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Welcome to the TV propaganda program of the Zhengjue Teaching Group. The unit currently being performed is the Common Extraordinary Treatise on the Three Vehicles of Bodhi. The subtitle to be discussed today is the Tathagatagarbha Continuous Recognition.

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Then, when I was sleeping and dreaming at night, who drew the dream world?It was painted by Tathagatagarbha.The wonderful and wonderful world in the dream drawn by Tathagata Gang is like the real world, with the color tone and the sense of reality not changing. They are all the same, just not connected with the awakened world.Tathagata hides in his dream and draws many characters, which can also interact with us, so he often still has lingering fears when he wakes up from his dream, and even quarrels with others in his dream, and is still angry when he wakes up.After the Tathagatagarbha is drawn like this, the mind and consciousness are filled with joy, anger, sorrow and happiness. Tathagatagarbha is like a painter who draws the dreams in a wonderful and vivid way.

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Alaya can penetrate the three lives, from the past to the present, and then to the future. Alaya is the main body of the cycle of life and death, so Bodhisattva Xuanzang wrote the "Eight Consciousness Rules" and said: Be the lord first after going.(The Eight Consciousness Rules) talks about the eighth consciousness Tathagatagarbha Alaya.Volume 2 of "Cheng Weishi Lun" says: The world comes from time to time, and all dharmas are based on them.(Volume 2 of "Cheng Wei Yogacara Lun") Volume 3 also says: Because of this consciousness, Nirvana has been attained.(Volume 3 of "Cheng Wei Yogacara Way") This consciousness is the eighth consciousness, Tathagatagarbha.The boundary means function;The world of origin in time has been about functions that have existed since the beginning of time. Why?Farr is like this!This is the reality of the Dharma Realm.The eighth consciousness, Tathagatagarbha, has existed since the beginning of time, and has no beginning. In the future, it will become the true nature of the Buddha's realm, and it will never exist and will never be eliminated;In other words, the heart of the cause and the realm of the fruit is one mind, which is the Tathagatagarbha.This is the meaning of the "Lingyun Sutra" that the heart of the cause and the consciousness of the fruit are the same mind, which is the reality of all dharmas in the Dharma Realm.All dharmas, whether conditioned or inactive, are built on the seeds contained in the eighth consciousness, Tathagatagarbha. If you leave the mind body of Tathagatagarbha, there will be no dharmas to be born, there will be no nirvana to be realized, and there will be no Buddhist Dharma to be learned, practiced or verified.

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The Karabian position here refers to the fertilized egg position, which means that the ability to enter the fetus with karma seeds and hold the continuum of the fertilized egg is the Tathagatagarbha Alaya consciousness.However, Tsongkhapa rearranged and combined the text of Maitreya Bodhisattva and distorted the original meaning, and turned it into page 179 of Volume 6 of "The Great Treatise on the Path to Enlightenment":

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The Buddha prefaced the sutra that there will be demons in the Dharma-Ending Age, like a hunter wearing a robes and becoming a monk, pretending to be a monk or a nun, living in a temple to eat Tathagata's food, pretending to be a Tathagata's Dharma, but actually destroying Tathagata's Dharma. Such people harm Buddhism even more than outsiders outside the teachings.Therefore, the Buddha said in the "Brahman Net Sutra":

Therefore, Bodhisattva Xuanzang said: If you do not destroy evil, it is difficult to show righteousness.If you do not break the evil Dharma, it will be difficult to expose the Dharma.Since ancient times, good and evil have not yet stood in harmony. When knowledge of pseudonyms is used as a cover-up by Buddhism and absorbs a large number of Buddhist resources to strengthen its power, it will definitely be excluded from the living space of orthodox Buddhism. Therefore, Buddhist disciples with compassion must agree with the right actions of destroying evil and showing the right to guide good and evil, and save misled scholars to return to the justice of Buddhism.The daily master said in Volume 65 of the "Great Treatise" tape: The name and form are the previous causal consciousness. After the nourishment of the sutras and love and take, the fruit will be felt and will become the fruit consciousness, which is the previous birth continuity.When the birth is continuous, it is not just consciousness, so there are two things in the mother and womb, one is the material method and the other is the mind method.In fact, another point of name and color is our essence.(Lecture by Master Daily in "The Great Treatise on the Stages of the Path to Enlightenment") From this we can see that Master Daily's understanding of consciousness and form is vague.He believed that because of the sutra of the realm, it became the fruit consciousness, and then there was color. So how did the material method come about?The daily mage really doesn't know.He mistakenly believed that consciousness from the cause to the fruit is consciousness, and mistakenly believed that consciousness can be continuous in the past and after three lifetimes, and he mistakenly believed that name and form are the essence, and his claims are of great fault.Because since name and form are the five yin body and mind, they belong to the law of cause and condition, they are the law of being born through various conditions based on the essence of the body, the law of entering the body of the Tathagatagarbha can only be born through various conditions. It is the law of impermanence and variation, and eventually becomes destructive. How can it be said to be the essence?There is always only one essence, which is the Tathagatagarbha that is neither born nor destroyed, also known as the Alaya consciousness. The Tathagatagarbha that is not born and destroyed can be born and destroyed by the five evils of name and form.

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Is there anything else in the world in a sobering state that is outside the Tathagatagarbha?Neither.It is still painted by Tathagatagarbha.When you look around, Tathagata Gang immediately draws the same scenery, without any distortion, and the drawing speed is extremely fast.Tathagatagarbha can not only draw the color and earthly world seen by the eye root, but also draw three-dimensional. What kind of three-dimensionality?Everyone's body is also drawn by everyone's Tathagatagarbha.The brushes of Tathagata Gang are very powerful. People are different from each other. Everyone can draw their own Tathagata Gang, and they will draw them in this way in this life, in the next life, in that way, in the previous life, in another way, and in no repetition.Where is Tathagatagarbha so powerful?There is no need to look for the void, Lao Zhaozhou said: Sitting inside the true Buddha!

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It means that Tathagatagarbha is like a painter who can draw all kinds of worlds. The five aggregates of names and forms are all born from Tathagatagarbha, and all things in the world are created by Tathagatagarbha. Therefore, the essence of sentient beings is Tathagatagarbha, and Tathagatagarbha can develop all kinds of things and create all things;Instead of what Tsongkhapa said, it is said that the continuation of consciousness is the continuation of consciousness, because consciousness belongs to the six consciousnesses of consciousness, which are contained in the five yins of name and form, and are born from the impermanence of birth and death, and the five static states must be eliminated. How can one enter the womb with karma seeds and be born from oneself?Tsongkhapa obviously violated the holy teachings that all dharmas do not arise by themselves as stated by Bodhisattva Nagarjuna, and also violated the justification that all dharmas do not arise by themselves in the Dharma Realm.

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There is a daily monk who uses the appearance of a Buddhist monk, but what he spreads is the common heretic method of Tsongkhapa, "The Great Treatise on the Continental Treatise". This fake Buddhism to absorb Buddhist resources, and is a veritable worm in the body of a lion.Some people may say: How do lay people comment on monks?If you want the rise of Buddhism, can you praise monks?But if someone wears a monk's robes as a cover-up, but what he says is similar to the Dharma, and even facilitates the inducement of believers to practice the dual-body method of men and women, in this case, should he be praised in a dilemma?We should still correct the origin and not deceive kind Buddhists in the name of Buddhism?

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