《three examples of rebirth in bhikkhu niu chanting buddha's name

2020-08-12 ksitigarbha sutra

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the sutra says: the practice of the dharma-ending age is rarely achieved by billions of people; they can only achieve the tao by reciting the buddha's name.

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if you have strong faith and wishes, you will be reborn if you recite ten thoughts at the end of your life. if you have no faith and wish, even if you hold your name until the wind cannot blow in, the rain cannot wet it. it is like a silver wall and an iron wall, and there is no reason to be reborn.

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the shravakas and pratyekabuddhas have few good roots in bodhi; humans and heavenly beings have misfortunes and karma, and their blessings are less, and they cannot be reborn in the pure land. only by holding the name with faith and aspiration, one by one will bring you many good roots and blessings.

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ordinary people ascend to the supplementary place, and they all complete ignorance, and they all reach wonderful enlightenment, and they all transcend the forty-one causes. these are all things that cannot be collected by the teaching website, and those that cannot be used by the teaching website.

holding the name is simple and straightforward, but it is still as sudden as possible. because every thought is buddha, there is no need to visualize or study. it is perfect and clear at the moment, without any remaining or lacking. the upper and upper roots cannot transcend their sac, and the lower roots can also reach their realms. it can be said that the eight teachings should be horizontally and the five hours should be vertically penetrated.

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the buddha uses great vows to make the cause of sentient beings with many good roots, and uses great deeds to make the cause of sentient beings with many blessings, so that those who believe in vows and recite the name will achieve such merits every thought.

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agata medicine is always held in all diseases, and it is incredible to be harmonious. the secret essay on the avatamsaka sutra, the secret essay on the lotus sutra, the essence of all buddhas, and the sinan of bodhisattvas' all practices, are not out of this.