Khenpo Dazhen: Making good relationships is the prerequisite for saving sentient beings

We also feel sorry for those who do not believe in Buddhism around us, but there is no way. Now we can only make more good relationships with him, don’t make bad relationships with him, don’t make him trouble, don’t make him angry, make him happy and satisfied.If you make a bad relationship with him, he will definitely feel the consequences.Nowadays, parents care for their children is a kind of greed. You are so good to him, but it is not good to him.Letting him go to school and college seems to be very helpful to him, but in fact it will not help him. This is a kind of greed. Greed has no merit, and this is karma.You regard your family and children as sentient beings, as sentient beings who are most destined to you and need you the most, and then care about them. This is a kind of practice and a kind of compassion. It is completely good deeds, and there will definitely be good rewards, and there will be no evil rewards.But people think about me, my family, my children, and then love him, take care of him, and care about him. This is all greed, and there will be no good results, it will not help him, and it will not help you, and it will hurt each other in the end.Whether it is family, children, relatives and friends, don’t be greedy for them. They are all sentient beings, especially those who are most destined to be with you and need your care the most. It is all right for you to care for him, help him, and take care of him, and it is also right for you to be compassionate to them.

It’s not that you will not let you care about him, help him, and take care of him after you have studied Buddhism.You can do this, but your intention is wrong, because you are not for him, but for yourself, which is also a kind of selfishness.Therefore, everything you do because of greed is evil karma. To feel evil retribution, it is mutual harm and there is no benefit.The more spoiled parents to their children, the more harm they will harm themselves and the more harm they will do to their children;The more you give to him, the higher his requirements for you, the more dissatisfied he will feel his hurt endlessly.There is no benefit between each other because it is all greed.

I hope everyone treats their family and children as sentient beings who are most destined to you and need them the most, so that they can benefit each other.Are all sentient beings? All sentient beings need your help, but those sentient beings need your help the most.We now take care of and care for our family, but we are all for the purpose of getting temporary benefits from him. If we know that we can't get any benefits from him, you will not care about him at that time.This is all greed and evil karma. You can only feel the evil retribution and will not have good results.Therefore, we must treat them as sentient beings, treat them equally, care for and love them, and raise them up, but we must let go from our hearts and understand these principles.

There is nothing else to practice, just to cultivate the family and the body.I can't do it... You have to do it only if you can't do it. If you do it, you don't have to do it. What else can you do if you do it?It will definitely be difficult at the beginning and I can't let go, but you must understand these principles. They are all sentient beings and Buddhas. You should respect them and respect them, and you can do it slowly.Just practice these things, there is no point in thinking about anything else or practicing anything else.What should I do?It means to cultivate a harmonious family, healthy body, smooth work, complete family, complete body, complete work, and complete everything. This is the Great Perfection.If you still have some unfulfilling aspects, it is not Great Perfection.If your family is not good, your health is not good, or your work is not good, then it is still not perfect.

Integrate practice and life, apply Buddhism to daily life and work, and turn life and work into practice, so that you can be liberated and achieve success, which was impossible before.Be determined and then work;Be determined and then work.If you have a desire, you will be good karma, and if you don’t have a desire, you will be bad karma.Thinking about the mind means observing the mind.If you can grasp every thought and action, then what you do is good deeds;If you are not sure, it will be evil at that time, and the key is this heart.There is no good or evil on the surface or in form. If the mind is in place, everything is in place. If the mind is not in place, nothing is in place. If you develop compassion and bodhicitta, you will develop a good heart of compassion and bodhicitta.