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2025-03-11 Lotus Sutra

If you often give up halfway through your work, please ask yourself three questions to find the root cause

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Use things to illustrate: For example, when you are dying, you think of some grievances and grievances in the world, and then you will look back on your face - there is no right or wrong in the world, that's right;If you still have a concept of right or wrong, it means that you have not turned your back and still cling to the outside world, then there is nothing you can do.According to the meaning of the "Lingyun Sutra": As long as you focus on external factors, no matter how great good deeds are, they cannot save you. They are all laws of life and death, so the highest state of death is to find it and cannot be obtained. Use things to illustrate: For example, when you are dying, you think of some grievances and grievances in the world, and then you will look back on your face - there is no right or wrong in the world, that's right;If you still have a concept of right or wrong, it means that you have not turned your back and still cling to the outside world, then there is nothing you can do.According to the meaning of the "Lingyun Sutra": As long as you focus on external factors, no matter how great good deeds are, they cannot save you. They are all laws of life and death, so the highest state of death is to find it and cannot be obtained.

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The Shurangama Sutra uses the three bodies of precepts, concentration and wisdom to cure the mind of clinging. Therefore, we enlighten people at the time of death that there is only one thing, which is to let them cling to the outside world - to reflect on their minds - to do this, so that they can reflect on their minds - to remember the precepts, concentration, wisdom, and good roots that they have practiced in the Buddhist temple in the past?Do you still remember when you listen to the merits and lights of Amitabha Buddha?As long as you let him remember the Buddha and his own good roots of his own nature, he will be saved! The Shurangama Sutra uses the three bodies of precepts, concentration and wisdom to cure the mind of clinging. Therefore, we enlighten people at the time of death that there is only one thing, which is to let them cling to the outside world - to reflect on their minds - to do this, so that they can reflect on their minds - to remember the precepts, concentration, wisdom, and good roots that they have practiced in the Buddhist temple in the past?Do you still remember when you listen to the merits and lights of Amitabha Buddha?As long as you let him remember the Buddha and his own good roots of his own nature, he will be saved!

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People in the world will say: Not bad!You have done a lot of good deeds in your life, and this is a middle-class person.If you also think that you have done a lot of good deeds, then your mind will still focus on good deeds outside. People in the world will say: Not bad!You have done a lot of good deeds in your life, and this is a middle-class person.If you also think that you have done a lot of good deeds, then your mind will still focus on good deeds outside.

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【Youpin agarwood] It is said that these five types of people will never buy good agarwood!Are you among them? 【Youpin agarwood] It is said that these five types of people will never buy good agarwood!Are you among them?

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The three people who remember good roots at the end of their death in the Pure Realm never get confused. I visualize that this thing is what I owe you in the past, so I will give it back to you;People who are meditating are in this state, just like someone scolds the Buddha, and the Buddha says you give me something to eat, but you decide whether to eat or not. I can decide whether to eat or not, and I can not hold on or take it;Third, I asked myself not to move around."Ling" The three people who remember good roots at the end of their death in the Pure Realm never get confused. I visualize that this thing is what I owe you in the past, so I will give it back to you;People who are meditating are in this state, just like someone scolds the Buddha, and the Buddha says you give me something to eat, but you decide whether to eat or not. I can decide whether to eat or not, and I can not hold on or take it;Third, I asked myself not to move around."Ling"

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The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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