24-1、达赖真面目——玩尽天下女人(中英)

2022-11-11 密宗

24-1.《***真面目——玩尽天下女人(中英文对照)》

True Face of the Dalai Lama——Playing around with all women in the world

正觉教育基金会 编印Published by True Enlightenment Education Foundation

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属于政治的还给政治,

属于宗教的还给宗教。

别把政治扯进佛教内部事务中,

也别以佛教名义参与政治事务。

What belongs to politics should return to politics,and what belongsto religions should return to religions.

Do not bring politics into the internal affairs of Buddhism,and donot participate in the political affairs under the name of Buddhismeither.

绿帽疑云?

假使您不想戴绿帽子,请记得详细阅读此书;假使您不想让好朋友戴绿帽子,请您将此书介绍给您的好朋友。假使您想保护家中的女性,也想要保护好朋友的女眷,请记得将此书送给家中的女性和好友的女眷都来阅读。

财团法人 正觉教育基金会

香格里拉的真相

为什么千年大骗局还能继续存在这个世间?为什么穿红衣的喇嘛们最后会使学密女人的丈夫戴上绿帽子?密宗的修行为什么自始至终以男女交合作为修行的法门?为什么男人与妻子共同学密以后会失去妻子?为什么女人不阻止丈夫学密就会失去丈夫?为什么***喇嘛的祈福是无效的?在这本书中都将为您详细说明。读了此书可以了解密宗双身法的本质,帮助家中的女眷远离喇嘛的性侵害。

财团法人 正觉教育基金会Are you a cuckold?

If you do not want to be cuckolded (to wear a green hat in Chineseslang), do remember to read through this book; if you do not wantyour good friends to be cuckolded, please introduce this book tothem.If you want to protect the females of both your family and your goodfriends, please do remember to give them this book for reading.

True Enlightenment Education Foundation

The Truth aboutShangri-La

How can the big millennial fraud still exist in this world? How canthe lamas, who wear red robes, cuckold those men whose wives arelearning the tantric practice? Why does the tantric practice usecopulation as its practice method all the time? Why will a man losehis wife if both of them are the tantric learners? Why will a womanlose her husband if she does not prevent her husband from learningthe tantric practice? Why is the Dalai Lama’s prayer useless? Youwill find all the detailed answers in this book. Through this book,you can fully understand the essence of the Couple-Practice Tantrain Tibetan Buddhism, and thus help your female family members beaway from the sexual assaults by the lamas.

True Enlightenment Education Foundation

本书为您揭开***喇嘛的真面目内容精彩,不容错过

In this wonderful book,you will find the true face of the Dalai Lama.

Do not miss it!

Editorial Note

Over the recent decade, the Tibetan Tantric School hascontinuously emphasized the concept of “love for all”, which is awell-known virtue. However, the “love for all” referred to by theTibetan Tantric School has a different meaning than the one known bythe public. Unaware of its actual meaning, the public and news mediacan only deduce from the outer appearance that the promotion of“love for all” by the Tibetan Tantric School is a virtuous religiousbehavior and thus generally admire and support their religiousmovement.

However, the so-called “love for all” by the Tibetan TantricSchool is in fact the evil behavior of having sex with others’ wivesor daughters, in the guise of “love for all”. The truth about this“love for all” promoted by the Tibetan Tantric School is the pursuitof tactile happiness extending from the male sexual organ to thewhole body during copulation; this practice follows the teaching ofthe Couple-Practice Tantra, which is the contents of Tranquility andInsight in Tsongkhapa’s book The Great Treatise on the Stages of thePath to Enlightenment. All contents of Tranquility and Insight areabout the co-practice of copulation by a male and female couple. Dueto the book’s obscure wording, only the lamas can grasp its realmeaning, which they do not explain to general believers. They onlyteach these “Tranquility and Insight” tricks in private to thefemales they are interested in, with the purpose of seducing theminto cultivating the couple-practice of copulation. Tsongkhaparequested the lamas to cultivate the Couple-Practice Tantra everyday and, during practice, to extend the tactile bliss from thesexual organ to the whole body for a long time. He requested thatthey should copulate with women every day in each lifetime andshould maintain the whole-body tactile bliss by embracing women forat least sixteen hours a day.

From the above facts, we can conclude that the purpose for theTibetan Tantric School to extensively promote “love for all” is infact loving all women in the world. Whenever they find a qualified beautiful woman, they will make every effort to copulate with her sothat both parties can obtain the whole-body bliss. This is the truthabout “love for all” promoted by the Tibetan Tantra School. However,the Tibetan Tantric School has never disclosed it, but instead, hasjust been hawking the expression “love for all,” a concept that theyfail to explain clearly, so that the public and news media, due tomisconception, would wrongly think that it is a religion with loveand would thus zealously support it. The public and news media thinktheir behavior is to generally guide the society toward virtuousnessand brightness, but in fact they destroy more families of tantriclearners.

Since these are facts which the public and news media are unawareof, all those who know the truth should speak up and unveil thetruth about the “love for all” promoted by the Tibetan TantricSchool to the public. Therefore, we can prevent more females frombeing hurt continuously (losing their chastity due to having sexwith the lamas) as well as the occurrence of family disruptions. Forthese reasons, we publish this book with the hope that the publiccan learn the truth about the “love for all” promoted by the TibetanTantric School, and thus make this note on January 5, 2010.

编 者 序

密宗这十年来不断地强调博爱,这是人间至善的名词。但密宗所说的博爱,却另有意涵,并非社会人士所知。由于不知密宗倡言博爱的真正用意,社会大众与新闻媒体只在所见的表相下,以为密宗高唱博爱是善心的宗教行为,于是共同赞扬支持之。

但密宗所谓的博爱,其实只是假博爱之名,行其淫人妻女之实的恶行。密宗高唱博爱的背后真相,是男女交合追求从男根遍及全身的乐受,是奉行宗喀巴《菩提道次广论》中的“止观”双身法内容。这些“止观”的内容全是男女合修的双身法,但是用词极隐晦,只有喇嘛们知道,不对一般信徒说明。喇嘛们只对被他们看上的女性,私底下教导这些“止观”,目的是要诱惑她们上床合修双身法。宗喀巴要求喇嘛应该每天都与女人合修双身法,每天追求的是:要将从男根生起的乐受扩大到全身,而且时间必须持久。宗喀巴要求喇嘛们必须每一世的每一天都与女人交合,而且要每天十六小时都抱著女人保持全身遍乐。

由这个事实便知道密宗大力倡导博爱的原因,是要爱尽天下女人;只要是他们看上的具有姿色的女人,就要设法一一与之交合,使自己每天可以遍身大乐,也要使与他们交合的所有女人都获得遍身大乐,这就是密宗高唱博爱的真正意涵。然而密宗对这种意涵从来都不明讲,只是含糊其词而高唱博爱,让社会人士与新闻媒体不知究里,只能从表面上误认他们是很有爱心的宗教,于是大力加以支持,认为是共同引导社会走向良善与光明,事实上却造成更多学密家庭支离破碎。

由于这是事实而社会人士及新闻媒体普皆不知,凡是知其真相者都应对社会人士加以说明,使密宗倡导博爱的真相普令社会大众周知,以免更多女性继续受害(与喇嘛发生性关系而丧失了贞节),防止学密家庭支离破碎的惨事继续发生。由此缘故,发行本书,期望社会大众了知密宗倡言博爱的真相,是为序。

2010年1月5日

目  录

编者序 ………………………………………………………………………………………ii

前 言…………………………………………………………………………………2

一、***喇嘛的祈福是无效的…………………………………………………………24

二、***喇嘛不是一位和平者…………………………………………………………34

三、邪教比天灾还可怕——密宗双身法之真相 ………………………………………44

甲、密宗喇嘛努力修中脉、气功,甚至勤练盘腿跳跃,这些都是为了

要与女信徒合修双身法而作准备:如同附图一般抱著女信徒交合时跳跃,增强淫乐触觉 ………………………………………………………44

乙、博爱──就是与女信徒广泛性交的无上瑜伽乐空双运 …………………………62

丙、冰山一角──近年各地密宗喇嘛性丑闻的媒体报导一览 ………………………78

四、2009/09/01高雄活动纪实 ………………………………………………………………129

五、***来台祈福各界报导 …………………………………………………………144

附录一、社会教育纪实:出征略记——记九月一日远征高雄巨蛋向***喇嘛示威………………………………152

附录二、***来台祈福的真相 ………………………………………………………178

附录三、***双身法举证 ……………………………………………………………226

Contents

Editorial Note………………………………………………………………………………i

Preface…………………………………………………………………………………………1

I Dalai Lama’s Prayer Being Useless…………………………………………………………23

II Dalai Lama Never a Messenger of Peace…………………………………………………33

III Evil Religion More Terrible than Natural Disaster—The true facts of the Couple-Practice Tantra in Tibetan Buddhism………………………431 Tantric lamas cultivating the central channel and Chi-Practice,and even diligently practicing jumping in a cross-legged sittingposture forexercising the Couple-Practice Tantra with female followers…………………………432 Love for All—Having sexual love with many female followers forthe Dual Operations of Bliss and Emptiness of Mahayoga………………………………613 Tip of the Iceberg—An overall news review of sex scandals abouttantric lamasat different places in recent years……………………………………………………………77

IV Kaohsiung Activity Records, September 1, 2009 …………………………………………129

V News Reports about the Dalai Lama’s Taiwan Visit forPrayer…………………………143

Appendix A True Record of Social Education:Initial Crusade—A note of the demonstration against the Dalai Lama at theKaohsiung Arena on September 1, 2009…………………………………151

Appendix B Truth of the Dalai Lama’s Visit to Taiwan forPrayer…………………………177

Appendix C Evidence of the Dalai Lama’s involvement inCouple-Practice Tantra ………225

Preface

The term “love for all” has been heard frequently, and manyreligious people use it as a slogan. However, what are their realpurposes behind the term for “love for all?” We must pay specialattention to this question because there have been many defraudinggroups from the ancient time till nowadays, without exception in thereligious society. We realize that there are many religious sexualassaults disclosed every year, with other countless casesundisclosed yet. Many of those people who frequently say “love forall” disguise themselves in different ways with different outerappearances in front of the public. Among them, the most real caseis Tibetan “Buddhism,” or called the tantric Lamaism, led by theDalai Lama. He says gracefully in The Blessing of the Dalai Lama on2006—Instructions for Life: “Approach love and cooking with recklessabandon.”[1] What is the real meaning behind this statement? We willgradually expound the kernel thought behind the “Mahayoga,” which ispropagated by this highest dharma-king of Tibetan“Buddhism”—Lamaism.

In recent twenty to thirty years, we can see that the tantricLamaism penetrates Taiwan gradually; the cultivation centers of thetantric practice have been set up very quickly in Taiwan, in thename of “Tibetan Buddhism.” Under the guise of “Buddhism,” they arein fact spreading the doctrine of Lamaism, which originates from theancient Hindu Tantrism with reproduction worship and cultivates theCouple-Practice Tantra of copulation. Because of Taiwan people’svirtue and the Taiwan Buddhist society’s ignorance of the TibetanBuddhism’s real contents, the public do not have the capability toidentify that the essence of the Lamaistic teachings, doctrines, andpractices in fact have nothing to do with the Buddha dharma; thegist of Tibetan “Buddhism” even conflicts with the teachings of thereal Buddhism. Due to the ignorance of their real details, Taiwanesepeople accept the misconception that “Tibetan Buddhism is Buddhism,”wrongly think they are the venerable monks with pure practice, andthus donate huge money to offer these lamas, who diligentlycultivate the Couple-Practice Tantra of copulation. Therefore, theselamas and rinpoches, who were exiled to many countries, all chooseTaiwan as the best place where they want to come for dharmatransmission and empowerment. They all think that Taiwanese peopleare very rich. Taiwan becomes the biggest financial supporter tohelp the exiled government of Tibetan Buddhism, which is led by theDalai Lama. These lamas, who practice the Couple-Practice Tantra,not only take Taiwanese people’s hard earned money away but alsohave sex with many Taiwanese females, presenting their “love forall”—to cultivate the Couple-Practice Tantra of Mahayoga with allfemales. We can see many sexual assaults happen over and over againat many tantric cultivation centers in Taiwan. The cases that werereported by the media are in fact very few; most of the sexualassaults were covered up out of consideration for the victims’reputation.

The tantric lamas not only steal the name of Buddhism but alsohave created social chaos. The major cause of social chaos resultsfrom the kernel doctrine of Lamaism—the Dual Operations of Bliss andEmptiness through Mahayoga—which concentrates on the orgasm andkeeps a state where no thought arises for a long time. They claimthat this is the realization level of the Union of Bliss andEmptiness as well as the Dual Operations of Bliss and Emptiness,which is the highest achievement in Mahayoga. They cheat theBuddhists by saying that this level is the realization of theultimate Buddhahood, and one is able to further purify the spiritthrough sexual intercourse (dignifying it with the name ofempowerment of Mahayoga). By this way, they attract many of thosewho are innocent and ignorant of the real contents of the tantricLamaism. Consequently, many lamas, living-buddhas and rinpoches, inthe name of Tibetan “Buddhism,” come to Taiwan to hold theactivities like empowerment, prayer or dharma-spreading through theadvertising methods of politics, news and media business to cheatTaiwanese females for couple-practice of copulation. Lamaism namesthese females buddha-mothers and makes them wrongly think they willbecome a Buddha quickly if they can have the couple-practice ofcopulation with their living-buddha teachers (gurus). With that kindof claims, some Taiwanese females who have been confused with theillusory title of buddha-mother are willing to cooperate with thelamas on sexual misconduct as well as cheating, and collude withthem to cheat more innocent females. The worse case of the lamas’behavior is using the excuse of enhancing the practice to directlyrape the beautiful female followers to satisfy their sexual desiresthrough the Couple-Practice Tantra; they make these females, whowant to learn the pure Buddha dharma originally, fall into theendless sufferings but dare not to disclose it at all. The tantriclamas who worship this kind of “love for all” advocated by the DalaiLama and want to love all women in the whole world are in facthoping to cultivate the Couple-Practice Tantra with worldwidefemales. This is the true meaning of the Dalai Lama’s “love forall.” However, the public are defrauded by him and do not know thatthey should prevent their female family members from harm. Inaddition to those females who are sexually assaulted, their husbandsare even more pitiful; they have been cuckolded secretly, but theystill offer lots of money to the lamas. What a pity! Many of themeven lose their wives and money at the same time, and can only weepin private, nowhere to accuse the lamas. These events continue tohappen everywhere in Taiwan, China, and even the whole world. Bythis way, Tibetan “Buddhism”—Lamaism—uses the Buddhist appearance,media advertisement, political manipulation, and the slogans ofhuman right to dignify themselves so that they can “have love forall women in the whole world.”

