Master Pure Land Dharma: Stealing the Three Treasures, one needle and one thread, will also fall into the Avici Hell

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2024-02-04 21:55
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Therefore, the causes and conditions of sentient beings are very different and there are various differences. Therefore, the minds of sentient beings are defiled, or the minds of sentient beings are able to attain purity. These various causes and conditions are very difficult for ordinary sentient beings to understand;What's more, you can understand these causes and conditions, or have a perfect understanding;Only all Buddhas and Tathagatas can understand all causes, conditions, consequences, because this involves the issue of causes, conditions, and consequences, and only all Buddhas can fully understand them.If ordinary people want to know these, they must have some knowledge and understanding based on the teachings of the classic holy teachings, and then they can realize these true meanings through realization;Then practice and verify according to the teachings of the holy teachings, and then you can truly realize the basis of cause and effect, that is, you can realize the eighth consciousness of the true mind of the Dharma Realm, and then you can turn to the pure nature of the Tathagatagarbha to practice the Bodhisattva path, so you have the wisdom of Prajna to see the true mind of the Dharma Realm;With such a view of Prajna wisdom, it is verified with the teachings of the holy teachings, and then it is organized with the thinking of comparatively.This is the principle that the Buddha taught us, so that we can become the prerequisite achievement for the next stage of hard work.Because in this way, practice in accordance with the principles of the three quantities, you can increase your wisdom bit by bit, assist yourself in collecting vast and boundless blessings, and finally achieve all the wisdom in the ultimate Buddha land, and complete the path to becoming a Buddha. Therefore, the causes and conditions of sentient beings are very different and there are various differences. Therefore, the minds of sentient beings are defiled, or the minds of sentient beings are able to attain purity. These various causes and conditions are very difficult for ordinary sentient beings to understand;What's more, you can understand these causes and conditions, or have a perfect understanding;Only all Buddhas and Tathagatas can understand all causes, conditions, consequences, because this involves the issue of causes, conditions, and consequences, and only all Buddhas can fully understand them.If ordinary people want to know these, they must have some knowledge and understanding based on the teachings of the classic holy teachings, and then they can realize these true meanings through realization;Then practice and verify according to the teachings of the holy teachings, and then you can truly realize the basis of cause and effect, that is, you can realize the eighth consciousness of the true mind of the Dharma Realm, and then you can turn to the pure nature of the Tathagatagarbha to practice the Bodhisattva path, so you have the wisdom of Prajna to see the true mind of the Dharma Realm;With such a view of Prajna wisdom, it is verified with the teachings of the holy teachings, and then it is organized with the thinking of comparatively.This is the principle that the Buddha taught us, so that we can become the prerequisite achievement for the next stage of hard work.Because in this way, practice in accordance with the principles of the three quantities, you can increase your wisdom bit by bit, assist yourself in collecting vast and boundless blessings, and finally achieve all the wisdom in the ultimate Buddha land, and complete the path to becoming a Buddha.

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Therefore, to make good connections, one must be able to accept the Dharma to make good connections;If the relationship formed, its content and behavior violate the Dharma, violate the orthodox religion, or violate the truth, then it is not to accept the Dharma, it is to accept the wrong view, accept the evil Dharma, and it is to make evil karma.Such a great evil relationship makes him want to seek the good realm in his heart, but he ends up being ignorant and unwise. The opposite way of going to the evil realm is essentially a wise behavior that deviates from the Buddhist path. _You will know how to divide the agarwood levels after reading it! Therefore, to make good connections, one must be able to accept the Dharma to make good connections;If the relationship formed, its content and behavior violate the Dharma, violate the orthodox religion, or violate the truth, then it is not to accept the Dharma, it is to accept the wrong view, accept the evil Dharma, and it is to make evil karma.Such a great evil relationship makes him want to seek the good realm in his heart, but he ends up being ignorant and unwise. The opposite way of going to the evil realm is essentially a wise behavior that deviates from the Buddhist path. _You will know how to divide the agarwood levels after reading it!

The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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“For ordinary people, the classification of fate includes so-called good fate, bad fate, defilement, and pure fate, or sometimes it is divided into fate that follows one's own heart, against one's own heart, or obstacles, or auxiliary fate that helps the Tao, or closer, more distant fate, or some fates are present, past, future, and even various different fates.Because this is from different angles and levels, there are all kinds of different differences. “For ordinary people, the classification of fate includes so-called good fate, bad fate, defilement, and pure fate, or sometimes it is divided into fate that follows one's own heart, against one's own heart, or obstacles, or auxiliary fate that helps the Tao, or closer, more distant fate, or some fates are present, past, future, and even various different fates.Because this is from different angles and levels, there are all kinds of different differences.

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So, how to make good relationships?Let us give a lecture on the Buddha's holy teachings, which explain some key points.Let’s look at a holy teaching from the Buddha in Volume 3 of the Mahayana Sutra of the Innate Heart of the Mahayana Sutra.The Buddha said: When all Bodhisattvas practice the supreme path, they should know the four kinds of Dharma. Being close to good friends is the first, listening to the Dharma is the second, thinking rationally is the third, and practicing according to the Dharma is the fourth, and practicing according to the Dharma is the fourth, and practicing all the great sages in the ten directions. Practicing these four Dharmas to attain Bodhi.(Volume 3 of the Mahayana Sutra of the Original Heart Sutra) Okay, we have already explained clearly from the Buddha’s teachings here that if all Bodhisattvas want to practice the extraordinary path of Buddha Bodhi and liberation, they must practice the path of holy;If you can achieve success, you must follow four laws to practice them rationally So, how to make good relationships?Let us give a lecture on the Buddha's holy teachings, which explain some key points.Let’s look at a holy teaching from the Buddha in Volume 3 of the Mahayana Sutra of the Innate Heart of the Mahayana Sutra.The Buddha said: When all Bodhisattvas practice the supreme path, they should know the four kinds of Dharma. Being close to good friends is the first, listening to the Dharma is the second, thinking rationally is the third, and practicing according to the Dharma is the fourth, and practicing according to the Dharma is the fourth, and practicing all the great sages in the ten directions. Practicing these four Dharmas to attain Bodhi.(Volume 3 of the Mahayana Sutra of the Original Heart Sutra) Okay, we have already explained clearly from the Buddha’s teachings here that if all Bodhisattvas want to practice the extraordinary path of Buddha Bodhi and liberation, they must practice the path of holy;If you can achieve success, you must follow four laws to practice them rationally

