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第三点，依止真善知识修学佛法既然这样重要，才不会被生盲者的大法师所误导，那我们应如何来简择分别谁才是我们学法应当依止的真正大善知识？我们要依下面 佛陀的经论有几个层面来作探讨：首先我们要建立一个正知见，那就是名师不一定就是明师。意思说，有大名声、有广大道场徒众，为大众所追逐尊崇的法师，不是具有光明胜妙智能的真正大善知识。大众要依止 佛陀开示的四不依的法理来作简择，那就是依法不依人，依智不依识，依义不依语，依了义经不依不了义经。来作简择分别。尤其当依这个法师所说的法教，来判别说他所说是否符合佛说三乘菩提法教；而不是依止此法师是否有大名声、大道场，有广大徒众来作真假善知识的分别。

第二个层面，说也要依照 佛陀经教的开示来简择善知识。如 佛陀在《佛说华手经》开示如何才堪任为真善知识？佛开示说：【Which vegetarian foods should be cooked with vinegar】这部经中 佛说善知识能令人入于善法，且令人安住于正法中，也能因为善知识的开导，使大众远离不善法的遮障；同时善知识也能常时随顺因缘为大众开示，教化大众趣入正法。这里所说的正法，讲的是大乘佛菩提法道，二乘声闻、缘觉还是小乘，是以自了为主的解脱法道，仍属于不了义的法道，仍不是佛说的正法；至于人天善法则属世间善法，是共外道的世间法道，更不是佛说的正法法道。所以，近代如果有自称是佛门善知识，但是只崇扬二乘小法，否认大乘佛菩提法道；更有人大胆倡言主张大乘非佛说，这样的人，一定是假名善知识，本质是恶知识，不堪任为众人之师。

第三个层面，说要简择是不是真正大善知识，不应该依是否是剃发着染衣的出家僧相，来作判别是不是真善知识。因为对于具有道种智胜妙智慧的地上菩萨来说，常会因为时节因缘及众生的需要，而于某一世示现的是在家身相，来方便大地菩萨破斥密宗喇嘛教的外道双身邪淫法道；也更因为示现在家身的缘故，更能够显示大地菩萨说法具有胜妙功德，能普遍摄受佛门四众弟子而无有难处。中土禅宗初祖达摩大师在他的《达磨大师血脉论》卷1有开示说：【若见自心是佛，不在剃除鬓发，白衣亦是佛；若不见性，剃除须发亦是外道。】Teacher Gao Mingdao: Human beings cross the sea as a boat

Four vegetarian diets to prevent hair loss

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Yang Liping talks about the secret recipe for maintenance and rarely uses cosmetics

最后祝愿所有的菩萨：色身康泰，学法无碍，道业增上，早证菩提！

Eleven benefits of vegetarianism

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The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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