Taiwan is a free, democratic and rational society that allows thefreedom of speech. Therefore, Lamaism can speak loudly in public tocheat Taiwanese people. Many people do not know that Lamaism, orso-called Tibetan “Buddhism,” is not Buddhism at all and let thelamas, who disguise themselves as the Buddhists and practice theCouple-Practice Tantra, continue to sexually assault our virtuous,ignorant females. The True Enlightenment Education Foundationcommits itself to the social education and the guarding of virtuouscustom, and aims to spread Buddha Sakyamuni’s Tathagatagarbha dharmaas well as to purify the practice for the way to Buddhahood. TheFoundation cannot bear to see the lamas, who disguise themselves asthe Buddhists, harm people; therefore it appeals to the public withthe hope that they can recognize the details of Tibetan“Buddhism”—Lamaism. Due to poor information availability in ancienttime, originally Tibetan “Buddhism” practitioners cultivated theCouple-Practice Tantra in secret, and so most of people did not knowthat the couple-practice of copulation is the essence of Lamaism andthe root, consistent doctrine; even the novice tantric practitionersdid not know this truth either. However nowadays, with thewell-developed information and the teachings of the lamas who visitTaiwan, the real details of the tantric practice are disclosedgradually. In addition, since more and more sex scandals about thelamas are uncovered, many wise people can gather the real evidenceand announce it to the public. But until now, lots of people stilldo not know the truth. As for the Dalai Lama, who is the leader ofTibetan “Buddhism,” he does not blame the lamas for the more andmore sexual assaults but rather quietly support them. In fact, it isimpossible for him to disagree with them because the Couple-PracticeTantra is the root doctrine of the tantric practice. In the DalaiLama’s writings, we also find many statements that promote theCouple-Practice Tantra. The kernel doctrine of Tibetan “Buddhism” isthe obscene skill of the Couple-Practice Tantra—having a stifferection without ejaculation for a long time, thus vajra beingcalled, and enjoying sexual happiness for a long time, thus thereward-body buddha being realized. Actually this kind of reward-bodybuddha is the “embracing-body” buddha and has completely nothing todo with the state of the real reward-body Buddha in Buddhism.Therefore, the Dalai Lama, in his many writings of both English andChinese, talks about the realization of yoga through copulation andproclaims that the actual realization of Buddhism should bepracticed via sex. He teaches and encourages people to practice theCouple-Practice Tantra in public, and lies that the obscene sexualbehavior among the teacher and students in turn, which is the lowestlevel in the desire-realm, is the highest Buddhist practice andrealization. With this kind of teachings, of course he does notforbid the lamas to either seduce or rape their female followers.Through the political advertising means, the Dalai Lama dignifieshis thoughts with the name of prayer, empowerment, freedom, peace,etc. in order to rationalize the Couple-Practice Tantra of Tibetan“Buddhism.” Essentially their actual behavior is still the obscenesexual intercourse between the lamas and the female followers.Although the Dalai Lama skillfully uses many tricks to cheat thepublic, the wise and rational people will not be tricked by hislies. Nevertheless, many other people who blindly believe in theouter appearance of the “reincarnated living-buddha” are deceived byhis lies. Some Taiwanese Buddhist monastic practitioners who wronglybelieve that the Dalai Lama is a great practitioner, with amisconception that the Couple-Practice Tantra is the Buddha dharmatoo, violate Buddha Sakyamuni’s pure, clean precept of celibacy formonastic persons and have cultivated the Couple-Practice Tantra insecret already. They seriously violate the precept and havecommitted the sin of hell karma. Such poor people are the victims ofthe Dalai Lama’s group. Just think about how influential it is: Eventhe lay Buddhists will not violate the precept of no sexualmisconduct, now the monastic practitioners, with the Dalai Lama’senticement, cannot keep their precept of celibacy and continue toextensively cultivate the Couple-Practice Tantra in secret; withthis situation, the moral virtues will completely disappear, and thetraditional ethics will no longer exist in Taiwan; inevitably, thesame thing will also happen in China. Therefore, every man shouldprevent his wife from learning the tantric practice lest he will becuckolded unwittingly, and every self-respecting female should keepfar away from the tantric practice so that she can be free from thedoubts of her friends and husband for having sex with the lama.

From the aspect of Buddhist actual realization, in fact, the DalaiLama is just an ordinary person who neither eliminates the self-view(not realizing the first-fruition yet) nor gets enlightened (not anenlightened bodhisattva). He deceitfully claimed to be thereincarnation of Bodhisattva Avalokitesvara through the deliberatepolitical manipulation in Tibet and is highly praised and respectedby the public now through the gross exaggeration of the westernmedia. But a rational person can think over the following questions:If the Dalai Lama were the real reincarnation of BodhisattvaAvalokitesvara, would Bodhisattva Avalokitesvara teach the disciplesto cultivate the Couple-Practice Tantra of copulation so that theycan keep the obscene happiness longer everyday? Does the practiceallow the copulation of incest between teacher and student, motherand son, or father and daughter? Is that possible that BodhisattvaAvalokitesvara is so unclean like this? Some lamas even have sexwith female animals to cultivate the Couple-Practice Tantra.Surprisingly, the Dalai Lama, who claims himself to be thereincarnation or embodiment of Bodhisattva Avalokitesvara, agreeswith the lamas’ infamous behavior, and he himself teaches them to doso as well. Is it possible that he is the reincarnation orembodiment of Bodhisattva Avalokitesvara, who is clean, pure, andbeyond the desire-realm, form-realm and formless-realm?

Some more questions are: Is it possible that BodhisattvaAvalokitesvara, who has great compassion, eats meat and drinksalcohol with his followers in public? Would he teach his followersto offer the five kinds of nectar (feces, urine, brain marrow,menses and semen) and the five kinds of flesh (elephant flesh, horseflesh, human flesh, pork and dog flesh with blood) to the pure,clean, undefiled Buddhas and bodhisattvas?

Those who have sense of reason and the Buddhist knowledge allknow: This is by no means the clean, pure state of BodhisattvaAvalokitesvara; Bodhisattva Avalokitesvara never does that kind ofthing since it has violated the basic precept of the Buddha dharmaand fallen down into the dharma of desire-realm. One can think aboutit from another aspect: If the Dalai Lama is the true reincarnationof Bodhisattva Avalokitesvara, why is he unable to realize the basicfirst-fruition of the Liberation-Way? Why is he unable to getenlightened and attain the merits and virtues of seeing the way ofthe Buddhahood-Way? He does not even have the merits and virtues ofseeing the way, not to mention the wisdom of practicing the way,which the bodhisattvas of the various grounds have.

Despite the factual evidence presented, the Dalai Lama, who isjust an ordinary person, still shamelessly allows his followers tolie to the ignorant public that he is the reincarnation ofBodhisattva Avalokitesvara. In fact, Bodhisattva Avalokitesvara isthe True Dharma Enlightenment Tathagata, who became theequal-enlightenment bodhisattva in reverse order; it is impossiblefor him not to attain the wisdom of realizing the first fruit, andeven more impossible for him not to get enlightened. Since gettingenlightened means having found the Tathagatagarbha mind, the DalaiLama denying the existence of Tathagatagarbha reflects the fact thathe does not get enlightened yet. Those who do not get enlightenedare ignorant of the true reality in the dharma world. Consequently,the greatly exaggerated claims about the Dalai Lama being thereincarnation of Bodhisattva Avalokitesvara are merely thedeliberate manipulation through political and religious power tofool people. Only those foolish, superstitious people will believethat the Dalai Lama is the reincarnation of BodhisattvaAvalokitesvara. The fake Buddha dharma that the Lamaistic gurus(teachers) and lamas talk about is only using the Buddhist terms butwith the essential contents of practicing the obscene DualOperations of Bliss and Emptiness of Mahayoga. Essentially, it isthe skill of copulation between male and female and has completelynothing to do with the Buddha dharma. However, these lamas cheat thepublic by using the Buddhist terms and hiding the real contents oftantric practice. The wise Taiwanese people will not accept thelamas’ public lies; only those stupid, superstitious persons willbelieve them; and only those females who have made love with thelama or those monastic practitioners who have violated the preceptof celibacy will continue to support Lamaism.

All the wise in Taiwan should refuse the lamas, led by the DalaiLama, to widely take the huge money of Taiwanese people away, refuseLamaism to continue defiling the monastic practitioners, who wereclean and pure originally, and even refuse the lamas to seduce yourwife or daughter for cultivating the Couple-Practice Tantra. Thewise Taiwanese men should refuse the lamas to seduce or rape theTaiwanese females and prevent themselves from being cuckolded by thelamas in secret. If you allow your wife to cultivate the tantricpractice, sooner or later, it will result in the secret co-practiceof the Couple-Practice Tantra of copulation between your wife andthe lama because it is the root doctrine of Lamaism. Unfortunately,this is the current situation—the males, whose wives cultivatetantric Lamaism, have been cuckolded. Those Taiwanese men not onlylet their wives have sex with the lamas or living-buddhas in secretfor the Dual Operation of Happiness and Emptiness of Mahayoga butalso happily let their wives offer the money, which they earn hard,to the lamas or living-buddhas. These lamas continue to receive theworship and offerings in public, but continue to have sex with theTaiwanese men’s wives for the Couple-Practice Tantra in private.What a pitiful thing!

Again, the Dalai Lama took the chance of the typhoon disaster onAugust 8 and came to Taiwan to earn huge money, under the dignifiedname of his prayer for Taiwanese people. It seems they want to showtheir “love for all” to Taiwanese people, but Taiwanese people donot know that the substance of their “love for all” is to have sexwith all women and make them get the sexual happiness. It means theywant to extensively make love with all Taiwanese females, but theydignify it in the name of cultivating Mahayoga. On the other hand,we should explore the following question: Is it effective that theDalai Lama pray to the Buddha for blessing? Due to the visits ofmany lamas, which are assigned by the Dalai Lama, lots of sexualassaults on Taiwanese virtuous females occur under the guise ofBuddhism. We cannot just let it happens without any action; wecannot bear that Taiwanese females are defiled by the lamas and losetheir chastity. Therefore, we stand out and advocate:

The Dalai Lama encourages the cultivation of the Couple-PracticeTantra all the time. Regardless how much effort they use to dignifythe tantric practice with the “Buddhist terms,” it has completelynothing to do with the Buddha dharma. The Dalai Lama’s practiceattainment is far below that of any local Taiwanese monasticpractitioner who cleanly and purely keeps his precept. In addition,the Dalai Lama has seriously violated the Buddha’s clean, pureprecept and is the evil person who has committed the gross sin ofthe Avici Hell; according to the Buddhist precept, he willdefinitely fall down to the hell after death. The Dalai Lama is theevil one who replaces Buddha Sakyamuni’s dharma with thenon-Buddhist dharma and completely destroys the Buddhist truedharma. Since all Buddhas dislike this kind of persons, the prayerof the Dalai Lama, who commits sexual misconduct as well as damagesthe true dharma, will not be supported by all Buddhas no matter howbig the ceremony is or how loud the sounds of Buddhist musicalinstruments are. Therefore, his prayer is useless!

We not only identify in public that what the Dalai Lama does isdamaging the true dharma but also advise him to proclaim in public:to abandon the Couple-Practice Tantra and donate all the income ofthis ceremony to the suffering Taiwanese people!

This time, while the Dalai Lama visited Taiwan to collect money inthe name of prayer for blessings, around four hundred bodhisattvasof the True Enlightenment Education Foundation automatically stoodout and went to Kaohsiung to protest against him with the purposesof disclosing the obscene fact of the Couple-Practice Tantra inTibetan “Buddhism,” extensively protecting the Taiwanese femalesfrom being defiled, preventing the Taiwanese males from beingcuckolded in secret by the lamas, and educating Taiwanese people tokeep far away from the tantric Lamaism as sooner as possible so thatthey would not be harmed. We summarize the related media reports inthis book, identifies the contents of the Couple-Practice Tantra inthe later part of the book with evidence, and distributes it freelyand continuously so as to educate the public to avoid being cheated.We also appeal to the wise Taiwanese people to do more good things,not supporting the lamas, who seduce or rape the Taiwanese females,so that the lamas will no longer hurt Taiwan in a hidden way.Inviting the foreign lamas or living-buddhas, who disguisethemselves as the Buddhist practitioners, is in fact to set a fox tokeep one’s geese and make this land, which is clean and pureoriginally, have obscene evil karma everywhere. It also attracts theghosts and demons, who disguise themselves as the Buddhas orbodhisattvas, and results in more severe disasters than this one inthe future. The wise should refuse the prayers, empowerments, andteachings of the Dalai Lama, who promotes the evil couple-practiceof copulation with multiple female followers and does not hold thepure precepts. What we need is the prayer from the true Buddhistdharma-masters with clean, pure precept. With the tantric practiceflooding in Taiwan now, those males whose wives are tantric learnerswill possibly be cuckolded and should have the following questions:Does my wife have sex with the lama? Am I cuckolded by the lama insecret?

Lamaism,with the Couple-Practice Tantra,is not Buddhism!

