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2023-07-10 Buddha's voice

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A word of Amitabha, the origin of dependent origination is pure;A word of Amitabha, seeds and appearances are mutually intoxicated;A word of Amitabha can eliminate karma every thought;A word of Amitabha is false in the air;One word Amitabha can cultivate all nature;A word of Amitabha is to cultivate all the nature;A word of Amitabha, the meditation and contemplation are complete;A word of Amitabha, the body and function are as good as it is;A word of Amitabha is emptiness and existence;A word of Amitabha is neither empty nor existent.Only after you understand it in your heart can you realize the wonder of Amitabha.The sutra says: "If a person only recites Amitabha, it is the supreme and profound meditation."Zen Master Tianru said: "After enlightenment, I will not cultivate the Pure Land, so I will keep my brother from realizing it!”

Master Da'an: The original end of the Pure Land Dharma

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2、Vegetarian Buddhism website

Master Hanshan: Those who claim to be a dual practitioner of Zen and Pure Land are actually free from Zen and Pure Land.

3、Learn Buddhism

Heart Sutra

4、All Buddhist teachings are means and tools to stop delusion and delusion, and are skillful and convenient, and prescribe the right medicine, either chanting Buddha's name and mantras, practicing Zen to enlighten the mind, worshiping and offering, or returning to the light until the mind is empty and entrenched, and the light is free.However, it is not difficult to cultivate the mind. The difficulty lies in the difficulty of stopping delusions. The difficulty lies in the depth of one's own.However, there are also those who are dedicated and deeply able to gain concentration and wisdom, and there are also those who can only be content with various methods to cure them and do not want to chase them. Their roots are different and they teach according to the opportunity, but there is actually no fixed method to speak of.There are people in the Buddha's world who pull the bellows as their karma. The Buddha's disciples teach to practice the view of impurity, while the other people take to guard the tomb as their karma. The Buddha's disciples teach to practice the view of counting breaths, but they are not effective. They want to return to the secular world but do not practice it.The Buddha knew that the later teachings practiced in exchange and realized the Arhat fruit.Therefore, it is important to be effective, but we cannot "glue pillars and drum zithers".

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The process of practice can be summarized into five stages, namely learning, enlightenment, cultivation, verification, and use."Learning" is a preliminary step, seeking ways to practice and accumulating various merits;"Enlightenment" is to gradually make delusions from more to less, and even the roots and dust fall off, and to personally realize this original mind and self-nature that does not arise in a single thought and is not ignorant of the spirit;"Cultivation" means to practice after enlightenment, to practice in the realm of the six dusts, and to keep one's own practice;"Certification" means to personally realize consciousness, to clear the aurora, and to fully realize the local scenery;"Use" is used by the body, six degrees and four are used to benefit people according to circumstances, and one is form and emptiness, without any worries.

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The chapter on the Perfect Enlightenment of Reciting Buddha's Buddha's name by Bodhisattva Mahasthamaprapta says: "Entering all six senses and pure thoughts are successively followed", which is actually the key to the Pure Land School.The so-called pure thoughts are initially based on a holy name as pure thoughts. After working hard for a long time, the Buddha's name and distracting thoughts fall out together, and enter the state of pure thoughts that have no thoughts.Pure thoughts are right mindfulness, and pure thoughts are no thoughts. Those who can observe no thoughts are towards Buddha's wisdom.

After studying Buddhism and understanding cause and effect, it is still very difficult to face problems or make mistakes.

Both self-attachment and Dharma-attachment are empty

Amitabha Sutra

Refrain from mouth

There is a response to learning Buddhism

Agama Sutra

Sincerely praise, the fragrance remains on your hands.

All Buddhist teachings are nothing more than skillful conveniences, which make people stop delusions, eliminate attachments, cure diseases and cure medicines, purify their original nature, and pervade the Dharma Realm.The sutra says: "The Dharma should be abandoned, let alone the law.""Dharma" means existence, "illegal law" means emptiness, emptiness and existence are not attached to both sides, and they are constantly destroyed. What is this?You can realize it very much.

Precepts are used to generate concentration, and concentration is used to generate wisdom. Therefore, precepts are the key points for entering the Tao.All the Dharmas of Zen, chanting Buddha's name, worshiping, repentance, and even all Buddhist teachings are not precepts, because concentrating the mind is precepts.There are also those who engage in the precepts, and those who follow the principle of precepts, in fact, things are the matter of reason;Rule is the principle of the matter, and it will be the same when you first start.Cultivating a story is no different from view of reason, and view of reason can be integrated into practice.Although our hearts are not clear, we will always be blamed. If we do not take the initiative and make sure to avoid it, the ones we are exposed will be evil, and then we will be able to act in the present and we will not be able to get it and be good.If you talk about being pure and mindful, why not be poor if you harm it!Therefore, can we not follow the examples of the three karmas and take precepts as our teachers, and fall into a state of suffering and troubles?

