master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 6) - master hairen (3) (

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of course, for people in the world, usually looking at the map, it seems that the map is posted on the wall. we point fingers and say that this is china, that is the united states, that is europe, that is the arctic ocean, that seems to have nothing to do with ourselves. that's ours. let me tell you that everyone is talking about the universe before, and everyone is not out of the box and is in it. therefore, when we come to the so-called buddhist study, practice, and demand liberation, we must break through from the cohabitation of ordinary people and saints, jump out of the three realms, and escape from the six realms. only in this way can we pass through the everlasting light of silence as we wish, and truly reward the solemnity and convenience.

of course, in this series of episodes, i will introduce you to you. i will use this little time to share with us that this is the spatial view of buddhism. in many countries and so many cosmic levels, how many kinds are there, and how they are presented, roughly this is the case.

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then the third one, we often say, this place has great blessings, and it is very good to go there and enjoy it, which is what we often call beiju luzhou. how great is the blessing in beiju luzhou? the whole land is flat like a palm, without mosquito bites, and without spring, summer, autumn and winter. the torment of seasons. the rain in the sky is naturally like milk, which can nourish the body. do not plant the fat from the ground, and you can eat it by yourself. there is no aging. people will grow the same, and they will not die prematurely, no more or less, and their lifespan is one thousand years.

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master honghai, the han dynasty master: the four continents of the buddhist universe view have been opened up to the entire desire realm this time. as humans, we are living together in the four realms of ordinary people, the three realms of desire realm, and the six realms of humanity. so we generally think that people seem to be these people in front of us. in the entire universe, the types of people are far more than what we see before us. in the time and space of buddhism, we all take it.

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with so many sentient beings and such a large spatial background, then think about it, we should be born in the southern continent as a person, which is called china. in buddhism, why is it said that china is difficult to be born? it is only when there is a place where buddhism is circulated, it can be called china. it is not what we usually think today, we are in this china. that means that it is difficult for us to be born in a place where there is buddhism. not every sentient being has opportunities anytime, anywhere, every life and every life. this difficulty is no less than this. we have some incredible pursuits in our lives now. it is incredible to be born here. so i hope everyone cherishes this opportunity when we were born in the southern zhan tribe, practice hard, and break through from here.

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but i want to tell you that you cannot vow to be born here. there is a saying in our buddhism that is often called: all three paths and eight difficulties are free from suffering. the three paths refer to the three evil paths, hell, hungry ghosts, and animals. one of the eight difficulties is that they are reincarnated in beijuluzhou. why do you say so? there is no buddhism there. if you are born in beijuluzhou, you can only enjoy the blessings of foolishness and life, and after you enjoy it, you will rise or fall with your karma in your previous life, but there is no buddhist circulating. this is the case that although the blessings of beijuluzhou are great, you must not go there. the buddha’s special reminder does not vow to be reborn in beijuluzhou. like weituo bodhisattva, sometimes we go to weituo hall to take a look. there will definitely be a plaque hanging on the weituo hall, which often has four words written, called: three continents sensation. why do you only write about three continents? there are obviously four continents, but three continents? it is because beijuluzhou cannot protect the dharma because there is no dharma there. this is the situation where the four major continents of human beings and the other three continents are similar.

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of course, let’s first tell you what kind of life situation does the four continents of human beings have? last time, we introduced to you that there are four places below the hillside of mount sumeru. first of all, the first place is called dongsheng shenzhou. people from dongsheng shenzhou have greater blessings than ours, and their lifespan is about two or three hundred years old, and there are market exchanges, just using cotton, silk, etc., just like a gathering here. but although people in his place eat fish and meat, they cannot kill themselves, which means that he does not have the profession of butcher, and they are invincible in china. then after this animal dies, someone will go to eat meat. after the person dies, he will just send him to the mountain. they also have weddings and funerals, but the lust there is very weak, and the most in their life is that they have lusts almost seven times. their troubles are fully developed and they are purer than those of us. this is dongsheng shenzhou.

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episode 85 what is the "seven emotions and six desires"? why should we avoid the "seven emotions and six desires"?

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for example, puji zen temple, a famous mountain in putuo, zhejiang province, would listen to this when we first became monks, which means that our place is called nanzhanbu continent. let’s not talk about the specific situation. people have a strong desire and many worries, and they will also have birth, old age, sickness and death, and will also have birth, and will also have premature death in the middle, with a life span of about a hundred years. by now, it should be between seventy-five and eighty. the average life span is in the increase and decrease kalpa as the buddha said.

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master chongci replied: when your family and relatives and friends cannot understand my belief in buddhism, but say that i am superstitious, what should i do?

master yuexi: zen master yuexi replied: the master preaches the scriptures and says that buddha nature always adheres to its true nature without any change. buddha nature is not affected by the influence of the essence. what kind of scriptures are produced?

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then we are now in the southern continent, which is in the land of cohabitation of ordinary people and saints, in the desire realm of the three realms, and in the human realm of the six realms. this is equivalent to providing everyone with a map. so what do you want to explain to us here? this map is a distribution point for ordinary people and saints. since we need to go from ordinary people to saints to learn buddhism, it means we must follow this route.

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