前 言

“博爱”一词乃是常常听到的说法,甚至许多宗教人士都以博爱为口号,但是这些“博爱”讲法的背后,其目的到底是什么?这个问题乃是大家必须特别注意的,因为从古时到现代社会进行诈骗的集团很多,宗教界也不例外;我们了解到,每年都有宗教性侵的事件爆发,背后还没有被揭露的更不计其数;这些口口声声喊著“博爱”的人,有很多乃是包装成各种的方式而展现在世人的面前,其中以***喇嘛为首的藏传“佛教”—密宗喇嘛教—就是一个很好的例子。***喇嘛在〈二○○六年***喇嘛的祝福——生活方针〉中说得很好听:“爱和烹饪之道即在恣情任性而为。”[2]他这句话背后隐藏著什么内涵呢?我们将会慢慢的解析这位藏传“佛教”—喇嘛教—最高法王所弘扬“无上瑜伽”背后的核心思想。

我们看到近二、三十年来,密宗喇嘛教渐渐入侵宝岛台湾,各地藏密共修中心如雨后春笋般地纷纷设立,他们都号称是“藏传佛教”,用“佛教”之名义,实际上所弘扬的内涵却是古印度性力派双身修法生殖崇拜的喇嘛教。因为台湾人民普遍善良,而且台湾佛教界人士普遍对于***喇嘛为首的藏传“佛教”—喇嘛教—弘法的实质内涵不清楚,因此没有能力分辨喇嘛教在教理上、法义上、修行上的本质,其实是与佛法无关;并且这些藏传“佛教”的宗旨内涵,都与真正的佛教相抵触。但是台湾民众因为不知道他们的底细,所以接受了“西藏密宗就是佛教”的错误认知,以为喇嘛们都是修行清净的高僧,因此每年都愿意捐输大笔金钱来供养这些勤修双身法的喇嘛;所以这些流亡各国的喇嘛、仁波切们,都以到台湾弘法灌顶为第一志向,都认为“台湾钱淹脚踝”,所以台湾小岛俨然成为支助***为首的藏密流亡政府之最大财源。这些以修双身法为宗旨的喇嘛们不仅带走台湾人的血汗钱,更染指许多台湾女性,展现他们认为的“博爱”——要与所有女性都合修无上瑜伽双身法。我们可以看到在台湾各地的藏密共修中心,常常有妇女遭受喇嘛性侵的事件发生;而且还是层出不穷,能够在媒体上面报导的其实很有限;大多数的性侵事件都为了名节的考虑而被隐藏起来了,而被媒体报导出来的永远都只是无数案例中的极少数。

密宗喇嘛们不仅假冒佛教名义,甚至已经造成社会上的乱象;这些乱象的主要根源,在于喇嘛教的核心教义—无上瑜伽乐空双运—就是以能长时间专注于男女性高潮中一念不生,说这就是最高层次无上瑜伽的乐空不二、乐空双运的证量,欺骗佛教徒说这样就是证得佛果而成佛了;妄说透过男女性交(美其名为无上瑜伽灌顶)可以提升心灵的纯净,因此吸引许多不知密宗喇嘛教底细的无知者及无辜者。所以这些打著藏传“佛教”名号的喇嘛们每年都有许多活佛、仁波切来到台湾进行所谓的灌顶、祈福、弘法之活动,透过各种政治、新闻、商业媒体等宣传手段,用高明的骗术来骗取台湾女子与其合修双身法;美其名说这些女性是佛母,使她们认为与活佛上师合修双身法即能快速成就佛法。由于喇嘛们这样的说法,已经使部分台湾女性迷惑于佛母这个虚有的名号,甘愿与这些号称“活佛”的喇嘛们,共同邪淫与敛财,并且串通来共同欺骗不知情的更多台湾女性;等而下之者,就以加持修行为藉口,直接性侵具有姿色的女信徒,将台湾的女性做为其修双身法泄欲的工具;致令许多本来想要修学清净佛法的妇女,从此陷入无尽的苦难中,却又不敢声张。密宗喇嘛们崇奉***喇嘛倡导的这种“博爱”,想要爱尽一切的女人,其实是希望与天下所有女性都合修双身法,这才是***提倡“博爱”的真正意思,但社会大众都被他所骗,不知道应该提防家中的女性受害。除了这些女性同胞被性侵之外,更可怜的是这些女性的丈夫们,已经被暗地里戴上绿帽子了,还要奉上大把大把的钞票供养喇嘛,这是多么可怜悲哀的事情。更有许多人是赔了夫人又折兵,暗地里流下男人的眼泪,却无处控诉。而且这些事情依旧在台湾各地陆续发生。台湾如是,大陆乃至全球莫不如是;所以藏传“佛教”—喇嘛教—用佛教的外表、媒体的宣传、政治的手段、人权的口号来包装,藉以达到他们“博爱—爱尽天下的女人”的目的。

台湾是自由民主且理智的社会,言论自由而不受限制,所以密宗可以大声发言蛊惑台湾民众;但许多人不知道这些号称藏传“佛教”的喇嘛教根本不是佛教,因此让这些假冒佛教名义的双身修法者,继续性侵我们善良无知的女性。正觉教育基金会以教化民心、维护善良风俗为职志,致力于弘报身抱身报身佛(没有证得初果)(不是证悟的菩萨):如果***喇嘛真的是观世音菩萨的转世,观世音菩萨会教导徒众要修学男女性交的双身法,而每天保持长久的淫乐吗?甚至师徒、母子、父女互相乱伦的轮座杂交吗?难道观世音菩萨会这么不清净吗?有些喇嘛连母性畜生都不放过,要与这些动物修双身法。宣称是观世音菩萨转世或化身的***喇嘛,竟然认同喇嘛们如此胡来,而自己也这样教导密宗的喇嘛们,他有可能是清净而超越欲界、色界、无色界的观世音菩萨的转世或化身吗?

:大慈大悲的观世音菩萨会率众吃肉、饮酒吗?会教导徒众要以五甘露(大香〈大便〉、小香〈小便〉、脑髓、经血、精液)、五肉(象肉、马肉、人肉、猪肉和狗肉等五种带血的生肉)来祭祀清净无染的佛菩萨吗?

::如果***喇嘛真的是观世音菩萨的转世,为何连解脱道最基本的初果都无法证得?为何还不能开悟明心而无法证得佛菩提道的见道功德?连见道的功德都没有,就更别说是诸地的修道智慧了。

然而这样的事实摆在眼前,全然是凡夫的***竟然还厚颜无耻地纵令徒众,向不知情的社会人士谎称是观世音菩萨转世来人间。观世音菩萨乃是 正法明如来倒驾慈航来当等觉大士,不可能连实证初果的智慧都没有,更不可能至今还不能开悟,所以否定开悟明心的标的如来藏心,凡是没有悟得如来藏心的人都是不明白法界实相智慧的人;由此可见那些扩大渲染***喇嘛是观世音菩萨转世之说法,纯粹是政教合一的愚民手段而已;只有愚痴迷信的人,才会相信***喇嘛是观世音菩萨转世的说法。而且这些喇嘛教的上师、喇嘛们所说的相似佛法,只是假借佛法的名相,实质内涵却是朝向精修无上瑜伽乐空双运的邪淫法,本质上是闺房中的男女性交技艺,根本就与佛法无关;但是这些喇嘛们却套用佛经中的名词,如此穿凿附会的欺瞒众生。这样公然撒谎欺骗民众,有智慧的台湾人民是不能接受的,只有迷信而愚痴的人才会盲目信受;也只有已经与喇嘛上过床的女性,或者已经犯下邪淫戒的出家人,才会继续支持喇嘛教。

台湾地区一切有智慧的人,都应该拒绝***所带领的喇嘛徒众大肆搜刮台湾人民的血汗钱;也应该拒绝喇嘛教继续玷污台湾佛教中原本清净的出家人,更应该拒绝喇嘛诱拐您的妻女合修双身法。聪明的台湾男人,应该拒绝喇嘛诱拐或性侵台湾的女人;所有台湾的男人都应该齐心合力,共同预防被喇嘛暗中戴上绿帽子。您如果毫无警觉的让妻子修习密宗─喇嘛教─的结果,您的妻子是迟早都要与喇嘛暗中上床合修双身法的,因为双身法本来就是密宗─喇嘛教─的根本教义。戴著这顶特大号的绿帽子,居然是台湾所有修习藏传“佛教”—密宗喇嘛教—女信徒们的丈夫的现况。台湾男人不仅让妻子暗地里与喇嘛、活佛们上床合修无上瑜伽乐空双运,而且还要高高兴兴的让妻子把自己辛苦赚来的钱财,供养这些喇嘛、活佛们;这其实是把自己的辛苦钱,经由妻子去向喇嘛买来大绿帽,再由妻子暗中为自己戴了绿帽,而喇嘛们依旧继续公开在台湾大摇大摆地接受礼拜与供养,暗中则是继续在房间里与台湾男人的妻子上床合修双身法,这是何等可悲的事情。

***喇嘛乃是自始至终都鼓励性交双身法,不管他们如何假借“佛法名词”来美化矫饰,都与佛法无关。***喇嘛的修行,远远不如台湾本土持戒清净的任何一位出家人;并且是严重毁犯了佛陀清净禁戒,是已经造下阿鼻地狱重罪的恶人;依据佛戒,死后必下地狱。并且***是以外道法取代 释迦牟尼佛的正法,也是彻底破坏佛教正法的恶人,诸佛都厌恶这种人;既然如此,不管***的法会办得再大、法器吹得多么响,邪淫而且破坏正法的***喇嘛之祈福,当然不会获得诸佛菩萨的支持,他的祈福当然是无效的!

扬弃双身法,并将法会的所得全数捐给台湾苦难的灾民!

绿帽疑云:修双身法的喇嘛教不是佛教!

[1] Citation resource:http://eternity.why3s.net/redirect.php?goto=newposttid=589Download time: 2009/10/23

[2] 英文原文为:Approach love and cooking with reckless abandon.资料来源:http://eternity.why3s.net/redirect.php?goto=newpost the current Dalai Lama isthe fourteenth generation. However, from the recorded historicaldata, we can find that most of the Dalai Lamas in the history diedbefore they became an adult, many of them being dead before twentyyears old. From this simple fact, we can conclude that the DalaiLama is by no means the reincarnation of Bodhisattva Avalokitesvarabut an ordinary person, who is exaggerated as the great bodhisattvathrough the governmental religious policy of fooling people andmedia promotion. This time, through the political manipulation, hecame to Taiwan in the name of prayer and empowerment. Beacause ofpromoting the extensive cultivation of the Couple-Practice Tantra,he does not have the qualification and capability to pray forpeople, and thus his prayer to Buddhas or bodhisattvas is definitelyuseless. Those who have Buddhist knowledge all know that BodhisattvaAvalokitesvara is the great bodhisattva of equal-enlightenment whohas perfected the virtuous welfare and supra-mundane wisdom; it isimpossible for her to die so young. Only in Tibetan “Buddhism” butnot in the true Buddhism, there exists the “living-buddhas” who diedin their early age. If someone argues: “These Dalai Lamas who diedearly is because of political conflict and oppression,” this kind oftalk can even prove the Dalai Lama is not the reincarnation ofBodhisattva Avalokitesvara since Bodhisattva Avalokitesvara had beenthe True Dharma Enlightenment Tathagata, who became the bodhisattvain reverse order, and had been a Buddha already; due to the greatkindness and compassion, Bodhisattva Avalokitesvara manifestsherself as the equal-enlightenment bodhisattva to rescue thesuffering sentient beings. All Buddhas have perfected their virtuouswelfare and wisdom, it is impossible for them to die so early,without the worldly welfare at all. It is even more impossible forthem to die by the political oppression. Those who die by thepolitical oppression will not be the true Buddha. However in Tibetan“Buddhism,” the living-buddhas, the Dalai Lamas of many generations,mostly died early, with the incarnations of very short life.Consequently, the lie that “the Dalai Lama is the reincarnation ofBodhisattva Avalokitesvara” can only confuse those who lack wisdomand are superstitious; only in Tibetan “Buddhism,” Lamaism, thereexists the short-life-buddha, and only those superstitious personswill believe this claim of Lamaism; the prayers of this Dalai Lama,who disguises himself as a Buddha, are completely in vain; heengages in the political activities of “Tibet independence” in thename of religion and came to Taiwan for supporting lamas, whoseduces the females to cultivate the Couple-Practice Tantra insecret. Therefore, we should recognize the following fact: The DalaiLama is only a politico, a fake practitioner and an ordinary personwho always intends to cultivate the Couple-Practice Tantra withfemales.

Second, from the Buddhist viewpoint, the Dalai Lama replaces thetrue Buddha dharma with the non-Buddhist eternalism, which thinksthe conscious mind is permanent and never ceasing, and regards theobscene happiness of concentrating on copulation, the DualOperations of Bliss and Emptiness of Mahayoga, as the highestrealization level of practice. With such behavior, he is never theclean, pure Buddhist. This person’s prayer to the Buddhas andbodhisattvas is absolutely useless. In addition, the purposes of hisvisit to Taiwan this time are to make a political show of “Tibetindependence” in the name of praying for the typhoon victims, tocollect wealth through Taiwanese people’s offering, and to propagatethe Couple-Practice Tantra of Mahayoga in the name of Lamaistic“love for all”—loving all women in the whole world. The prayerceremony held by this kind of person does not have any effect atall. But it is a pity that many stupid, superstitious persons arestill willing to blindly follow him.