Master Da'an: Those who practice Pure Land should avoid being mixed - Bodhisattva Awakening and Wonderful Practice

2024-02-04 21:53
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Guanyin Bodhisattva has great compassion and deep compassion, all sentient beings can eliminate disasters and avoid difficulties, and has repeated responses. The merits and wisdom are extraordinary.Once upon a time, Master Yin Guang once advised people around the world to recite the holy names of Bodhisattvas more.The Lotus Sutra Universal Door Chapter says: "Sentient beings are trapped in trouble, and they are forced into countless sufferings. The wonderful wisdom of Guanyin can save the sufferings of the world, possess supernatural powers, and cultivate wisdom and convenience. All the lands in the ten directions will appear in no place... Do not doubt every thought, Guanyin Pure Holy Holy, who will die in trouble and death, can be a refuge."Great compassion and great compassion, and deep sorrow! Guanyin Bodhisattva has great compassion and deep compassion, all sentient beings can eliminate disasters and avoid difficulties, and has repeated responses. The merits and wisdom are extraordinary.Once upon a time, Master Yin Guang once advised people around the world to recite the holy names of Bodhisattvas more.The Lotus Sutra Universal Door Chapter says: "Sentient beings are trapped in trouble, and they are forced into countless sufferings. The wonderful wisdom of Guanyin can save the sufferings of the world, possess supernatural powers, and cultivate wisdom and convenience. All the lands in the ten directions will appear in no place... Do not doubt every thought, Guanyin Pure Holy Holy, who will die in trouble and death, can be a refuge."Great compassion and great compassion, and deep sorrow!

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If you sit hundreds to one thousand seats, and you will be on the spot without being able to do it, you can change your course to avoid wasting time.For example, practicing the Pure Land method is a brief and subtle method.When practicing, you should focus your mind and concentrate and recite. As the saying goes, "Enter all six senses and pure thoughts will be followed one after another", and it is easy to obtain the samadhi of reciting Buddha's name;If you can be true to your faith and wish, make the seal of Dharma definition with your hands, and combine the three combinations of thoughts, lips movements, and ear hearings, it is easier to gain concentration and wisdom.Although chanting Buddha's name is simple, you don't pay attention to the methods. You can do it every day, but it is just a task perspective, so it is difficult to enter the state of one mind without any confusion. If you sit hundreds to one thousand seats, and you will be on the spot without being able to do it, you can change your course to avoid wasting time.For example, practicing the Pure Land method is a brief and subtle method.When practicing, you should focus your mind and concentrate and recite. As the saying goes, "Enter all six senses and pure thoughts will be followed one after another", and it is easy to obtain the samadhi of reciting Buddha's name;If you can be true to your faith and wish, make the seal of Dharma definition with your hands, and combine the three combinations of thoughts, lips movements, and ear hearings, it is easier to gain concentration and wisdom.Although chanting Buddha's name is simple, you don't pay attention to the methods. You can do it every day, but it is just a task perspective, so it is difficult to enter the state of one mind without any confusion.

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The so-called delusion is not achieved overnight. There are also differences between coarse and fine, depth and shallow. The delusion of delusion is lost all day long. The mind is free from concern, and the thoughts are aroused, and they cannot take or give up. However, in fact, the delusion of delusion is still there. They cannot be the same in movement and stillness. They must be aware of it day and night. The more they encounter exciting things, touching the mind, profit and destruction, praise and ridicule, and suffering and happiness, the more they can test their own concentration and wisdom.If you can stop your horse, without distraction, gradually turn from long to short, from thick to plain, from thick to heavy to light, from bare to natural, from intention to unconscious, the roots that were firm and stubborn in the past gradually loosen, and the Dharma enters the vast, bright and free state. The so-called delusion is not achieved overnight. There are also differences between coarse and fine, depth and shallow. The delusion of delusion is lost all day long. The mind is free from concern, and the thoughts are aroused, and they cannot take or give up. However, in fact, the delusion of delusion is still there. They cannot be the same in movement and stillness. They must be aware of it day and night. The more they encounter exciting things, touching the mind, profit and destruction, praise and ridicule, and suffering and happiness, the more they can test their own concentration and wisdom.If you can stop your horse, without distraction, gradually turn from long to short, from thick to plain, from thick to heavy to light, from bare to natural, from intention to unconscious, the roots that were firm and stubborn in the past gradually loosen, and the Dharma enters the vast, bright and free state.

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The use of merit is to start from the sixth consciousness, that is, to start from the mind of birth and death, and are all conditioned laws.The path of non-function is at the level of Bodhisattva above the eighth level, and at this time, both human and Dharma are empty. The use of merit is to start from the sixth consciousness, that is, to start from the mind of birth and death, and are all conditioned laws.The path of non-function is at the level of Bodhisattva above the eighth level, and at this time, both human and Dharma are empty.

Buddhism advocates abstinence of killing and releasing animals, which is reasonable.For the sake of personal greed, kill it and kill it, and the strong will be able to survive!The crab is bound by the whole body and gradually evaporates to death;After the frog beheaded, he still raised his head with second hand and hugged his head.When I saw the pig being killed, I showed hatred, terrifying and resentful eyes, which made people unable to bear to look at it.We occasionally have some minor sores and feel extremely painful, not to mention the cramps and skin we are being killed.Lu Fangweng's poem in Song Dynasty said: "The flesh and blood are so delicious that it is rare, and it is difficult to reach the pain and grievances. Put yourself in your shoes and think about it, who is willing to cut himself into his own hands."The poem by Huang Tingjian of the Song Dynasty says: "My flesh and all living beings have different names and bodies. They are originally of the same nature, but only different bodies.The troubles are caused by him, and the fat and sweetness are for my beard.Don’t teach me how to judge the truth and what should I do?"The Mahayana Sutra also teaches us: "The man who eats meat will eliminate the seeds of great compassion."I advise people to abstain from killing and releasing animals, and to eat vegetarian food and chant Buddha's name, and they will surely be lucky and perfect. Buddhism advocates abstinence of killing and releasing animals, which is reasonable.For the sake of personal greed, kill it and kill it, and the strong will be able to survive!The crab is bound by the whole body and gradually evaporates to death;After the frog beheaded, he still raised his head with second hand and hugged his head.When I saw the pig being killed, I showed hatred, terrifying and resentful eyes, which made people unable to bear to look at it.We occasionally have some minor sores and feel extremely painful, not to mention the cramps and skin we are being killed.Lu Fangweng's poem in Song Dynasty said: "The flesh and blood are so delicious that it is rare, and it is difficult to reach the pain and grievances. Put yourself in your shoes and think about it, who is willing to cut himself into his own hands."The poem by Huang Tingjian of the Song Dynasty says: "My flesh and all living beings have different names and bodies. They are originally of the same nature, but only different bodies.The troubles are caused by him, and the fat and sweetness are for my beard.Don’t teach me how to judge the truth and what should I do?"The Mahayana Sutra also teaches us: "The man who eats meat will eliminate the seeds of great compassion."I advise people to abstain from killing and releasing animals, and to eat vegetarian food and chant Buddha's name, and they will surely be lucky and perfect.

