that believers can carefully understand and consider, make decisions according to their own preferences, and be responsible for their own decisions and subsequent development results;This is the righteous and mature religious activity in modern society.The leader of any religion must never provide doctrines and practice content that are contrary to their statements, deceive admirers, waste their belongings, time, body, and even life. This is extremely immoral behavior.This religion that uses deceptive means to recruit believers cannot be considered a legitimate religion, but can only be called a cult.And exposing the true face of Xie Dun is a legitimate activity that all modern citizens should engage in or support in order to promote religious ethics and maintain social stability.

Finally, I sincerely hope to use this book to ***The preliminary introduction to the connotation of Lama and Tantric Buddhism can cause a wider and in-depth discussion for everyone; let the true teachings and practice content of Lamadun, which was spread in Tibet, be truthfully made public to the public, and no one will be deceived and destroy the family or violate the serious precepts.It also allows those who are interested in understanding or practicing to fully understand the Tibetan Tantric Buddhism, make wise choices, and be responsible for the consequences of their choices without being misled, so as to avoid carrying the responsibilities they should not bear after being misled.

Wu Mingzhijin knows

Western Yuan ○○Written in Taipei in the winter of the seventh year

Appendix: Pictures and descriptions

Figure 1) Source: http://bbs.fanci.cn/read.php?tid=30773

Description: A Tibetan Tantric Buddha with a naked body is held by a man and a woman.

Figure (II) Source: http://image.bukon.idv.tw/pic15/pic15.html

Explanation: The Great Sun Tathagata of the Tibetan Tantric Buddhism formed the "wisdom boxing seal" with both hands.

Figure (III) Source: http//www.yoniversum.nl/dakini/kapala.html

Description: The offering of Tibetan Tantric Buddhism, Gabala.

The practice of the Buddha's Bodhi path should seek the realization of Mahayana Prajna ──See the truth;After seeing the Tao, you can further study and officially enter the first level of enlightenment, and then you can enter the level of practice and move towards the Buddha level in sequence.The view of Mahayana Prajna is the first understanding of Zen Buddhism ──Personally realize the Tathagatagarbha that is originally free from thoughts and pure in nature.Those who want to personally realize the Tathagatagarbha should practice and study based on the true good teachers.The truth and good teachers help others to see the truth, and the methods they say and teach must have clear sequences and practical methods, so that scholars can have the possibility of enlightenment.If you get close to a good teacher of pseudonym, even if you have a great temple, a great reputation, a large number of disciples, and a monk's robes, what you say and teach are all methods that are false but not true. ──Same as the common state of consciousness of heretics;Even if a scholar offers it with his lifelong body, speech and mind, the gains are only similar to the Buddhist teachings that are common and the essence of vanishing the view. They will definitely waste their lives on similar teachings, which is a pity!

──The Association of Zhengjue Fellowship ──

──────────────────────────────────────

〔Note: Reprinted from 2009.06. Printed paper version]