Third, the Dalai Lama, the so-called the highest dharma-king of“Tibetan Buddhism,” is actually the dharma destroyer who negates thetrue dharma of Buddha Sakyamuni; he slanders the Buddha with thefollowing statements:

According to the general Mahayana point of view, there were threemajor turnings of the wheel, as the three main cycles of theBuddha"s teachings are traditionally called. The teachings that weregiven during these three major turnings of the wheel are literallycontradictory—some elements are really incompatible. (Jeremy Haywardand Francisco J. Varela, Gentle Bridges: Conversations with theDalai Lama on the Sciences of Mind, 1992, Boston, Mass.: ShambhalaPublications, p.31)

From above cited passage, we can know the Dalai Lama slanders theBuddha and negates all the holy teachings of the Buddha’s thirdturning of the wheel; he does not believe the consistency of thesutras in the three turnings of the wheel during different timeperiods. On the other hand, through the actual realization, we haveproven the Buddha’s doctrines in all sutras of the three turnings ofthe wheel in different times are completely consistent, without anyconflict. It also proves that the Dalai Lama does not understand allthe doctrines of the three turnings of the wheel. Therefore heseriously misunderstands them and arbitrarily makes the slander.From this, we can know that he has not yet actually realized thebodhi of three vehicles; thus he cannot master the consistency ofthe doctrines among all sutras of the three turnings and concludesthey are literally contradictory to each other. Only the stupidpersons will believe that such an ordinary person is thereincarnation of Bodhisattva Avalokitesvara. Although the Dalai Lamaclaims the teaching of the second turning is the best, he devaluesthe eighth consciousness Tathagatagarbha, which is the root ofprajna wisdom in the second turning. For example, he says in hisbook:

As far as my own position is concerned, I totally refute theexistence of the foundation consciousness. (Francisco J. Varela,Sleeping, Dreaming and Dying, 1997, Boston: Wisdom Publications,p.87)

Since the Dalai Lama has not yet actually realized the true mindof the dharma-realm, it is impossible for him to believe the holyteaching of the sutras in the three turnings: If all sentient beingscan actually realize the true mind, the Alaya consciousnessTathagatagarbha, and practice accordingly, they can become Buddhasfinally. Since he has not yet found it, he dares to commit such agrave evil karma of slandering the holy teaching. If one invitesthis kind of person, who slanders the Buddha and commits the seriousevil karma of destroying the true dharma, for prayer, it isobviously in vain.

Fourth, the lamas steal the Buddhist terms, claim their practiceas Tibetan “Buddhism,” and lie that the Couple-Practice Tantra ofcopulation—the empowerment with the Dual Operations of Bliss andEmptiness in Mahayoga—is a Buddhist practice method. Nevertheless,this kind of copulation method by a male and female couple is infact a non-Buddhist practice of Tantrism in ancient India, nothingbut a “Procreation Worship” of primitive religion; it is exactly thetantric thought that was promoted at the ending age of Hinduism. Allstates of the Dual Operations of Bliss and Emptiness in Mahayoga,from the first joy (the long tactile happiness of both male andfemale sexual organs) to the fourth joy (the long tactile happinessextended from the sexual organ to the whole body—the state oftantric reward-body buddha), have completely nothing to do with theeliminations of self-view and self-attachment, which are the arhats’realization of the Liberation-Way, and also have nothing to do withseeing the Way (getting enlightened or seeing the Buddha-nature),which is actually realized by the bodhisattvas of theBuddhahood-Way. Consequently “Tibetan Buddhism” is by no meansBuddhism; they are the ordinary people who do not believe in theclean, pure Buddha dharma and steal the name of “Buddhism.” Theevidence can also prove a fact: The lamas groundlessly slander theBuddhas and bodhisattvas, destroy the true Buddhist doctrines,commit huge evil karmas of sexual misconduct, and have lost lots ofwelfare; since they believe in the fake buddha and bodhisattvasdisguised by ghosts or demons, inviting them for blessing is thesame as inviting the ghosts and demons to Taiwan, bringing the seedsof future natural disaster in secret; this invitation also means toinvite the person whom the Buddha and bodhisattvas dislike forprayer; can it achieve the purpose of blessing? The wise like youcan know the answer easily. Therefore, spending huge money to invitethe Dalai Lama to Taiwan for prayer is far more ineffective than toinvite native Taiwanese dharma masters who have clean, pure practicefor prayer. In fact, nothing can be obtained from the prayer of theDalai Lama and his followers.

一、***喇嘛的祈福是无效的

以***为首的藏传“佛教”喇嘛教想用“双身法无上瑜伽性交”的方法,来广行“博爱”爱尽天下的女人;透过这次台湾八八水灾来祈福的名义,想要扩大密宗在台湾的势力,想要在未来从台湾捞得更多钱财,扩大密宗流亡政府更大的财源。但***的祈福是绝对无效的,我们可以从很多的层面举出论证,证明***喇嘛的祈福乃是无效的:一者、藏传“佛教”常常宣传***喇嘛为观世音菩萨转世,而且***喇嘛已经号称转世十四次了,现任的***喇嘛为第十四世;但是我们从可稽的历史资料及事实来看,历代***喇嘛绝大多数都是未成年即夭折死亡,短命早夭的多,甚至很多世都是不到二十岁就夭折死亡。由这个简单的事实现象,就可以知道***喇嘛根本就不是观世音菩萨转世,他只是一介凡夫而已,却被政教合一的愚民政策及宣传,吹捧为大菩萨转世;如今又藉政治运作前来台湾,谎称是来为台湾人民祈福灌顶。而这个主张广修双身法的邪淫宗教首领,根本没有资格也没有能力祈福,所以他向诸佛菩萨祈福绝对是无效的。因为有佛法知见的人都知道,观世音菩萨乃是倒驾慈航福慧圆满的等觉大菩萨,不可能有年幼夭折的事情发生;只有藏传“佛教”中才有短命夭寿的“活佛”,正统佛教中没有这样短命的佛菩萨。若有藏密人士辩说:“这些夭折的历代***喇嘛乃是被政治斗争被迫害杀死的。”这样的说法更能反应***喇嘛不是观世音菩萨的化身与转世,因为观世音菩萨乃是过去正法明如来倒驾慈航,本来就已经成佛;由于大慈大悲的缘故而示现为等觉大士,来救护苦难众生;而且诸佛乃是福德具足、智慧具足的两足尊,岂会如此没有福报而有夭折短命早死的情形发生?那怎么能够称为福德具足圆满的无上正等正觉的佛陀呢?岂有被政治迫害而死的佛!若有的话,那就不是真正的佛。但是藏传“佛教”的法王活佛历代***喇嘛却是夭折而死的多,而且是多次转世都夭折而死;所以“历代短命的***喇嘛是观世音菩萨转世”的谎言,只能迷惑无智慧而迷信之人;而且只有“藏传佛教喇嘛教”中才有“夭折佛”的情形发生,唯有迷信者才会相信喇嘛教这样的说法,有理性、有智慧者是不会相信的。因此这个假冒为佛的***喇嘛,他来台湾所作的祈福根本无效,他只是假借宗教的名义在搞“***”的政治活动,也是前来支持台湾暗中勾引妇女修双身法的密宗而已。因此大家应该要认清一个事实:***喇嘛只是一个政客、假修行人,一个二六时中都想与女人修双身法的凡夫而已。

二者、若从佛法的角度来看,***喇嘛乃是以意识心永恒不灭的常见外道法来取代佛教正法,也是以一心专注于男女交合中的淫乐无上瑜伽乐空双运说为无上修行证量,这根本不是清净的佛教徒,所以这样犯戒邪淫的人,他向诸佛菩萨祈福是绝对无效的。而且***喇嘛这次来台,乃是因为他想透过台湾八八水灾的灾民,假借祈福之名义来作“***”的政治秀;同时来敛财─广收供养,以及推广喇嘛教的“博爱”(无上瑜伽——爱尽天下女人)的性交双身法而已;这样邪淫的人所办的祈福,根本没有祈福的功效,可怜的是甚多无智迷信的人,仍然愿意盲从追随之。三者、号称“藏传佛教”最高法王的***喇嘛,也是否定 释迦牟尼佛正法的破法者,他这样毁谤 释迦牟尼佛:

根据一般大乘佛教的观念,佛陀有三次重要的转法轮──传统上,佛陀对弟子主要的三次佛法教示,传统上称为三转法轮。严格的说,这三次转法轮所开示的法教是互相矛盾的──某些内容不相符合。(杰瑞米.海华、法兰西斯可.瓦瑞拉编著,靳文颖译,《揭开心智的奥秘》,1996/06/30初版,众生文化出版有限公司(台湾),页71。)由此可知***喇嘛对于如来第三转法轮的圣教乃是全然毁谤、否定的,也可知道***根本不信前后三转法轮诸经的一致性;而我们经由实证以后,却已经证明 释迦如来前后三转法轮所说的诸经中的教义,全都相符相契而没有丝毫矛盾之处。由这里也证明***根本不懂初转法轮到第三转法轮的所有经典教义,才会严重误会而随意毁谤;这已证明***全无实证三乘菩提,故无法了达三转法轮诸经法义的一致性,才会认为三转法轮经典的法教“互相矛盾”,像这样的凡夫竟然自称是观世音菩萨转世,也只有愚痴人才会相信。***主张如来第二转法轮的说法最为殊胜,却贬斥第二转法轮般若智慧根本的第八识如来藏,如其在书中说:

至于我的立场,则是驳斥根本识的存在。(***喇嘛著,杨书婷、姚怡平译,《***:心与梦的解析》,2004/12出版,四方书城有限公司,页83。)这是因为***还没有实证法界实相心,更不可能相信三转法轮诸经中所说的圣教:一切众生依据实证法界实相心阿赖耶识如来藏而转依修行,最后可以成佛。所以才敢造下诽谤菩萨藏的大恶业,如此谤佛而造下破坏佛陀正法大恶业者,若请这种人来祈福当然无效。

四者、喇嘛们盗用佛教的名义,号称藏传“佛教”,而且谎称男女性交双身法无上瑜伽乐空双运灌顶是佛门中的修行方法;但是这种男女性交之法,乃是古印度性力派的外道法,只是原始宗教“生殖崇拜”的信徒而已,乃是典型的印度教中的末流所倡导的性力派思想;而这种乐空双运大乐光明无上瑜伽,所追求的第一喜(男女根的长久乐触)到第四喜(从男女根扩大到全身的长久乐触──密宗的抱身佛境界),既与阿罗汉所证解脱道的断我见、我执无关,也与佛菩提道菩萨所证悟的见道(明心见性)完全无关;所以“藏传佛教喇嘛教”根本就不是佛门弟子,因此他们只是不信清净佛法,却假冒“佛教”名义的凡夫。这些证据已经证明一件事实:这些人是无根据地毁谤佛菩萨者,也是破坏佛教正法教义者,又是造下极多邪淫恶业而大量损福的人,所信奉的也是山精鬼魅化现的假佛菩萨;若邀请他们来祈福,即是邀请山精鬼魅前来台湾而暗中带来天灾的种子;也是请诸佛菩萨所不喜爱的谤佛破法者来祈福,能不能达成祈福的目的?有智慧的您,稍微想一下就知道了!所以花大钱邀请***来台湾祈福,远不如邀请台湾本土清净修行的法师们来祈福更有效。所以在实际上,***等人的祈福根本无效。

Ⅱ.Dalai Lama Never a Messenger of Peace

The lamas of the Tibetan Tantric School have been sexually abusingmany women and girls for a long time; they collect money by fraudand are love swindlers. In his book, the Dalai Lama frankly says:

For Buddhists, sexual intercourse can be used in the spiritualpath because it causes a strong focusing of consciousness if thepractitioner has firm compassion and wisdom. Its purpose is tomanifest and prolong the deeper levels of mind. (described earlierwith respect to the process of dying), in order to put their powerto use in strengthening the realization of emptiness. Otherwise,mere intercourse has nothing to do with spiritual cultivation. Whena person has achieved a high level of practice in motivation andwisdom, then even the joining of the two sex organs, or so-calledintercourse, does not detract from the maintenance of that person’spure behavior. Yogis who have achieved a high level of the path andare fully qualified can engage in sexual activity and a monasticwith this ability can maintain all the precepts. (Dalai LamaXIV/translated and edited by Jeffrey Hopkins, How to Practice: TheWay to a Meaningful Life, Pocket Books, a pision of Simon one must be away from the greed for sexual love, with apure body and mind, so that he can have the merits and virtues ofsamadhi. The Tibetan “Buddhism,” Lamaism led by the Dalai Lama,preaches adultery, which is a state in the lowest grade ofdesire-realm. Adultery, which violates the human ethics, is actuallya behavior that will lead to the animal or hell path in the futurelives of one and his followers; it is absolutely not a method ofBuddhist practice.

The lamas of the Tibetan Tantric School have collected wealthillegally in Taiwan for many years; they have cheated the Taiwanesefollowers out of their resources and money. Again, they came toTaiwan for raising money by taking advantage of the disaster ofTaiwan (August 8 Flood Disaster or called Typhoon Morakot Disaster).While the Taiwanese people were suffering from the typhoon disasterand in urgent need of help, the Dalai Lama came to Taiwan for showand collected wealth under the guise of praying for the blessings.Therefore, the members of the True Enlightenment EducationFoundation made a public request: “The Dalai Lama should give allthe money raised from the prayer meeting to those victims of thedisaster. Do not take advantage of the kindness of Taiwanese peopleand take away their hard-earned money in the name of praying for theblessings while the victims are in need of help.”

The wise Taiwanese people! Just think calmly: Are you stillwilling to donate your money to the lamas who always have sex withother people’s wives or daughters in Taiwan every year? Do you stillwant to invite those who openly or privately focus on theCouple-Practice Tantra to pray for the blessings? To have mutualsympathy and to help each other are actually the most valuabletreasure of Taiwanese people. We do not need a foreign swindler toperform the religious ceremony, which is ineffective and will leadto the evil results. The Dalai Lama’s prayer will invite the demonsand ghosts that support “the Couple-Practice Tantra of Mahayoga inTibetan Buddhism.” Such a prayer will make the Taiwanese connectwith the lecherous devils and make the Taiwanese women continue tocommit adultery with the lamas. Therefore, all the husbands of thosefemale believers of Tibetan “Buddhism” will be in danger of wearinga green hat. (The Chinese slang “wearing a green hat” means thatsomeone’s wife is unfaithful.) It is incredible that someone invitedsuch a person to pray for the blessings. It is absolutely ridiculousbecause the Dalai Lama’s prayer is totally ineffective.