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Be especially wary.Therefore, it is said that "concentrate the mind as a warning."All Zen and Pure Buddhism are actually precepts.If you practice deeply, you will be more careful. Will there be those who do not gain concentration and wisdom?If a scholar can precept the three karmas together, then his principles and affairs will be harmonious and his merits will be easily perfected. Be especially wary.Therefore, it is said that "concentrate the mind as a warning."All Zen and Pure Buddhism are actually precepts.If you practice deeply, you will be more careful. Will there be those who do not gain concentration and wisdom?If a scholar can precept the three karmas together, then his principles and affairs will be harmonious and his merits will be easily perfected.

Among Buddhists, each part of Zen and Teaching is two, so how can one divide it?As Master Huiyi said, “There are no ones from the above ancestors who dare to leave the scriptures;All the great masters of the above are those who can understand the mind sect and obtain great help."Not only that, Zen and teachings both originated from the Pure Land Dharma. The so-called flow from this Dharma Realm and all return to this Dharma Realm.Volume 6 of "Lingfeng Sect Theory" says: "No Zen and no purity, the general true nature, is filth and purity, and it impures the Buddha's nature.Believe in Sakyamuni's sincerity and understand the Wishing Wheel of Dharmazang, and then you will know that if you are law, teaching, and Zen, you will all flow out of the Pure Land Dharma, and you will all return to the Pure Land Dharma."Those who study Buddhism should know what they belong to. /Share QR code on WeChat Among Buddhists, each part of Zen and Teaching is two, so how can one divide it?As Master Huiyi said, “There are no ones from the above ancestors who dare to leave the scriptures;All the great masters of the above are those who can understand the mind sect and obtain great help."Not only that, Zen and teachings both originated from the Pure Land Dharma. The so-called flow from this Dharma Realm and all return to this Dharma Realm.Volume 6 of "Lingfeng Sect Theory" says: "No Zen and no purity, the general true nature, is filth and purity, and it impures the Buddha's nature.Believe in Sakyamuni's sincerity and understand the Wishing Wheel of Dharmazang, and then you will know that if you are law, teaching, and Zen, you will all flow out of the Pure Land Dharma, and you will all return to the Pure Land Dharma."Those who study Buddhism should know what they belong to. /Share QR code on WeChat

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When you use consciousness in observing and practicing, you use its different functions and eliminate the faults and faults of being attracted by it. The same is true for chanting Buddha's name, chanting the name deeply, tracing the source, and entering the body through the use, unexpectedly transforming consciousness into wisdom.What is convenient and skillful? When you use consciousness in observing and practicing, you use its different functions and eliminate the faults and faults of being attracted by it. The same is true for chanting Buddha's name, chanting the name deeply, tracing the source, and entering the body through the use, unexpectedly transforming consciousness into wisdom.What is convenient and skillful?

I once heard from the teacher: No matter what the biggest thing in the world is, it cannot resist one death;Thousands of deaths cannot resist my cultivation;Tens of millions of practices can't stand my awakening.If you are awakened, your mind will be empty. This is the highest blessing, the importance of benefits and harms are incomparable.You should know that all sufferings are only due to unawareness, and that there is no mistake in the Pure Land Bliss, and whenever the delusions and habits are strong and entangled, you should pay attention to them. I once heard from the teacher: No matter what the biggest thing in the world is, it cannot resist one death;Thousands of deaths cannot resist my cultivation;Tens of millions of practices can't stand my awakening.If you are awakened, your mind will be empty. This is the highest blessing, the importance of benefits and harms are incomparable.You should know that all sufferings are only due to unawareness, and that there is no mistake in the Pure Land Bliss, and whenever the delusions and habits are strong and entangled, you should pay attention to them.

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The Buddha Shakyamuni sat under the Bodhi tree, saw the stars at night, and realized that all the dharmas in the world are all dependent origination phenomena of the combination of various conditions. The so-called "all dharmas are born, and all dharmas are destroyed. The great monk of Buddha often says this."Precisely because of the combination of causes and conditions, there is no independent and unchanging self-nature, and it is empty in its essence;Although it is empty in nature, the illusion is as if it exists objectively, and it is called false;Empty is false, neither emptiness is false, and not false, not clinging to both sides is called the middle way.This makes us know that if one truth is true, everything is true, if one false, everything is false, and if one is in the middle, everything is in the middle.Since both sides go, the middle way does not stand. What is this?"No one can be named if the people are swaying!” The Buddha Shakyamuni sat under the Bodhi tree, saw the stars at night, and realized that all the dharmas in the world are all dependent origination phenomena of the combination of various conditions. The so-called "all dharmas are born, and all dharmas are destroyed. The great monk of Buddha often says this."Precisely because of the combination of causes and conditions, there is no independent and unchanging self-nature, and it is empty in its essence;Although it is empty in nature, the illusion is as if it exists objectively, and it is called false;Empty is false, neither emptiness is false, and not false, not clinging to both sides is called the middle way.This makes us know that if one truth is true, everything is true, if one false, everything is false, and if one is in the middle, everything is in the middle.Since both sides go, the middle way does not stand. What is this?"No one can be named if the people are swaying!”