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Because every Bodhisattva will eventually achieve the Buddha's path, but if you want to achieve the Buddha's path, you must have sufficient corresponding achievements in blessings, wisdom and merit at every level and at every stage.In other words, all obstacles and difficulties can be eliminated, that is, all obstacles and difficulties can be eliminated. This will lead to the successive efforts of life after life, so that the Buddha's path can be achieved step by step.Therefore, in addition to achieving the good and pure seeds contained in the heart of Tathagatagarbha as a cause, the Bodhisattvas also need many help to assist their own way to become a Buddha;Only in this way can we achieve Buddhahood step by step and complete the merits that the Buddha land should have.Therefore, when we practice the Bodhisattva path in the causal realm, because we are still in the causal realm, there are still many ignorances and many defilements.Because of the hard work of practicing based on the holy teachings and wisdom, we can practice and collect all kinds of causes with colleagues of sentient beings in life after life, and some of the causes are to help the progress of Buddhism and path become a helping factor;However, there are also conditions that hinder the Buddha's path and become obstacles to one's own practice.Therefore, when we practice the Bodhisattva path, we should still use the holy teachings as the basis and wisdom as the guide, so as to determine all the conditions we encounter and at the same time collect all the conditions that should be fully possessed;In this way, the good and pure relationship that can help oneself achieve the Buddha's path can make the cause mature, and the defilement and evil relationship that hinders one's achievements in the Buddha's path can make the cause lack without hindering. Because every Bodhisattva will eventually achieve the Buddha's path, but if you want to achieve the Buddha's path, you must have sufficient corresponding achievements in blessings, wisdom and merit at every level and at every stage.In other words, all obstacles and difficulties can be eliminated, that is, all obstacles and difficulties can be eliminated. This will lead to the successive efforts of life after life, so that the Buddha's path can be achieved step by step.Therefore, in addition to achieving the good and pure seeds contained in the heart of Tathagatagarbha as a cause, the Bodhisattvas also need many help to assist their own way to become a Buddha;Only in this way can we achieve Buddhahood step by step and complete the merits that the Buddha land should have.Therefore, when we practice the Bodhisattva path in the causal realm, because we are still in the causal realm, there are still many ignorances and many defilements.Because of the hard work of practicing based on the holy teachings and wisdom, we can practice and collect all kinds of causes with colleagues of sentient beings in life after life, and some of the causes are to help the progress of Buddhism and path become a helping factor;However, there are also conditions that hinder the Buddha's path and become obstacles to one's own practice.Therefore, when we practice the Bodhisattva path, we should still use the holy teachings as the basis and wisdom as the guide, so as to determine all the conditions we encounter and at the same time collect all the conditions that should be fully possessed;In this way, the good and pure relationship that can help oneself achieve the Buddha's path can make the cause mature, and the defilement and evil relationship that hinders one's achievements in the Buddha's path can make the cause lack without hindering.

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So, how can we make good relationships?This requires wisdom as the guide to make a choice, the achievements of the seven holy wealth should be taken as the core point, and the content and connotation of the Dharma should be based on the acceptance of the content and connotation of the Dharma.Because the reasonable and teachings of receiving the Dharma is the land that accepts and achieves the Buddha's path;Therefore, the simplicity of wisdom is very, very important for making good relationships.There is a way to choose the Dharma and choose good teachers through wisdom and simple selection, and to test it one by one, conform to the three-dimensional facts, and act according to the teachings of the holy teachings;At the same time, we must cooperate with our own wisdom to make good relationships in this way, which is in accordance with the Dharma, teachings and rationality.If what you say and do is not to accept the Dharma, not to conform to the holy teachings, or to facts, then what you say, learn and do is to absorb wrong views, and even create unlovable evil deeds. Such a relationship is just to accept demonic karma, rather than to make good relationships. So, how can we make good relationships?This requires wisdom as the guide to make a choice, the achievements of the seven holy wealth should be taken as the core point, and the content and connotation of the Dharma should be based on the acceptance of the content and connotation of the Dharma.Because the reasonable and teachings of receiving the Dharma is the land that accepts and achieves the Buddha's path;Therefore, the simplicity of wisdom is very, very important for making good relationships.There is a way to choose the Dharma and choose good teachers through wisdom and simple selection, and to test it one by one, conform to the three-dimensional facts, and act according to the teachings of the holy teachings;At the same time, we must cooperate with our own wisdom to make good relationships in this way, which is in accordance with the Dharma, teachings and rationality.If what you say and do is not to accept the Dharma, not to conform to the holy teachings, or to facts, then what you say, learn and do is to absorb wrong views, and even create unlovable evil deeds. Such a relationship is just to accept demonic karma, rather than to make good relationships.

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Master Zhihai replied: My fellow practitioners have been studying Buddhism for three years but are interested in Catholicism. They go to classes every day, and I don’t know how to persuade her. Master Zhihai replied: My fellow practitioners have been studying Buddhism for three years but are interested in Catholicism. They go to classes every day, and I don’t know how to persuade her.

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