Today, many people who are ignorant of right and evil stillstrongly support the Dalai Lama, who preaches the evilCouple-Practice Tantra under the guise of “Buddhism.” It is evenmore terrible and miserable that many people wrongly considerLamaism (its lamas focusing on the Couple-Practice Tantra andprivately having sex with other people’s wives or daughters) to be abranch school of Buddhism. They have blind faith in Tibetan“Buddhism” only because it is under the guise of Buddhism, and theydo not want to know at all about the connotation of the Buddhistteachings, which is entirely different from that of Lamaism. Somepeople even strongly propagate Lamaism, making the evilCouple-Practice Tantra (the “Dual Operations of Bliss and Emptinessof Mahayoga in Tibetan Buddhism”) widely spread in Taiwan. Under theinfluence of the strong propagation by those who have blind faith inthe Dalai Lama, the Taiwanese females will continue to be sexuallyabused. As to those Taiwanese men who support their wives inlearning Lamaism, they do not know that they are wearing a green hatafter their wives have committed adultery secretly with the lamas.

From the Buddhist perspective, those who strongly support theCouple-Practice Tantra of Tibetan “Buddhism” also do not know thatthey have already created a collective karma that will lead to thehell and animal paths in their future lives. Even if one is in highsocial status or knowledgeable in this lifetime, or one is famous oroutwardly modest at present, he will make the social moralitydecline to an extent that cannot be saved because he helps to spreadthe evil and licentious Lamaism due to ignorance. Those who supportthe “Couple-Practice Tantra of Tibetan Buddhism” are misleading thegeneral people and get them into trouble. What we can do now is tosay “No” to Lamaism. We will continue to tell people the true factsand hope to correct the knowledge of the public so that everyone canclearly understand the essence of Tibetan “Buddhism” (Lamaism),which is evil and licentious all the way. Let us pray that theTaiwanese men can increase their wisdom by the unseen help ofBuddhas and bodhisattvas; they can keep their wives away from theTibetan Tantric School so that they are not in the danger of wearinga green hat.

Let us work together to help and protect the Taiwanese people andmake their wisdom grow!

We pray that the Taiwanese people will not again receive the evilteachings of those tantric gurus, lamas or living-buddhas and do notwrongly think that the Buddhist monks can have the couple-practiceof copulation with the female disciples. Do not let theCouple-Practice Tantra of “Tibetan Buddhism” continue to defileTaiwan. Do not let the lamas of the Tibetan fake Buddhism, led bythe Dalai Lama, continue to deceive the Taiwanese men and to commitadultery with their female followers. The innocent Taiwanese menshould not allow their wives to learn the tantric practice lest theymight wear a green hat. Do not let the lamas continue to deceive theignorant, superstitious monastics into violating the precept ofcelibacy under the guise of Buddhism. We hope that the Buddhistworld of Taiwan renounce the evil Couple-Practice Tantra and becomepure. When the Taiwanese people can stop the lamas of Tibetan fakeBuddhism from sexually abusing the females, the seeds of evil karmacreated by the lamas’ adultery will stop to grow. Only this way canTaiwan be away from the natural disasters induced secretly by thedemons and ghosts, which are the fake buddhas and bodhisattvasinvited by the lamas. We make a serious public request: The braveand wise Taiwanese! The prayer ceremony should be performed by usbut not by the Dalai Lama, who creates the evil karma of adulteryand is not welcomed by all Buddhas and bodhisattvas.

二、***喇嘛不是一位和平者

密宗喇嘛们长期而广泛蹂躏妇女、女童,骗财、骗色!***喇嘛自己也在书中坦白的说:

对于佛教徒来说,倘若修行者有著坚定的智慧和慈悲,则可以运用性交在修行的道上,因为这可以引发意识的强大专注力,目的是为了要彰显与延长心更深刻的层面(稍早有关死亡过程时曾描述)为的是要把力量用在强化空性领悟上。否则仅仅只是性交,与心灵修行完全无关。当一个人在动机和智慧上的修行已经达到很高的阶段,那么就算是两性相交或一般所谓的性交,也不会减损这个人的纯净行为。在修行道上已达到很高程度的瑜伽行者,是完全有资格进行双修,而具有这样能力的出家人是可以维持住他的戒律。(***喇嘛著,《修行的第一堂课》,2002年初版,先觉出版股份有限公司,页177-178。)

事实上,性交永远不可能是佛法修行的工具,却是藏传“佛教”—喇嘛教—假冒佛教尽情纵欲的藉口;因为即使是佛法中基础的禅定都必须远离淫欲才能证得,阿罗汉与菩萨、诸佛的修证也都必须断除淫欲而超越欲界的,所以佛法三乘菩提中一向都否定性交的,因为这只是意识境界,与常见外道相同。只有无知于真实佛法之人,才会诳言性交也是佛法;***喇嘛这样说,只是要使喇嘛们合法地淫人妻女而已;只有迷信***大名声的无智者,才会误信而攀缘加持、祈福、追随,而妄想透过性交成佛。事实上,无上瑜伽双修法只是***喇嘛等藏传“佛教”的师徒们,贪求淫行的诡辩藉口与欺瞒托词。因为真正佛教中的出家人乃是戒淫的,必须远离性爱的贪著,身心清净,才会产生禅定功德;更何况***喇嘛为首的藏传“佛教”——喇嘛教,所弘扬的乃是欲界最低等的邪淫—不顾人伦的邪淫—根本是使自己的未来世与信众的未来世,都会与畜生道、地狱道相应的行为,绝对不是佛教的修行法门。

藏密喇嘛多年来一直在台湾敛财,骗取台湾的资源、钱财,现在又假借台湾的苦难—八八水灾—来台湾发灾难财了。正当台湾灾民受风灾、水灾而严重急需救济时,***喇嘛假借祈福的名义来台湾敛财及作秀;因此我们正觉教育基金会的会员公开声明要求***喇嘛:“***喇嘛应把法会的收入全部转为救济灾民使用,在台湾灾民正需要资源时,不要假借来台祈福带走台湾人的善心与血汗钱。”

有智慧又聪明的台湾人!请您冷静的想一想:您还要将您的钱财捐献给每年在台湾时时刻刻淫人妻女的喇嘛教吗?还要找那些公开及私下专门修双身法的无福人前来祈福吗?其实台湾人民的人饥己饥、人溺己溺的互助精神,才是台湾的至宝,我们不要外来的骗徒作无效且招恶的仪式!***喇嘛的祈福,所招来的鬼神乃是护持鼓吹“藏传佛教无上瑜伽的双身法”的山精鬼魅,这样祈福的结果会让台湾与邪神淫鬼感应,也会使台湾的女人被喇嘛上师继续邪淫,更让台湾家中有女眷信仰藏传“佛教”的男人,全都有著被偷戴绿帽的危机。居然有人邀请这样的人来祈福!真是荒唐,因为***喇嘛的祈福乃是全然无效的!

如今很多人不明正邪,还大力护持披著“佛教”名义又弘扬邪淫双身法的***喇嘛;更可怕与可悲的是,许多人把专修双身法、背地里一直在淫乱自己妻女的喇嘛教,视为佛教中的一个支派,只因为他们打著藏传“佛教”的名义,就一味的无知信仰,完全不想了知佛教教义内涵与喇嘛教的教义内涵完全不同。甚至还有人大力为喇嘛教宣传,让“藏传佛教无上瑜伽乐空双运”的邪淫双身法在台湾广大弘扬开来,在迷信***喇嘛者的大力宣传下,这股迷信***喇嘛的势力,将成为台湾女性继续被淫乱的推手;至于所有支持妻子信受喇嘛教而学密的台湾男人,就在妻子被暗中淫乱的事实中,为自己戴上了绿帽子,当上了龟公而不自知。

从佛法的角度来说,这样大力护持藏传“佛教”双身法的人,也不知自己已经犯下未来世堕落地狱、畜生道的共业;即使这一世地位显赫,学问很高;即使目前名声极大,外表展现出很温良谦恭,都将因为无知助长邪淫为本的喇嘛教,而使得社会道德沦丧到无以救赎的地步;这样支持“藏传佛教双身法”的人,乃是误导百姓跟著受累。现在我们能做的就是对喇嘛教大声说“不”,我们将持续告诉民众事实的真相,希望导正社会大众的知见,让大家认清楚藏传“佛教”—喇嘛教—自始至终邪淫的本质,同时也祈求佛菩萨冥冥中加持台湾男人智慧增长,都能阻绝家中的妻子亲近密宗,免于绿帽疑云盖顶的威胁。

请大家共同努力救护台湾人民吧!请让更多的台湾人民智慧增长!

祈愿台湾的子民不再受到密宗上师、喇嘛、活佛的邪教导,误以为出家人可和女弟子邪淫合修双身法。别让“藏传佛教”密宗双身法继续污染台湾,不再让***喇嘛为首的藏传假佛教的喇嘛们,继续欺瞒台湾男人而与台湾男人的妻子们继续邪淫;不再使无辜的台湾男人,因无知而让妻子学密,以免暗中被喇嘛戴上了绿帽子;也不再让喇嘛教假借佛教的名义,混在佛门中继续欺蒙迷信无知的出家人误犯邪淫戒。我们期望台湾佛教界摒除邪淫的双身法而清净了,当台湾不再纵容女性被藏传假佛教的喇嘛们蹂躏时,才能使台湾远离喇嘛大量邪淫后制造出来的恶业种子继续增长;唯有如此,才能使台湾远离喇嘛们引来的假冒佛菩萨的山精鬼魅,在暗中共同引来天灾。我们大声呼吁:勇敢有智的台湾人民,应该自己来祈福,而不是由淫人妻女造下邪淫恶业的,而且是不受诸佛菩萨喜欢的***喇嘛来祈福。

Ⅲ.Evil Religion More Terrible thanNatural Disaster—The true facts of the Couple-Practice Tantra in Tibetan Buddhism

1.Tantric lamas cultivating the central channel and Chi-Practice,and even diligently practicing jumping in a cross-legged sittingposture for exercising the Couple-Practice Tantra with femalefollowers

The lamas of the Tibetan Tantric School claim that they can attainBuddhahood in this lifetime. Therefore, they will endeavor toexercise the central channel and Chi-Practice before doing theactual couple-practice of copulation. For example, the Dalai Lamaclaims:

The experiences that you have while falling asleep and while dyingresult from the dissolution of the various elements. There aredifferent ways in which this process of dissolution takes places.For instance, it can occur as a result of specific forms ofmeditation that employ the imagination. The dissolution, orwithdraw, of the elements corresponds to levels of subtleties ofconsciousness. Whenever this dissolution occurs, there is one commonelement: the differences in the subtlety of consciousness occur dueto changes in the vital energies.

There are three ways that these changes in the vital energies canoccur. One is a purely natural, physiological process, due to thedissolution of the different elements, namely earth (solidity),water (fluidity), fire (heat), and air (motility). It happensnaturally in sleep and in the dying process, and it’s notintentional. An analogous change occurs in the vital energies as aresult of meditation that uses the power of concentration andimagination. This change in the vital energies results in a shift ofconsciousness from gross to subtle. The third way is through sexualintercourse. However, the shift of energies, and the shift fromgross to subtle consciousness, does not occur in ordinarycopulation, but only through a special practice where one controlsthe movement of the regenerative fluid in sexual intercourse, bothfor men and women. (Francisco J. Varela, Sleeping, Dreaming andDying, Wisdom Publications, Boston, 1997, p.43-44.)

This statement from the Dalai Lama clearly shows: The lamasdiligently exercise the central channel and Chi-Practice in order topractice Mahayoga through “the behavior of sexual intercourse.” Theyhope that, through the methods of exercising the Chi-Practice andcentral channel, they can maintain longer duration withoutejaculation during the Couple-Practice Tantra of Mahayoga. Thus, theChi-Practice and jumping in a cross-legged sitting posture areprepared for the couple-practice of copulation. The lamas jump whileembracing and copulating with the female follower and make herrapidly achieve orgasm. In this way, while having sex with multiplepartners at the same time, the lamas can make all the femalefollowers highly pleasurable and achieve the purpose of “love forall.” With such a technique of sexual love, they can “love all thefemales in the world.” The “special practice” mentioned in the booksof the Dalai Lama is actually “the practice method of sexual love.”In a book by Francisco J. Varela, the Dalai Lama says as follows:

Here we are discussing the effulgent pristine awareness, and it"squite feasible that its existence might be means of scientificresearch.

For instance, there"s a great difference between the movement ofthe regenerative fluids for two inpiduals engaged in ordinarysexual intercourse as opposed to a highly realized male yogi andfemale yogini who are engaged in sexual intercourse. Although thereis a general difference, there should be similarities from the timewhen the regenerative fluids begin to flow down until they reach acertain point. In both ordinary sexual intercourse and in the sexualunion practiced by advanced tantric practitioners, the regenerativefluids move to the point of the genitals. Because of this it wouldbe possible to conduct research to learn about the processesoccurring in the ordinary sexual act.

In principle, the general difference between the two types ofsexual act is the control of the flow of regenerative fluids.Tantric practitioners must have control over the flow of the fluids,and those who are highly experienced can even reverse the directionof the flow, even when it has reached the tip of the genitals. Lessexperienced practitioners have to reverse the direction of the flowfrom a higher point. If the fluids descend too far down, they aremore difficult to control.

One training method that can be used as a standard of measurementof the level of one"s control entails inserting a straw into thegenitals. In this practice the yogi first draws water, and latermilk, up through the straw. That cultivates the ability to reversethe flow during intercourse. Those who are highly experienced cannot only reverse the flow from quite a low point, but they can drawthe fluid back up to the crown of the head, from which it originallydescended.(Francisco J. Varela, Sleeping, Dreaming and Dying,:Wisdom Publications, Boston, 1997, p.171-172.)

The above statements mention that their training method is to“insert a straw into the genitals. In this practice the yogi firstdraws water, and later milk, up through the straw. That cultivatesthe ability to reverse the flow during intercourse. Those who arehighly experienced cannot only reverse the flow from quite a lowpoint, but they can draw the fluid back up to the crown of the head,from which it originally descended.” This is actually a way oftaking the vital energy from the female to nourish the male, namelyto strengthen one’s body by means of the female body. However, theirstatements are actually deceiving themselves as well as others. Evenif they do have the skill to draw the regenerative fluid back afterejaculation, it is only back into the bladder, and later, it willcome out of the body with the urine. Therefore, their statementsonly show how they deceive people. It is not that, as they claim,the fluid is drawn back into the original place or the crown of thehead. All the wise medical doctors can prove this fact. In fact, allthe modern lamas, including the Dalai Lama, are incapable of drawingthe regenerative fluid back into the bladder. According to theirrule, they should not do the couple-practice of copulation with thefemale followers. However, the Dalai Lama indulges those lamas whoare unqualified for the real couple-practice to continue to have sexwith the Taiwanese females. Even if the lamas are capable of drawingthe semen back into the body after ejaculation, it is back into thebladder, but not into the original place where the semen is stored,which is a lie from the Dalai Lama. Supposing the semen can be drawnback into the bladder, it will finally come out of the body with theurine. Therefore, even if they have the skill to draw the semenback, it still ends up with nothing and is impossible to prolongone’s life.