My experience from being a good student to having an affair with a married man to studying Buddhism and getting a good marriage My experience from being a good student to having an affair with a married man to studying Buddhism and getting a good marriage

［closure ］In life, most of them are just seeking life, raising families and children, seeking fame and fortune, and indulging in the six desires. The so-called "three meals a day, one night" and aging in a hurry. They rarely consider the impermanence and changes of this body, and cannot be kept safe.We should work hard and strive for this life.The Sutra of Vimalakirti says: "All benevolent people are the methods of impermanence, strength, strength, firmness, and rapid decay, and they are not trustworthy.If you suffer from suffering and troubles, you will be filled with many diseases. You will be disgusted and you will be happy with the Buddha's body."Therefore, ordinary people with great hearts and kind-hearted men should cherish this rare human body, cherish this unheard Buddhist Dharma, and practice the Bodhisattva's outlook on life with the world view of impermanence, do not do all evil, practice all good, abide by the law, benefit others, diligently cultivate precepts, concentration, wisdom, eliminate greed, anger, and ignorance, and use the six paramitas and four capturings to save the endless and boundless sea of ​​suffering. This may be said to be "unpredictable in this life." ［closure ］In life, most of them are just seeking life, raising families and children, seeking fame and fortune, and indulging in the six desires. The so-called "three meals a day, one night" and aging in a hurry. They rarely consider the impermanence and changes of this body, and cannot be kept safe.We should work hard and strive for this life.The Sutra of Vimalakirti says: "All benevolent people are the methods of impermanence, strength, strength, firmness, and rapid decay, and they are not trustworthy.If you suffer from suffering and troubles, you will be filled with many diseases. You will be disgusted and you will be happy with the Buddha's body."Therefore, ordinary people with great hearts and kind-hearted men should cherish this rare human body, cherish this unheard Buddhist Dharma, and practice the Bodhisattva's outlook on life with the world view of impermanence, do not do all evil, practice all good, abide by the law, benefit others, diligently cultivate precepts, concentration, wisdom, eliminate greed, anger, and ignorance, and use the six paramitas and four capturings to save the endless and boundless sea of ​​suffering. This may be said to be "unpredictable in this life."

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The theory of cause and effect is one of the important theories of Buddhism."Cause" means the cause, and "Fruit" means the result. There is a cause and a result. There will never be a result without cause in the world and beyond, nor will there be a cause without result. Every move, every word, everything contains the principle of cause and effect.If you hurt others with evil words, people will repay you with evil words. If you help others everywhere, people will definitely repay you with sincerity. Mencius said before: "If a father kills someone, he will kill his father, and if a brother kills someone, he will kill his brother." These are all vivid reflections of the law of cause and effect.The "Five Precepts" are to eliminate evil, and the "Ten Goods" are to do good. In addition to the "Don't do all evil, do all good", it also requires "purifying one's own mind, which is all Buddhism."On the basis of doing good and eliminating evil, we will improve one step further.What is "purifying one's own mind"?Doing the Five Precepts and the Ten Virtues without dwelling on appearances, giving does not dwell on giving, and preaching does not dwell on preaching. The so-called "you should not dwell on form and give a mind, and you should not dwell on sound, smell, taste, touch and dharma" everything is not dwelling on, but it is constantly destroyed. What kind of mind is this? It is barely called "pure mind".Therefore, if you obtain such a cause, you will naturally obtain the result of "the five aggregates are empty, and you will overcome all sufferings and disasters." The theory of cause and effect is one of the important theories of Buddhism."Cause" means the cause, and "Fruit" means the result. There is a cause and a result. There will never be a result without cause in the world and beyond, nor will there be a cause without result. Every move, every word, everything contains the principle of cause and effect.If you hurt others with evil words, people will repay you with evil words. If you help others everywhere, people will definitely repay you with sincerity. Mencius said before: "If a father kills someone, he will kill his father, and if a brother kills someone, he will kill his brother." These are all vivid reflections of the law of cause and effect.The "Five Precepts" are to eliminate evil, and the "Ten Goods" are to do good. In addition to the "Don't do all evil, do all good", it also requires "purifying one's own mind, which is all Buddhism."On the basis of doing good and eliminating evil, we will improve one step further.What is "purifying one's own mind"?Doing the Five Precepts and the Ten Virtues without dwelling on appearances, giving does not dwell on giving, and preaching does not dwell on preaching. The so-called "you should not dwell on form and give a mind, and you should not dwell on sound, smell, taste, touch and dharma" everything is not dwelling on, but it is constantly destroyed. What kind of mind is this? It is barely called "pure mind".Therefore, if you obtain such a cause, you will naturally obtain the result of "the five aggregates are empty, and you will overcome all sufferings and disasters."

