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【personal response to chanting buddha's name
【ordinary people ascend to the supplementary place, and they all complete ignorance, and they all reach wonderful enlightenment, and they all transcend the forty-one causes. these are all things that cannot be collected by the teaching website, and those that cannot be used by the teaching website.
2024-02-04 21:54beginner knowledge 《first knowing the dharma
master hanshan - temple enlightenment
master pure land dharma: your heart is so moved that you suffer a lot
master pure land dharma: how can you cultivate a handsome appearance?
three examples of rebirth in bhikkhu niu chanting buddha's name
master hanshan - poetry of pingyang
master huiyi: three songs of huiyi
master zhizhe: diamond prajna sutra
the sutra says: the practice of the dharma-ending age is rarely achieved by billions of people; they can only achieve the tao by reciting the buddha's name.
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master fazhao, the four patriarchs of pure land sect
the buddha uses great vows to make the cause of sentient beings with many good roots, and uses great deeds to make the cause of sentient beings with many blessings, so that those who believe in vows and recite the name will achieve such merits every thought.
master zhizhe: volume 2 of the golden light sutra
the best way to stay away from troubles is to recite the buddha's name
complete collection of buddhist scriptures
if you have strong faith and wishes, you will be reborn if you recite ten thoughts at the end of your life. if you have no faith and wish, even if you hold your name until the wind cannot blow in, the rain cannot wet it. it is like a silver wall and an iron wall, and there is no reason to be reborn.
selected works of master huiyi’s pure land—q&a-1. answer to zhuo zuoche amitabha’s thirty-two questions (the original question attached)
reciting buddha's name is not in your mouth, and practicing meditation is not in your legs
deeply believing in making a vow is the supreme bodhi; this faith and vow are the guide to the pure land.
chapter 8 of dharma teachings, the ultimate meaning of zen
master zongmi: notes on the huayan dharma realm view
holding the name of a buddha is to protect and recite all buddhas, and it is not different from celebrating the name of all buddhas.
master daoyuan: appendix to the speech of the buddhist temple: reciting buddha's name and worshiping buddha
chapter 4 of the question: why do you need to eat vegetarian food
among all the conveniences, the one who seeks to be straightforward and perfect is better than chanting the buddha's name and seeking rebirth in the pure land.
the dharma of reciting the name is full of three roots, and the matter is fully controlled and religion is governed without any extra.
master yin guang: why do people who recite the buddha's name die tragically
if you recite the buddha's name today and don't recite it tomorrow, that is, you will become a buddha today and not become a buddha tomorrow?
reciting buddha's name has accomplished a true wonder of a bodhisattva
master fazang: the purpose of the avatamsaka sutra
why do people who eat vegetarian food and chant buddha's name also suffer? ─three
response of reciting the buddha's name
sincerely praise, the fragrance remains on your hands. ──life chapter 31, research on cause and effect
03 life chapter 27: how to be a true buddhist
03 master huiyi's "amitabha essay" in the dharma of reciting buddha's name
02 master dixian: the fifth collection of master dixian's chronology
07 master pure land dharma: cause and effect happen every day
05 the sangha treasure theory 26, master of the sixth patriarch of zen
04 but chanting the name of the name does not take any meditation and observation.
three dreams before and after master hanshan’s enlightenment
3 master dharmazang: the three treasures chapters of the ming dharma chapter of the huayan sutra
master zongmi: the interpretation of the great commentary on the perfect enlightenment sutra volume 5
response of reciting buddhist scriptures
response of the buddhist scriptures for hemorrhoids
master dazhao: one of the speeches on the chapter on reciting buddha's name
the shravakas and pratyekabuddhas have few good roots in bodhi; humans and heavenly beings have misfortunes and karma, and their blessings are less, and they cannot be reborn in the pure land. only by holding the name with faith and aspiration, one by one will bring you many good roots and blessings.
master zhizhe: explanation of the paramita sequences of zen volume 6
master pure land dharma: pure mind produces wisdom
17 holding the name is simple and straightforward, but it is still as sudden as possible. because every thought is buddha, there is no need to visualize or study. it is perfect and clear at the moment, without any remaining or lacking. the upper and upper roots cannot transcend their sac, and the lower roots can also reach their realms. it can be said that the eight teachings should be horizontally and the five hours should be vertically penetrated.
14 master pure land dharma: if you have a thorough understanding of cause and effect, we will know how to live
09 introduction to master zhizhe
04 agata medicine is always held in all diseases, and it is incredible to be harmonious. the secret essay on the avatamsaka sutra, the secret essay on the lotus sutra, the essence of all buddhas, and the sinan of bodhisattvas' all practices, are not out of this.
10 master pure land dharma: cultivate blessings and accumulate virtues
03 response to the great repentance of the buddha's name
02 master pure land dharma: i am blessed, but he bears the cause and effect
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