Moreover, the purpose of the lamas’ diligent practice of Chi is toincrease their sexual ability so that they can maintain the sexualintercourse for a longer time, avoiding premature ejaculation.Sometimes, because the couple-practice of copulation with the femalefollowers is too vigorous, they have to practice jumping in across-legged sitting posture; through such a way of jumping, theymake the female followers achieve orgasm rapidly and also let theChi of pleasurable sensation produced during the sexual intercoursefade out along the two thighs, avoiding premature ejaculationbecause of too much excitement; after the Chi fades out, theycontinue to do the couple-practice of copulation of Mahayoga. In abook of the Dalai Lama, it claims:

The various systems of Highest Yoga Tantra seek to manifest themind of clear light, also called the fundamental innate mind ofclear light, by way of different techniques. One of these techniquesis to use blissful orgasm (but without emission) to withdraw thegrosser levels of consciousness, thereby manifesting the most subtlelevel of mind. (The XIV Dalai Lama, Kalachakra Tantra: Rite ofInitiation, Wisdom Publications, Boston, 1999, p.35.)

Hence, the essence of Tibetan “Buddhism” propagated by the DalaiLama is to have sex with the female followers. However, they hopethat they can have sexual intercourse for a longer time, soejaculation is not permitted. (Unless the “nectar’ is required forthe disciples to receive the secret empowerment, the lama willejaculate and collect the obscene fluid from the vagina of thefemale disciple.) It is because, after ejaculation, one cannotcontinue the couple-practice of copulation of Mahayoga. Therefore,the Dalai Lama says again:

According to the tantric explanation, when we speak of a blissfulexperience here, we are referring to the bliss that is derived fromthe emission of the element of regenerative fluid, another type ofbliss which is derived from the movement of that element within thechannels, and a third type of bliss which is derived through thestate of immutable bliss. In tantric practice it is the two lattertypes of bliss that are utilized for realizing emptiness. Because ofthe great significance of utilizing bliss in the realization ofemptiness we find that many of the meditational deities in HighestYoga Tantra are in union with a consort. (HH the Dalai Lama, ASurvey of the Paths of Tibetan Buddhism, PDF edition, p.27.retrieved fromhttp://www.lamayeshe.com/index.php?sect=articleid=421, 2010/01/10)

Hence, in the “generation stage,” the tantric followers have toendeavor to do the Chi-Practice, practice jumping in a cross-leggedsitting posture and even insert the straw into the genitals, like amasochist, to practice drawing back the fluid. The purpose of suchpractices is to prepare for the future couple-practice of copulation(Mahayoga) with the female followers. For detailed information,please refer to the discussions in the following chapter. However,the investigation into the whole-body bliss obtained from thetantric Dual Operations of Bliss and Emptiness shows that it hasnothing to do with the eliminations of self-view and self-attachmentin the Buddhist practice of attaining Arhatship; it also has nothingto do with the emptiness-nature realized by bodhisattvas inBuddhism. It is because the emptiness-nature realized bybodhisattvas is the eighth consciousness Tathagatagarbha, while theemptiness mentioned by the Dalai Lama is only the consciouscognizing mind in the whole-body bliss. Only because the consciouscognizing mind in the bliss is not material, they lie that theconscious mind is the emptiness-nature in the Buddha dharma.Therefore, the Tibetan Tantric School is a fake Buddhism thatreplaces the real with the false. The Tibetan tantric practitionershave never realized the emptiness-nature from the ancient time tillnow.

In “Tibetan Buddhism,” another rule is to diligently do thecouple-practice of copulation every day and can attain the state oforgasm in the fourth-joy of Mahayoga with the whole-body bliss, yetwithout ejaculation. The Tibetan tantric practitioners have toembrace the female and maintain the pleasurable sensation of orgasmfor at least eight double-hours (sixteen hours) a day; thus, theyendeavor to practice the methods of inner heat (kundalini), theChi-Practice, Vase-Chi, etc. so that they will not have earlyejaculation while embracing the female with pleasurable sensationfor a long time every day. The female tantric practitioners have toembrace and copulate with the male, staying in the state of orgasmfor a long time. In the Extended Treatise on the Progression of theEsoteric Path authored by Tsongkhapa, so-called the “Most Honorable”of the Gelug Sect (commonly called Yellow Hat Sect) in TibetanLamaism, it claims:

… If the empowerment is transmitted to a female, one should makeher know the vajra place refers to the lotus. This is like thewondrous favor, as in the third empowerment of The Orally TaughtTreatise says: “Because of the vajra union with the realm ofinfinite space, the bliss arises in one who has the correct eye. Ifone can be away from the joy of desire during the joy of orgasm, onesees the middle that is away from the two sides, and it becomesstiff. The lotus emptiness and the vajra mani arejewels; the lotusand the mani are joined together in vajra cross-legged sittingposture. When one sees the citta reaches the mani, one understandsthat the peaceful joy is the wisdom. This is the perfect way instages, which is expounded by all the supreme teachers. In thestates of greed and being away from greed, both are nothingobtainable. The instant wondrous wisdom become manifest on thatcondition. One receives the wisdom for eight double-hours (sixteenhours) a day, a whole day, a month, a year, an eon or a thousandeons.” While receiving the empowerment, one enjoys a short-termpleasure. While in actual practice, one enjoys the pleasure foreight double-hours a day, etc. (Tsongkhapa, Extended Treatise on theProgression of the Esoteric Path, translated into Chinese bydharma-masterFazun, Wondrous Favor Publishing Co., 1986, p.384.)

It says the same under the topic of Samatha and Vipassana(Tranquility and Insight) in the second half of his another book,The Great Treatise on the Stages of the Path to Enlightenment(LamRim); however, obscure or ambiguous terms are used, and it isdifficult for the laymen to understand.

In the Extended Treatise on the Progression of the Esoteric Path,Tsongkhapa claimed: “The instant wondrous wisdom becomes manifest onthat condition. One receives the wisdom for eight double-hours(sixteen hours) a day, a whole day, a month, a year, an eon or athousand eons.” Namely, Tsongkhapa told his disciples (i.e. thefollowers of Tibetan fake Buddhism such as all the Dalai Lamas ofsuccessive generations) that, during the couple-practice ofcopulation (Mahayoga), the pleasurable sensation of the fourth-joyarising instantly from the union of male and female sex organs iscalled “wondrous wisdom.” This “wondrous wisdom” will becomemanifest when the lamas or gurus copulate with their femalefollowers (or called buddha-mother). The tantric male or femalepractitioners who have taken the samaya precepts, which wereinvented by Lamaism, should dwell securely in the pleasurablesensation of sexual intercourse at least eight double-hours (i.e.sixteen hours) a day or a whole day. Even more, they should keepdwelling in the pleasurable sensation of sexual intercourse for awhole month, a whole year, a whole eon or even a whole thousandeons. All ancient and present living-buddhas or lamas of Tibetanfake Buddhism are incapable of achieving such a state. (In fact,even Tsongkhapa himself was unable to do it, not to mention thoseDalai Lamas of successive generations who died in their early age.)It is because this is a delusional thought of Tsongkhapa; he evencould not do it himself, let alone the living-buddhas or lamas oflater generations. According to the rule by Tsongkhapa, all thelamas who practice the couple-practice of copulation shouldcontinuously maintain the conscious mind in a state where no thoughtarises while they are in the fourth-joy of pleasurable union or theDual Operations of Bliss and Emptiness during the sexualintercourse. The perceptive mind at that time is shapeless andformless, and it is falsely claimed to be the emptiness-nature,which has fallen into the state of non-Buddhist eternalism and isnot the emptiness-nature realized in Buddhism. The so-calledwondrous wisdom by them has completely nothing to do with theBuddhist wisdom of the Liberation-Way and the Buddhahood-Way. Such aridiculous claim completely deviates from the truth of Buddhistliberation and violates the Buddhist precepts. The samaya preceptstipulates that the lamas should take the obscene pleasure, which isthe lowest state in the desire-realm, every day. It is impossiblefor them to keep the precepts transmitted by Tathagata such as thelay five precepts, the Hinayana Bhiksu precepts and Bhikshuniprecepts, as well as the Mahayana Bodhisattva precepts. On thecontrary, they are making the sentient beings collectively createthe evil karma of adultery that will lead to the evil paths. TibetanBuddhism is a fake Buddhism that destroys family and violates thepure Buddhist precepts. At most, they are learners and promoters ofthe art of worldly sexual love.

三、邪教比天灾还可怕

——密宗双身法之真相

甲、密宗喇嘛努力修中脉、气功,甚至勤练盘腿跳跃,这些都是为了要与女信徒合修双身法而作准备:如同附图一般抱著女信徒交合时跳跃,增强淫乐触觉

藏密喇嘛号称可以即身成佛,因此在实修双身法前,会很努力的修中脉、气功,如***喇嘛说:

入睡与死亡的经历来自于体内不同元素的分解,这个分解过程会发生在许多不同的时候。例如,在特定的观想禅修中,便会出现这种分解。这些元素的分解或解离,相应于不同粗细层次的心识。无论这种分解何时出现,都是由于体内气的改变而出现不同粗细层次的心识。有三种方式可以让身体的气产生改变。第一种纯粹是自然的生理过程,这是由于不同元素的分解,包括地大(坚固性)、水大(流动性)、火大(热)、风大(动作性)。在睡眠与死亡的过程,这些会自然出现、无法控制。另一种类似的气的改变是特定禅修的结果,主要透过专注与想像。这能让心识从粗重转到微细的层次,而产生气的改变。第三种则是透过性交行为。不过,一般人的交媾无法达到这种能量的移动和心识粗细层次的改变。唯有透过特定的修持,控制性交时生殖液的流动才有可能发生,男女皆然。(***喇嘛著,杨书婷、姚怡平译,《***:心与梦的解析》,2004年12月出版,四方书城有限公司,页44。)

从***喇嘛这里的说法,就很明确的显示:喇嘛教努力勤练气功、中脉,就是要透过“性交行为”来修无上瑜伽,他们希望未来能够透过练气功、修中脉的方法,使得自己能在无上瑜伽双身法中持久不泄;因此修气功和盘腿跳跃都是为了修双身法而准备的,以便在与女信徒坐姿合抱行淫时跳跃,使女信徒快速到达性高潮,才能轮座杂交而使所有女信徒都很快乐,达成“博爱”的目的;有这样的性爱功夫,才能“爱尽天下女人”。在***喇嘛书中所说的“特定的修持”,其实就是“性爱修行法”,***喇嘛在书中有这么说:

……我们讨论的是光明的本初觉性,而且我们可以使用科学的方法来探知它的存在。

例如,从事一般性交行为的平凡男女,其生殖液的移动,大大不同于从事性交行为的高度得证瑜伽士和瑜伽女。尽管这男人和女人的生理构造不尽相同,但是从生殖液开始流下直到某个特定部位的时候,应该还是有相似的地方。平凡人的性交行为与高度得证密续修行人的性交行为,生殖液都会流到生殖器的部位,差别在于是否能控制生殖液的流动。密续修行人被要求必须能控制生殖液的流动,所以经验丰富的修行人甚至可以让生殖液逆流,即使当它已经抵达生殖器的尖端时也不例外。经验较不丰富的修行人就得在离尖端较远处便使它逆流,因为如果生殖液流到太近尖端的位置,会比较难控制。

有种方法可以训练控制力,那是将吸管插入生殖器,瑜伽士先透过吸管把水吸上去,然后吸牛奶,藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行,也可以让生殖液回到头顶的部位,即生殖液原来降下来的地方。(***喇嘛著,杨书婷、姚怡平译,《***:心与梦的解析》,2004年12月出版,四方书城有限公司,页174-175。)

这里提到,他们勤练气功的方法就是将“将吸管插入生殖器,瑜伽士先透过吸管把水吸上去,然后吸牛奶,藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行,也可以让生殖液回到头顶的部位,即生殖液原来降下来的地方。”这其实就是采阴补阳,藉女人的身体来增强自己的身体。但是他们这个说法乃是自欺欺人,因为他们就算真的有这个功夫,能够射出又吸回,也只是吸入膀胱内,稍后还是要与尿液一起排出体外;所以这是他们唬弄众生的说法,并非如他们所说的吸回原来的处所或头顶,一切有智慧的医师都可以证明这个事实。其实现代所有喇嘛们都没有吸回身中的能力,***自己也没有这个能力,依他们自己的说法,都是不应该与女信徒合修双身法的,***却放纵这些全无实修双身法资格的喇嘛们,继续大量淫乱台湾女性。纵使他们将来有能力在射出精液以后,重新吸回身中,仍然是吸回膀胱中,不是***谎称的吸回原来储存精液的处所;最后还是要经由排尿而漏泄于体外,所以练成吸回功夫以后,还是一场空,最后依旧是白忙一场,根本不可能益寿延年。

再者,这些喇嘛们勤练气功的目的,就是要把性能力加强,好让他们能够长久处于性交状态中,免得太早射精。有时因为与女信徒修双身法的过程太过猛烈,他们就得要练习盘腿跳跃,透过这样跳跃的方式,来使女信徒快速进入性高潮中,也让性交过程中产生乐触的气往两腿散去,免得因为太兴奋而提早射精;待气散去之后,再继续进行无上瑜伽的双身性交。***喇嘛书中也这样说:

The various systems of Highest Yoga Tantra seek to manifest the mindof clear light, also called the fundamental innate mind of clearlight, by way of different techniques. One of these techniques is touse blissful orgasm (but without emission) to withdraw the grosserlevels of consciousness, thereby manifesting the most subtle levelof mind. (The XIV Dalai Lama, Kalachakra Tantra: Rite of Initiation,Wisdom Publications, Boston, 1989, p. 35)

中文语译如下:【各种无上瑜伽密续的方法都是要经由各种不同的技巧去显现明光心,也叫作本俱的基础明光心,这些技巧其中之一就是使用性高潮的大乐(但是没有射精)来去除较粗层次的意识,经由这样的方法就可以显现最微细层次的心。】

因此***喇嘛所弘扬的藏传“佛教”,本质就是要与女信徒性交,但是他们希望能够长时间性交,因此规定不能射精(除非为了替弟子做密灌顶时需要使用“甘露”,才会射精以后再从女弟子的女阴中收集淫液),因为射精以后就无法继续修无上瑜伽的性交双身法了,故***喇嘛又说:

依据密续的解释,乐的经验得自三种状况:一是射精,二是精液在脉中移动,三是永恒不变的乐。密续修行利用后二种乐来证悟空性。因为利用乐来证悟空性的方法非常重要,所以我们发现无上瑜伽续观想的佛都是与明妃交合。(***喇嘛文集(3)——《西藏佛教的修行道》页85。)

所以密宗信徒于“生起次第”都要努力的修气功、盘腿跳跃,甚至如性变态的自虐狂一般,而将性器官插入吸管来练习吸引液体,目的就是要为未来与女信徒合修无上瑜伽性交双身法而做准备。详细内容,请看下一节的讨论。然而探究密宗这样的乐空双运所获得的全身大乐,却与佛法中的阿罗汉道断我见、断我执完全无关;也与佛法中的菩萨所证空性完全无关,因为菩萨所证的空性是第八识如来藏心,而***所说的空性只是全身大乐中的意识觉知心,只因为受乐中的意识觉知心不是物质,就谎称为佛法中所说的空性。所以西藏密宗是以假代真的假佛法,他们自古至今都没有人证过空性。

而“藏传佛教—喇嘛教”还另外规定每日努力修双身法,而能达到无上瑜伽第四喜的性高潮阶段全身遍乐而不射精;但是藏密的修行人,得要抱著女人保持这个性高潮乐触,至少得要每天都保持长达八个时辰(也就是现代人说的十六个小时)之久,因此他们才要努力的修拙火、气功、宝瓶气……等法,让自己不会早早射精而每天长时间抱著女人受乐。学密的女人则是要每天抱著男人交合,长时间处于性高潮中。这在藏密喇嘛教中格鲁派(俗称黄教)所谓的“至尊”宗喀巴所著《密宗道次第广论》中有这样说:

……若传女子灌顶,于金刚处当知为莲。此如妙吉祥、〈口授论〉第三灌顶时云:“由虚空界金刚合,具正眼者生大乐,若于正喜离欲喜,见二中间远离坚,莲空金刚摩尼宝,莲藏二合金刚趺,若时见心入摩尼,知彼安乐即为智,此是圆满次第道,最胜师长共宣说。贪离贪中皆无得,刹那妙智于彼显,八时一日或一月,年劫千劫受此智。”正灌顶时受须臾顷,正修习时长时领受经八时等。(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/6/20精装版,页384。)

在宗喀巴的《佛菩提道次第广论》后半部的止观中,也是一样的说法;只是用语很隐晦,让外行人读不懂。

***喇嘛的老祖宗宗喀巴在《密宗道次第广论》中所说︰“刹那妙智于彼显,八时一日或一月,年劫千劫受此智”就是说,宗喀巴告诉他的弟子(即历代***喇嘛等藏传假佛教信徒)在无上瑜伽双身法进行中,男女二根交合之刹那间生起第四喜的乐触,这个叫做“妙智慧”;这个“妙智慧”在喇嘛上师与女信徒佛母彼此淫交苟合之际就会显现出来,已受密宗自创的三昧耶戒的密宗男女行者,应当每日至少八个时辰(即十六个小时),或全天,都是在此男女性交的乐触之中安住;甚至于要维持整整一个月或者整整一年、整整一劫,乃至整整一千劫之中,都要保持在男女性交的乐触中安住。我们姑且不管古今藏传假佛教—喇嘛教—的所有活佛喇嘛们是否能做到(实际上连宗喀巴自己都做不到,更不用说历代早夭的***喇嘛),因为这是宗喀巴的痴心妄想,连他自己都做不到,后代的活佛喇嘛就更别说了。按照宗喀巴的规定,所有修双身法的喇嘛们,要不断地在第四喜乐触之交合快乐中,在正受性交乐空双运的一念不生乐触中,让觉知心保持一念不生,此时的觉知心无形无色,即是空性,这已经是落入常见外道境界中,不是佛法中说的证空性;又说此为妙智慧,与佛法中说的解脱道智慧及佛菩提智慧无关。这样荒唐的主张,完全背离佛教的解脱真理,也违背佛教戒律的规范。规定喇嘛们必须日日淫乐的三昧耶戒,乃是欲界最低下的淫乐境界,他们根本不能持守如来传授的在家五戒、小乘比丘戒、比丘尼戒、大乘菩萨戒,而是陷害众生一起造作下堕恶道的邪淫恶业,都是破坏家庭、破坏清净佛戒的假佛教,顶多只是世间性爱艺术的学习者与推广者。

2 Love for All—Having sexual love withmany female followers for the Dual Operations of Bliss and Emptinessof Mahayoga

The Tibetan fake Buddhism claims that Mahayoga (the DualOperations of Bliss and Emptiness) is the most ultimate Buddhadharma. However, it is only the lamas’ wishful thinking. The realBuddha dharma can never be like that. What is the essence ofLamaistic Mahayoga (the Dual Operations of Bliss and Emptiness)? Tobe frank, it is to have love for all, to “have sexual love with allthe beautiful young female followers one by one.” The true meaningof love for all from the Dalai Lama is to make all the beautifulyoung female followers and lamas dwell in the state of orgasmtogether. To have the smart wisdom of maintaining orgasm for a longduration and to be willing to make all the females achieve orgasmwith happiness for a long time during sexual intercourse areactually the compassion told by the Dalai Lama. In his book, theDalai Lama says:

A practitioner who has firm compassion and wisdom can make use ofsexual intercourse in the spiritual path as a technique for stronglyfocusing consciousness and manifesting the fundamental innate mindof clear light. Its purpose is to actualize and prolong the deeperlevels of mind in order to put their power to use in strengtheningthe realization of emptiness. (Dalai Lama XIV/translated and editedby Jeffrey Hopkins, Mind of Clear Light: Advice on living well anddying consciously, Atria Books, 2003, p.176.)

He says again in his another book:

According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realize emptiness, the hunting ofanimals cannot be explained that way. (The XIV Dalai Lama, Kindness,Clarity, under the guise of Buddhist term“enlightenment,” they seduce the beautiful young females. (In fact,they refuse to have sex with the ugly old females, violating thespirit of love for all.) What the Dalai Lama preaches is “a fakeBuddhism that makes use of sexual partners.”

Therefore, it is clearly understood that the Dalai Lama makes useof sexual partners to achieve the purpose of the couple-practice ofcopulation of Mahayoga, which is actually the final goal of Tibetanfake Buddhism preached by the Dalai Lama. Therefore, in the books ofthe Dalai Lama, it explains very clearly that the practice of theSecret Mantra in Lamaism needs to have an actual practice with asexual partner eventually. It actually needs to have sex with thefemale followers, but the Dalai Lama purposely says in the end: “…,the hunting of animals cannot be explained that way.” This is acover-up. Actually, they only use “the statement of hunting animals”as a cover for their practice of Mahayoga (the Dual Operations ofBliss and Emptiness) with sexual partners. In his another Englishbook, the Dalai Lama claims:

The three lower tantras do involve using in the bliss that arisesupon looking at, smiling at, and holding hands or embracing ameditated Knowledge Woman (consort);(The XIV Dalai Lama, Deity Yoga:In Action and Performance Tantra, Snow Lion Publications, New York,1981, p.211.)

Therefore, the lower level tantras involve the meditation on“looking at, smiling at, holding hands or embracing” a sexualpartner. However, the higher tantra is to have an actual practice ofMahayoga with a real female follower; namely, their final goal is tohave an actual couple-practice of copulation (Mahayoga) with femalepartners, the Dual Operations of Bliss and Emptiness that make bothof the couple achieve orgasm. Hence, the Dalai Lama repeatedlymentions “the sexual partner” in his books.

Therefore, for the lamas of Tibetan fake Buddhism, “the sexualpartner” plays a very important role. For this reason, it isunderstood why they are often accused of sexual assaults—when thefemale follower is unwilling to have the couple-practice with thelama and the lama mistakenly thinks that she only pretends to beshy, a scandal breaks after the lama has sexually assaulted her. Andyet, more female followers are misled by the claim of “attainingBuddhahood in this lifetime,” wrongly thinking that thecouple-practice of copulation (the Dual Operations of Bliss andEmptiness) is real Buddhism. Therefore, the female followers areseduced by the lamas and have the couple-practice of copulation withthe lamas privately. It is a forever secret between the femalefollowers and the lamas; their husbands will never know the truththroughout their whole life. It is because “Tibetan Buddhism(Lamaism)” focuses on the couple-practice of copulation, which istheir core doctrine and theory.

From the evidence of so many examples, we should notice why theDalai Lama says “making use of a sexual partner” in many of hisbooks. From the books of another tantric guru, Yogi C.M. Chen, afamous great practitioner of White Hat Sect, we can find a moredefinite answer. Through his explanation, the readers can understandwhy the lamas of Tibetan “Buddhism” (Lamaism) need to have thecouple-practice of copulation with the female followers. In aChinese book of Yogi C.M. Chen, he said explicitly:

You cannot just use the method of visualization. An actualphysical female is needed, which is exactly what happens in thethird empowerment. Why do you have to use an actual physical femalebut not a visualized one? It is because the physical conditions of avisualized female are not good enough (Editor’s note: the physicalconditions refer to the ejaculated semen and the union of two sexorgans.) in comparison to those of an actual physical one (Editor’snote: female consort). With an actual physical female, on asublimated basis, one can have an actual practice and therefore gainthe real wisdom. For example, although you try to visualize afemale, over and over, you still cannot get your penis stiff. Onceyou have a real female, your penis becomes stiff and active inhaving sex, and can perform the real function. (Editor’s note: thefunction that can ejaculate the semen, which is used as the nectarin secret empowerment) (C.M. Chen, Yogi Chen"s Literary WorkCollections, Vol. 1, edited by Xu Jinting, Samantabhadra AudioPublishing Co., 1991, p.238.)

These words are extremely rude and explicit, like the dirty wordsin lower class people; however, the description is rather frank andstraight. The Dalai Lama conveys the same meaning in his book andsays:

In Guhyasamaja, in the section related to entering into union witha consort, it is said that if the consort is an action seal, a liveconsort, visualizing deities on her body becomes an actual bodymandala practice. But if one is entering into union with avisualized consort, it does not. (Dalai Lama XIV, The Union of Blissand Emptiness, Snow Lion Publications, New York, 1988, p.73-74.)

From the above evidence, it is known that the essence of Mahayoga(the Dual Operations of Bliss and Emptiness) of Tibetan “Buddhism”is only to “have sex with the female followers.”

The Dalai Lama and lamas of “Tibetan Buddhism” teach the followersto have love for all while doing the couple-practice of copulation.The love for all means that multiple couples undergo sexualintercourse at the same time; during the process, they changepartners continuously and take turns having sexual intercourse withmultiple partners; sometimes, there are nine females and nine lamashaving sexual intercourse in turn like animal. In the TibetanTantric School, it is called vajra partner-changing dharma assembly.During the process, they make all the participant females achieveorgasm with happiness. In this way, the couple-practice ofcopulation with multiple partners is propagated. All the qualifiedLamaistic gurus should practice the tantric empowerment ofcouple-practice of copulation. However, after such an actualpractice, they will surely become the hell beings because ofbreaking the precepts. Therefore, the Dalai Lama’s prayer will notbring the blessings to Taiwanese people. The “Most Honorable”Tsongkhapa, a patriarch of the Gelug lineage (to which the DalaiLama belongs), said in the Extended Treatise on the Progression ofthe Esoteric Path, Vol. 13:

Someone who ask the teacher for empowerment should make offeringsfirst. A curtain is used as a screen. The disciple understands verywell that the teacher is vajrasattva. Wisdom mothers with completesamaya, whose genitals are healthy and who are virgins over the ageof 12 etc., are offered to the teacher. Just like the statement inthe second chapter of Sutra on Great-Seals: “One should choosefemales who are most wise, virtuous, with slender eyes, having awondrous dignified face, and aged from 12 to 16, or 20 if difficultto obtain. Females over 20 are used in other seals (mudra) becauseit will make all the stages of practice impossible to attain. One’ssisters, daughters, or wife are offered to the teacher.”(Tsongkhapa, Extended Treatise on the Progression of the EsotericPath, translated into Chinese by dharma-masterFazun, Wondrous FavorPublishing Co., 1986, p.376)

Tsongkhapa thought the lamas should cooperate with the females todo the couple-practice of copulation (Mahayoga); after sexualintercourse, the lamas obtain the red and white bodhicitta (in fact,it is the mixture of obscene fluid from both sexes), which is usedin the secret empowerment. Therefore, Tsongkhapa said:

The last secret empowerment, which is transmitted to enable thedisciple to expound the sutras, means the teacher and the ninefemale consorts attain the state all together. (Editor’s note:namely, the lama teacher, so-called living-buddha, needs to copulateone by one with nine sexual partners, called female consorts, agedfrom 12 to 20; they achieve the orgasm of the fourth-joy alltogether and observe the Union of Bliss and Emptiness; then, thelama teacher ejaculates the semen into the vagina of each femaleconsort one by one and collect all the fluid mixture.) The vajra(Editor’s note: the Tibetan Tantric School claims that this obscenefluid is vajra bodhicitta; they misuse the Buddhist term.)possessing the seeds (Editor’s note: the red and white bodhi, whichis the obscene fluid mixture from the guru and nine female consorts,has the seeds of both sexes.) is put into the mouth of his disciple;in this way, the empowerment is performed. It is the thirdempowerment, or the former stage, in which the teacher and a femaleconsort receive the wondrous joy together; then, in the latterstage, the teacher attains the state together with the nine femaleconsorts. (Editor’s note: in the latter stage, the teacher attainsthe state of sexual orgasm together with the nine female consorts,which is called attaining the state together with the nine femaleconsorts.) The wondrous joys arise from them together. (Editor’snote: namely, the lama has sex with the nine female consorts one byone and ejaculates the semen; together with the obscene fluidobtained collectively from the nine female consorts, the fluidmixture is called the nectar, which is used for the empowerment tothe disciple.)… (Tsongkhapa, Extended Treatise on the Progression ofthe Esoteric Path, translated into Chinese by dharma-masterFazun,Wondrous Favor Publishing Co., 1986, p.399-400.)