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Master Cifa: Day 50 Master Cifa: Day 50

Correct Buddhist Views: Thirty Correct Buddhist Views: Thirty

When you first learn Buddhism, you must write Prajna to gain insight and achieve the reality.As the passage gradually becomes deeper, those who can observe and illuminate will also realize that they are false minds, let alone words.There are people who search for scriptures and study theories all year round, and go to the sea to calculate sand. They think that those who study Buddhism do not know that the truth is hindered by words, and seek solutions but cannot do things. In the end, they will use their efforts in vain and only increase their knowledge and insights;Language and words, just like medical cases and prescriptions, have nothing to do with this disease.Those who truly study Buddhism are the same as Buddha, both learning and Buddhism are the same, and they are free and easy.It is not just that you become a Buddha immediately, nor that you are obsessed with medical cases and prescriptions, and think that it is ultimate. When you first learn Buddhism, you must write Prajna to gain insight and achieve the reality.As the passage gradually becomes deeper, those who can observe and illuminate will also realize that they are false minds, let alone words.There are people who search for scriptures and study theories all year round, and go to the sea to calculate sand. They think that those who study Buddhism do not know that the truth is hindered by words, and seek solutions but cannot do things. In the end, they will use their efforts in vain and only increase their knowledge and insights;Language and words, just like medical cases and prescriptions, have nothing to do with this disease.Those who truly study Buddhism are the same as Buddha, both learning and Buddhism are the same, and they are free and easy.It is not just that you become a Buddha immediately, nor that you are obsessed with medical cases and prescriptions, and think that it is ultimate.

Xu Hengzhi layman Xu Hengzhi layman

Although it is silent and still unmoving, it is clear in observation. Although it is still living, studying, working, helping and benefiting others, it is true that it is not a good thing to be emotional and not sticking to things.The saying "You should not dwell on anything and give birth to your heart" really makes you the finishing touch. After hearing this, the Sixth Patriarch realized it from then on. Although it is silent and still unmoving, it is clear in observation. Although it is still living, studying, working, helping and benefiting others, it is true that it is not a good thing to be emotional and not sticking to things.The saying "You should not dwell on anything and give birth to your heart" really makes you the finishing touch. After hearing this, the Sixth Patriarch realized it from then on.

The Huayan Sutra says: "If you cannot understand your own mind, how can you know the right way? That will increase all evil through inverted wisdom."It can be seen that understanding the mind and seeing the nature and pursuing the original nature are the key to cultivating the mind and the key to Buddhism.However, the Pure Land Dharma is a special method. The three roots are universally circulated. People with the highest roots will think of the mind, focus on one state, and engage in the principle of maintaining the principle and purifying the mind from the defiled mind, breaking ignorance, seeing the nature of the Dharma, and taking the principle of being one mind without distraction.The so-called one-minded mind is the state of one mind after realizing the mind nature, the combination of emptiness and existence, forgetting both the subject and the object, and being able to be reborn in the Pure Land of Reward and Adornment.A person with a middle-level character is called "The Great Name" and "The Heart" is always continuous, and it is trained and polished in all favorable and unfavorable situations. The afflictions of views and thoughts are gradually eliminated from the limits, and the realization of entering the mind of things and being able to be reborn in the Pure Land of Bliss.Even if a person with a lower level cannot chant the Buddha's name and eliminates delusions, he can rely on the power of true faith and sincere wishes to continue his mind and mind, and even have ten recitations. He can call him Namo Amitabha, and he can subdue his delusions and karma and suddenly lead to birth and death.It can be seen that the Pure Land method of reciting the name of the name can eliminate doubts and subdue doubts and be reborn in the Pure Land and be free from birth and death.Therefore, it is called a separate teaching within the teachings. The Huayan Sutra says: "If you cannot understand your own mind, how can you know the right way? That will increase all evil through inverted wisdom."It can be seen that understanding the mind and seeing the nature and pursuing the original nature are the key to cultivating the mind and the key to Buddhism.However, the Pure Land Dharma is a special method. The three roots are universally circulated. People with the highest roots will think of the mind, focus on one state, and engage in the principle of maintaining the principle and purifying the mind from the defiled mind, breaking ignorance, seeing the nature of the Dharma, and taking the principle of being one mind without distraction.The so-called one-minded mind is the state of one mind after realizing the mind nature, the combination of emptiness and existence, forgetting both the subject and the object, and being able to be reborn in the Pure Land of Reward and Adornment.A person with a middle-level character is called "The Great Name" and "The Heart" is always continuous, and it is trained and polished in all favorable and unfavorable situations. The afflictions of views and thoughts are gradually eliminated from the limits, and the realization of entering the mind of things and being able to be reborn in the Pure Land of Bliss.Even if a person with a lower level cannot chant the Buddha's name and eliminates delusions, he can rely on the power of true faith and sincere wishes to continue his mind and mind, and even have ten recitations. He can call him Namo Amitabha, and he can subdue his delusions and karma and suddenly lead to birth and death.It can be seen that the Pure Land method of reciting the name of the name can eliminate doubts and subdue doubts and be reborn in the Pure Land and be free from birth and death.Therefore, it is called a separate teaching within the teachings.

Master Pure Land Dharma: Don’t ask others about all good and bad luck Master Pure Land Dharma: Don’t ask others about all good and bad luck

Master Pure Land Dharma: The Western Paradise is an emerging land, and you cannot go if you are not pure in your mind. Master Pure Land Dharma: The Western Paradise is an emerging land, and you cannot go if you are not pure in your mind.

Master Pure Land Dharma: Stay away from confusion when you have any thoughts and actions Master Pure Land Dharma: Stay away from confusion when you have any thoughts and actions

Diamond Sutra Diamond Sutra

Master Pure Land Dharma: There is no good or bad, good or evil, cause and effect in the pure mind. Master Pure Land Dharma: There is no good or bad, good or evil, cause and effect in the pure mind.

Decades of life pass by in the blink of an eye, and there are only the words of joy, sorrow, separation, poverty, gains and losses, birth, old age, sickness and death.Can all these be caused by causes and conditions, and are born and destroyed by causes and conditions, like illusions and transformations.Although it is an illusion, attachment will bring about suffering and happiness. If you let go, you will be liberated and free.Therefore, the key to Buddhism is to break the attachments and stick to the reluctance, and the mind is transformed by the environment. It will not only cause pain but also cause life and death to flow, and will not be liberated for a hundred kalpas and thousands of lives!Therefore, unblocking the sticking and removing the bondage, untainting the mind, and even gradually falling off delusions and attachments are actually important keys to learning Buddhism. Decades of life pass by in the blink of an eye, and there are only the words of joy, sorrow, separation, poverty, gains and losses, birth, old age, sickness and death.Can all these be caused by causes and conditions, and are born and destroyed by causes and conditions, like illusions and transformations.Although it is an illusion, attachment will bring about suffering and happiness. If you let go, you will be liberated and free.Therefore, the key to Buddhism is to break the attachments and stick to the reluctance, and the mind is transformed by the environment. It will not only cause pain but also cause life and death to flow, and will not be liberated for a hundred kalpas and thousands of lives!Therefore, unblocking the sticking and removing the bondage, untainting the mind, and even gradually falling off delusions and attachments are actually important keys to learning Buddhism.

Xianglong Li Gyatso Rinpoche: The correct view of learning Buddhism from the Guanyin method to the process of achieving Buddhahood: 19 Xianglong Li Gyatso Rinpoche: The correct view of learning Buddhism from the Guanyin method to the process of achieving Buddhahood: 19

Records of the rebirth of Mr. Wang Huakun chanting Buddha's name Records of the rebirth of Mr. Wang Huakun chanting Buddha's name

vegetarian diet vegetarian diet

Confucius was a saint in the world and once said one thing to the law of the world.Today, two thousand years later, Confucius' words and teachings still shine with the glory of wisdom.“Isn’t it fun to learn and practice it from time to time;It’s a pleasure to have friends coming from afar…” “Reviewing the old and learning the new”, etc., all reflect his noble character and style of diligence in cultivation and gentleness."If you make mistakes, don't be afraid to change." "If you can make mistakes, there is no great thing."Don't have the intention, no necessity, no solidity, no self.""These are all simple words and profound meanings, and they are the criterion for being honest and energetic.As for the Buddha, he was even more big and small, and he gave detailed explanations on the true meaning of the universe and life and the principles of establishing one's own life.It is particularly stated that the space is infinite and boundless, and there is a Buddha land in all directions. "Since the West has passed ten trillion Buddha lands, there is a world called Pure Land," this is a land in the infinite Buddha land;It also shows that time has no beginning and no end, and sentient beings have flowed with karma since the beginning.The Lotus Sutra says: "Entering the dangerous path of life and death, continuous suffering, deeply obsessed with the five desires, like a bull loving tail."Some intellectuals often think that they are very popular, but they are short-sighted, believing in reason but not in things, and believe in precepts, and believing in concentration, which is understandable. As for the "Pultrasound World", "Six Paths of Reincarnation", "Cause and Effect Law", etc., it is really unimaginable.But we should know that Buddhism is the only one in the same way, and the truth of precepts, concentration, wisdom, and even the truth of true reality, there are countless Buddha lands, Pure Land, the six realms of reincarnation, etc.The problem is that I have no understanding or know very little about the objective truth of the realm of Silent Light. For example, even if someone encounters a treasure house, he does not enter the door, and becomes an outsider for life, it is a pity! Confucius was a saint in the world and once said one thing to the law of the world.Today, two thousand years later, Confucius' words and teachings still shine with the glory of wisdom.“Isn’t it fun to learn and practice it from time to time;It’s a pleasure to have friends coming from afar…” “Reviewing the old and learning the new”, etc., all reflect his noble character and style of diligence in cultivation and gentleness."If you make mistakes, don't be afraid to change." "If you can make mistakes, there is no great thing."Don't have the intention, no necessity, no solidity, no self.""These are all simple words and profound meanings, and they are the criterion for being honest and energetic.As for the Buddha, he was even more big and small, and he gave detailed explanations on the true meaning of the universe and life and the principles of establishing one's own life.It is particularly stated that the space is infinite and boundless, and there is a Buddha land in all directions. "Since the West has passed ten trillion Buddha lands, there is a world called Pure Land," this is a land in the infinite Buddha land;It also shows that time has no beginning and no end, and sentient beings have flowed with karma since the beginning.The Lotus Sutra says: "Entering the dangerous path of life and death, continuous suffering, deeply obsessed with the five desires, like a bull loving tail."Some intellectuals often think that they are very popular, but they are short-sighted, believing in reason but not in things, and believe in precepts, and believing in concentration, which is understandable. As for the "Pultrasound World", "Six Paths of Reincarnation", "Cause and Effect Law", etc., it is really unimaginable.But we should know that Buddhism is the only one in the same way, and the truth of precepts, concentration, wisdom, and even the truth of true reality, there are countless Buddha lands, Pure Land, the six realms of reincarnation, etc.The problem is that I have no understanding or know very little about the objective truth of the realm of Silent Light. For example, even if someone encounters a treasure house, he does not enter the door, and becomes an outsider for life, it is a pity!