The lamas try to hide the purpose of “having sex with the femalefollowers” in all respects; they desire to keep on having sex withthe beautiful young female followers in private. However,information spread widely in modern times. Many lamas have made thisfact public in their teachings or books. For example, Gedün Ch?pel(1905-1951), a lama of Tibetan Lamaism (Tibetan “Buddhism”) finisheda book Treatise on Passion in the winter of 1938. The Englishversion of Gedün Ch?pel’s Treatise on Passion is Tibetan Arts ofLove. The book talks extensively about sex love. Jeffrey Hopkins,the editor of Tibetan Arts of Love, thinks that Gedün Ch?pel’sTreatise on Passion comes mainly from the world-famous Kama Sutra ofIndia. According to a brief book description, Tibetan Arts of Love“presents in lucid detail the sixty-four arts of love, pided intoeight varieties of sexual play—embracing, kissing, pinching andscratching, biting, moving to and fro and pressing, erotic noises,role reversal, and positions of love-making. … An over-arching focusis sexual ecstasy as a door to spiritual experience. …” (Retrievedfrom http://www.snowlionpub.com/html/product_711.html, 2009/11/7)

From Lama Gedün Ch?pel’s book that teaches sex love, it hasrevealed that Tibetan “Buddhism” originates from the Tantrism ofancient India. Therefore, it is known that the term “love for all”frequently mentioned by the Dalai Lama and lamas of Tibetan“Buddhism” means to “frequently have the couple-practice ofcopulation (Mahayoga, the Dual Operations of Bliss and Emptiness)with all beautiful young female followers.” It has nothing to dowith the realization of arhat fruition in which one’s self-view,self-attachment and lustful desire are eliminated. It also hasnothing to do with the wisdom of realizing of one’s true mind andseeing the Buddha-nature. It is not the Buddha dharma at all.

乙、博爱──就是与女信徒广泛性交的无上瑜伽乐空双运

藏传假佛教无上瑜伽(乐空双运)号称是最究竟的佛法,但这只是喇嘛们一厢情愿的说法,真正的佛法从来就不是这样。而喇嘛教无上瑜伽(乐空双运)的本质是什么呢?说穿了就是要博爱,要“与年轻貌美的女信徒广泛而无保留地一一性交”,使美貌年轻的所有女信徒,都与喇嘛们长时间共同住在性高潮中,这才是***喇嘛一直挂在嘴上的博爱的真正意思。有这种长时间保持性高潮的聪明智慧,也愿意使所有女人都在与自己性交时,一一达到性高潮而且获得长时间的快乐,才是***喇嘛所说的慈悲。***喇嘛在书中这么说:

具有坚定慈悲及智慧的修行者,可以在修行之道上运用性交,以性交做为强大意识专注的方法,然后显现出本有的澄明心。目的是要实证及延长心的更深刻层面,然后用此力量加强对空性的了悟。(***喇嘛著,《***生死书》,第一版第五次印行,天下杂志股份有限公司,页157。)

他又在其他书中说:

根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。虽然利用性伴侣之目的,不难被说成是为了用欲于道及引出较细的证空之识。(***喇嘛著,《慈悲与智见》,1997年3月修版三刷,罗桑嘉措——西藏儿童之家,页246。)

很显然,喇嘛们是利用女信徒作为性伴侣,进行广泛性交的实践,美其名为“加强对空性的了悟”,实际上就是要与大多数女信徒性交,假借佛法中“了悟”的名相来诱拐年轻貌美的女人与上师喇嘛性交(实际上却拒绝与年长不美的女信徒性交,违背博爱的精神)。***喇嘛这个要利用性伴侣的假佛法,在他的英文本书中是这样说的:

According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realizing emptiness, the hunting ofanimals cannot be explained that way.(The XIV Dalai Lama, Kindness,Clarity, (The XIV DalaiLama, Deity Yoga: In Action and Performance Tantra, Snow LionPublications, New York, 1981, p. 211)

中文语译如下:【三个较低阶的密续确实使用在冥想和智慧女(明妃)(编案:就是性伴侣)之间的注视、微笑、牵手或拥抱而升起的大乐。】

因此低阶的密续乃是用冥想与性伴侣之间的“注视、微笑、牵手、拥抱”,但是高阶段的就是要找女信徒真枪实弹实修无上瑜伽,也就是说,他们最后的目的就是要与女伴实修双身法无上瑜伽,要使双方都达到性高潮的乐空双运。因此***一再的在书中说要“性伴侣”,我们再举一例,***喇嘛说:

……根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。(第十四世***喇嘛讲述,《迎向和平》,慧炬出版社出版,***喇嘛西藏基金会印赠〈免费结缘〉,2002/7初版第二刷,页93。)

因此“性伴侣”对藏传假佛教的喇嘛们而言,是一个非常重要的角色,由此也就明白为什么他们常常会有强行性侵的事件发生──当女信徒不愿意与喇嘛合修双身法,而喇嘛当时误以为女信徒是半推半就,强行性侵以后就会爆发出性侵害的丑闻。更多的是女信徒被“即身成佛”的说法迷惑,误以为双身法的乐空双运是真佛法,所以被喇嘛诱惑而常常暗中与喇嘛合修双身法,成为这些女信徒与喇嘛之间的永久秘密,她们的丈夫终其一生都不会知道内情。因为“藏传佛教—喇嘛教”就是搞“双身法性交”的,这是他们的核心法义与思想。我们再从***喇嘛另外一段文字中,还是说要“利用性伴侣”,请看***喇嘛说:

根本心的修行方式是根据:(一)新译派所讲的“密集金刚密续”;(二)时轮空相法等等;(三)宁玛派的大圆满法。根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。虽然利用性伴侣之目的,不难被说成是为了用欲于道及引出较细的证空之识,……只有在这种崇高境界中,才能以悲心将瞋怒用于修道。是故,新译派的此一修法之基,与大圆满法之基相同。(第十四世***喇嘛讲述,《迎向和平》,慧炬出版社出版,***喇嘛西藏基金会印赠〈免费结缘〉,2002/7,初版第二刷,页93-94。)

从这么多的举证来看,我们应当注意,为什么***喇嘛在多本书或许多文字中都说“利用性伴侣”呢?我们可以再从另外一位密宗上师,也就是密宗有名的白教大修行人陈健民上师于其书中的说法,就可以获得更为明确的答案;看到他的说明,读者就能够了解藏传“佛教”—喇嘛教—为什么非得要与女信徒一起修双身法。在陈健民上师的书中,非常露骨的说:

(图24-1-1-1)(下图乃是密宗的双身像,女性最后都要与喇嘛这样合修)

你不单只用观想,而且用实体的,用真正的女人,那么就是第三灌。为什么要用真正的女人而不只是观想一个呢?因为观想的他的物质条件(编案:物质条件是指射出的精液与两性器官的交合)就不够了。用实体的(编案:真实女人─明妃),那物质条件就很够,他就等于有这个资本了,有这个被升华的资本,有这个本钱。有这个本钱,然后才能真正的修,才真正有智慧。譬如你观想个女的,你甚至观来观去,你***都硬不起来。你要有个真正的女人,它就硬起来,他就搞起来,它就发生真正的作用(编案:能射出精液作为密灌甘露之作用)。(陈健民著,徐芹庭编《曲肱斋全集》(一),普贤录音有声出版社,1991/07/10出版精装本,页238。)

这是极尽粗鲁与露骨的话,与市井俗人骂脏话一般,但却很坦白。***喇嘛也于其书中说同样的意思,***说:

秘密集会檀陀罗里,有关与明妃和合的章节中,说若与实体明妃行乐空双运,才会成就真正的身曼荼罗修行,如果仅与观想中的明妃行乐空双运,则其成就不大。(***喇嘛著,《喜乐与空无》,唵阿吽出版社,1998年一版一刷,页137-138。)

由这些证据可知,藏传“佛教”—喇嘛教—的无上瑜伽(乐空双运)的本质就只是要“与女信徒性交”罢了!

以***为首的“藏传佛教”喇嘛们,他们教导信众修学双身法时讲究博爱,乃是要进行多对男女配对同时交媾;在过程中要不断交换对象,一一轮流交媾杂交;有的时候多到九位女性与九位喇嘛,如同畜生杂交一般,密宗称之为金刚轮座法会,这时要使所有参加的女人都达到性高潮而获得快乐。如此弘扬男女杂交的双身法,凡受证为喇嘛教的上师,都应当修习密宗这样的双身法灌顶;但喇嘛们这样实修以后,都必然会成为破戒的地狱人,所以***喇嘛的祈福不会有福可得。而***喇嘛的祖师,号称“至尊”的宗喀巴于《密宗道次第广论》卷十三说:

先供物请白者,以幔帐等隔成屏处,弟子胜解师为金刚萨埵,以具足三昧耶之智慧母,生处无坏,年满十二等之童女,奉献师长。如〈大印空点〉第二云:“贤首纤长目,容貌妙庄严,十二或十六,难得可二十,廿上为余印,令悉地远离,姊妹或自女,或妻奉师长。”(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/06/20精装版,页376。)

宗喀巴认为,喇嘛应该与女人合作共修双身法无上瑜伽,这样性交完成后,就取得红白菩提心(其实就是男女淫液的混和物),以之作为秘密灌顶之用,因此宗喀巴说:

为讲经等所传后密灌顶,谓由师长与自十二至二十岁九明等至(编案:也就是必须由师长喇嘛活佛与自十二岁至二十岁各种不同年龄之九位性伴侣明妃,一一与之交合而同入第四喜的性高潮中而观乐空不二,而后一一射精于明妃下体中而收集之),俱种(编案:这样具备九明之红白菩提—上师与明妃混合后之淫液—俱有男女双方之种子)金刚(编案:密宗说此淫液为金刚菩提心,是盗用佛法名相)注弟子口,依彼灌顶。如是第三灌顶前者,与一明(编案:与其中一明妃)合受妙欢喜。后者,随与九明等至(编案:后者则是随即与九位明妃同入性高潮中,这样叫做九明等至),即由彼彼所生妙喜(编案:即由喇嘛与九位明妃一一行淫射精而取得与九位明妃混合的淫液,集合起来名为甘露而为弟子灌顶)。……(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/06/20精装版,页399-400。)

喇嘛们处处隐藏要“与女信徒性交”的目的,想要暗中继续与所有美丽而年轻的女信徒性交;但是现代资讯发达,也有许多喇嘛于开示及著作中公开这个事实。例如1938年冬天,有一名***教(即藏传“佛教”)的一个名为更敦群培(GedünCh?pel,1905-1951)的喇嘛,写了一本书名为《西藏欲经》,书中以大量的篇幅来介绍男女的性爱。(陈琴富中译,台北:大辣出版社,2003,中文版译自JeffreyHopkins的英译本Tibetan Arts of Love),英译者JeffreyHopkins的说法,认为《西藏欲经》主要取材自著名的印度经典《爱经》(Kama Sutra)。根据《西藏欲经》内容简介:

他的书清晰的呈现了六十四种情欲艺术的细节,分成八类的性爱游戏──拥抱、亲吻、捏与抓、咬、来回移动与抽送、春情之声、角色转换、交欢的姿势。其形而上的焦点是:性喜乐是通往根本自性的一道心灵经验之门。(资料来源:http://www.nownews.com/ 2003/03/14/1128-1424898.htm,引用时间:2009/11/7)

由此更敦群培喇嘛出书教导性爱,已经把藏传“佛教”是古代印度性力派的底细全部曝光;大家就可以知道***为首的藏传“佛教”喇嘛们,每天挂在嘴上喊得震天价响的“博爱”,乃是“与所有年轻貌美的女信徒常常进行双身法性交的无上瑜伽乐空双运”,与佛法中说的断我见、断我执、断淫欲而证罗汉果无关,也与诸佛菩萨传授的明心与见性的智慧无关,根本不是佛法。

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-1)

The above picture is a couple-body statue. Eventually, the womenwill have the couple-practice of copulation with lamas like this.上图乃是密宗的双身像,女性最后都要与喇嘛这样合修。

***真面目——玩尽天下女人(图24-1-2)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-3)

***真面目——玩尽天下女人(图24-1-4)

The above picture is the couple-body “buddha statue” ofTantricLamaism, a picture of the couple-practice of copulation. Ifthe woman copulating with a lama is your family member, how can youendure this?上图是密宗喇嘛教双身“佛像”,是男女双修的性交图;若那个与喇嘛性交女性是您的家人,您将情何以堪?

True Face of the Dalai Lama

——Playing around with all women in the world(图24-1-5)

***真面目——玩尽天下女人(图24-1-6)

True Face of the Dalai Lama——Playing around with all women in the world

(图24-1-7)

***真面目——玩尽天下女人(图24-1-8)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-9)

***真面目——玩尽天下女人(图24-1-10)

True Face of the Dalai Lama——Playing around with all women in the world(图24-1-11)

***真面目——玩尽天下女人(图24-1-12)

The above picture is the couple-practice of copulation in standingposture, a couple-body statue of Tibetan fake “Buddhism,” or calledLamaism; they falsely claim to have attained Buddhahood.上图是藏传假“佛教”—喇嘛教─的男女立姿性交冒充“成佛”的双身像。

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