Reward Reward

Master Pure Land Dharma: Your heart is so moved that you suffer a lot Master Pure Land Dharma: Your heart is so moved that you suffer a lot

Some fellow practitioners feel that the method they practice is very boring.No matter whether it has taste or not, I just listen to it with my heart and hear it, and have something to do, and keep burying forward and moving. Once my mind is empty and my delusions fall off, I reach the other shore without realizing it. The floating habits from the beginning of time have been transformed, and the right wisdom appears in the place where the delusions stop. Some fellow practitioners feel that the method they practice is very boring.No matter whether it has taste or not, I just listen to it with my heart and hear it, and have something to do, and keep burying forward and moving. Once my mind is empty and my delusions fall off, I reach the other shore without realizing it. The floating habits from the beginning of time have been transformed, and the right wisdom appears in the place where the delusions stop.

Postscript of the collection of Master Mingzhen Postscript of the collection of Master Mingzhen

Master Xuanhua: This is the biggest problem for Buddhists, and it is also the place where you commit the most sins! ｜Most people are engaged in starting their minds, which is necessary, but they are prone to being attached to things, greedy for merit, and replace the reality with virtual appearance.After a period of time, we gradually understand the reason for the truth, and the whole thing is the truth. Give, offer, worship, dedicate, and all things, and are inseparable from our own nature, and the principles and affairs are in harmony.When you have achieved your skills, all dharmas will not be separated from your own nature. All dharmas are Buddhist Dharma. Everything is unobstructed. They will not abstain from things, nor will they stick to principles. They will be pure and inactive, silent and unmoving, and will shine with the wisdom of the mind.Even so, it still has a functional path.The Sutra of Perfect Enlightenment says: "There are awareness and illumination, which are both called obstacles. Therefore, Bodhisattvas always awaken and cannot stay away. Those who shine and illuminate will be extinguished at the same time."It can be said that "the top of the pole is heavy and the whole body appears in the ten directions."When we cultivate our mind, we must work hard to eliminate the words and the mind and actions, and to find information from here to get a beginning. This state is enlightenment, not enlightenment. Master Xuanhua: This is the biggest problem for Buddhists, and it is also the place where you commit the most sins! ｜Most people are engaged in starting their minds, which is necessary, but they are prone to being attached to things, greedy for merit, and replace the reality with virtual appearance.After a period of time, we gradually understand the reason for the truth, and the whole thing is the truth. Give, offer, worship, dedicate, and all things, and are inseparable from our own nature, and the principles and affairs are in harmony.When you have achieved your skills, all dharmas will not be separated from your own nature. All dharmas are Buddhist Dharma. Everything is unobstructed. They will not abstain from things, nor will they stick to principles. They will be pure and inactive, silent and unmoving, and will shine with the wisdom of the mind.Even so, it still has a functional path.The Sutra of Perfect Enlightenment says: "There are awareness and illumination, which are both called obstacles. Therefore, Bodhisattvas always awaken and cannot stay away. Those who shine and illuminate will be extinguished at the same time."It can be said that "the top of the pole is heavy and the whole body appears in the ten directions."When we cultivate our mind, we must work hard to eliminate the words and the mind and actions, and to find information from here to get a beginning. This state is enlightenment, not enlightenment.

Mr. Yuan Liaofan has four articles about educating his son, which lists "The Effect of Humility and Virtue".Humility is a virtue of man. As the Book of Documents says, "Persistence brings harm, humility brings benefits." There is no pride and complacent in the world who can achieve knowledge and cultivation;There is no one who can say that he has eliminated the troubles of views and thoughts.Mencius said, "The trouble of being a teacher is to be a teacher." He praised and defamed him. He was arrogant and could not help but laugh at him by those who knew him. Mr. Yuan Liaofan has four articles about educating his son, which lists "The Effect of Humility and Virtue".Humility is a virtue of man. As the Book of Documents says, "Persistence brings harm, humility brings benefits." There is no pride and complacent in the world who can achieve knowledge and cultivation;There is no one who can say that he has eliminated the troubles of views and thoughts.Mencius said, "The trouble of being a teacher is to be a teacher." He praised and defamed him. He was arrogant and could not help but laugh at him by those who knew him.

What is Buddhism What is Buddhism

Huayan Sutra Huayan Sutra

The magical induction that appears after learning Buddhism The magical induction that appears after learning Buddhism

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Master Pure Land Dharma: What is the most important, the pure mind is the most important Master Pure Land Dharma: What is the most important, the pure mind is the most important

Mr. Xu Hengzhi: Part 2 of Hanfen Collection of Pure Land essays 13, Selected Essays for Learning Buddhism Mr. Xu Hengzhi: Part 2 of Hanfen Collection of Pure Land essays 13, Selected Essays for Learning Buddhism

Xu Hengzhi lay Buddhist Xu Hengzhi: Hanfen's collection of the second part of Pure Land essays 13. Selected essays for learning Buddhism. Selected essays for learning Buddhism. 1. Knowing that life must be dead. No one in the world has escaped. So I studied Buddhism;Knowing that the mind is one but the suffering and happiness are different, so I learn Buddhism;Life does not know where it comes from, death does not know where it goes, joys and sorrows, separations and reunions, and life is fleeting, everything is full of things, where is the truth?I then studied Buddhism;The world is called flaw, good Xu Hengzhi lay Buddhist Xu Hengzhi: Hanfen's collection of the second part of Pure Land essays 13. Selected essays for learning Buddhism. Selected essays for learning Buddhism. 1. Knowing that life must be dead. No one in the world has escaped. So I studied Buddhism;Knowing that the mind is one but the suffering and happiness are different, so I learn Buddhism;Life does not know where it comes from, death does not know where it goes, joys and sorrows, separations and reunions, and life is fleeting, everything is full of things, where is the truth?I then studied Buddhism;The world is called flaw, good

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Knowing that life must be dead, no one in the world has escaped, so I studied Buddhism;Knowing that the mind is one but the suffering and happiness are different, so I learn Buddhism;Life does not know where it comes from, death does not know where it goes, joys and sorrows, separations and reunions, and life is fleeting, everything is full of things, where is the truth?I then studied Buddhism;The world is called flaws, and good things are ultimately impermanent. All the four elements and six dusts are illusions. They are poor and understand gains and losses, and return to their spring dreams. So I studied Buddhism;Greedy and indifference are heavy, the cycle of reincarnation is dangerous, and all thoughts and actions are sinful. So I studied Buddhism.Alas!Life has dozens of cold and heat, and it is easy to see the beginning of the past and the end of the past, and it is instantly in an instant.But the world is competing for the shortcomings and discussing the strengths, and urging the truth to overcome the delusion, and suffering a lot.I hope that the lost path will come out forever, and I wish that the other shore will come together, and who will I return to the Buddha's Dharma? Knowing that life must be dead, no one in the world has escaped, so I studied Buddhism;Knowing that the mind is one but the suffering and happiness are different, so I learn Buddhism;Life does not know where it comes from, death does not know where it goes, joys and sorrows, separations and reunions, and life is fleeting, everything is full of things, where is the truth?I then studied Buddhism;The world is called flaws, and good things are ultimately impermanent. All the four elements and six dusts are illusions. They are poor and understand gains and losses, and return to their spring dreams. So I studied Buddhism;Greedy and indifference are heavy, the cycle of reincarnation is dangerous, and all thoughts and actions are sinful. So I studied Buddhism.Alas!Life has dozens of cold and heat, and it is easy to see the beginning of the past and the end of the past, and it is instantly in an instant.But the world is competing for the shortcomings and discussing the strengths, and urging the truth to overcome the delusion, and suffering a lot.I hope that the lost path will come out forever, and I wish that the other shore will come together, and who will I return to the Buddha's Dharma?

Can't do it Can't do it

“Shanhu Liang Rengong said: "All kinds of troubles are the places where I cultivate my mind;All kinds of dangers are where I refine my courage;All kinds of difficulties are where I cultivate my wisdom and strength, and everywhere I go to my school."Therefore, those who practice great concentration and great wisdom do not admire the mountains and forests, do not get tired of the world, work and life, everything is the same, but the mind is already in trouble, and all kinds of states are not stuck, and joy, anger, sorrow, and happiness are not moved by the heart.Master Daxin, you should start from here.Integrate one part of the state, realize one part of the original wisdom, eliminate one part of the false thoughts, and obtain one part of the Dharma body.It is more effective to cultivate it in daily use of troubles. “Shanhu Liang Rengong said: "All kinds of troubles are the places where I cultivate my mind;All kinds of dangers are where I refine my courage;All kinds of difficulties are where I cultivate my wisdom and strength, and everywhere I go to my school."Therefore, those who practice great concentration and great wisdom do not admire the mountains and forests, do not get tired of the world, work and life, everything is the same, but the mind is already in trouble, and all kinds of states are not stuck, and joy, anger, sorrow, and happiness are not moved by the heart.Master Daxin, you should start from here.Integrate one part of the state, realize one part of the original wisdom, eliminate one part of the false thoughts, and obtain one part of the Dharma body.It is more effective to cultivate it in daily use of troubles.

Master Da'an: Learning Buddhism requires correct knowledge and insight ｜After decades of life, we are always in troubles. The so-called three sufferings, eight sufferings, countless sufferings, or oppression in life, or the bones of illness, or the difficulty of fulfilling their wishes, or the meeting of enemies and hatreds are all enough to cause extremely rough troubles. The so-called mental pain is actually nothing without them.There are endless things and endless troubles.But to be honest, troubles lie in the heart but not in the human affairs.If we can learn Buddhism and keep our minds calm, then we can realize the states of "one mind is not attached to one, and all realms are idle", "the wise will eliminate the mind, and the foolish will eliminate the environment", and the Heart Sutra "see that the five aggregates are empty, and overcome all sufferings and disasters" and other realms.The ancients said: "I hope to be empty and not to be real."I hope the Buddhist disciples will encourage them together. Master Da'an: Learning Buddhism requires correct knowledge and insight ｜After decades of life, we are always in troubles. The so-called three sufferings, eight sufferings, countless sufferings, or oppression in life, or the bones of illness, or the difficulty of fulfilling their wishes, or the meeting of enemies and hatreds are all enough to cause extremely rough troubles. The so-called mental pain is actually nothing without them.There are endless things and endless troubles.But to be honest, troubles lie in the heart but not in the human affairs.If we can learn Buddhism and keep our minds calm, then we can realize the states of "one mind is not attached to one, and all realms are idle", "the wise will eliminate the mind, and the foolish will eliminate the environment", and the Heart Sutra "see that the five aggregates are empty, and overcome all sufferings and disasters" and other realms.The ancients said: "I hope to be empty and not to be real."I hope the Buddhist disciples will encourage them together.

What is Buddhism What is Buddhism

Complete collection of Buddhist scriptures

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