《Preface to the Mirror of Reciting Buddha's Buddha

《Preface to the Mirror of Reciting Buddha's Buddha

Wuweizi Yang Jieshu

If love is not heavy, it will not be born in the world of Saha, if thoughts are not single, it will not be born in the Pure Land.Saha world is the filthy land;Pure Land.The longevity of the Saha world is sufficient, and the longevity of that land is infinite.The Saha world is filled with all sufferings, and the land will be able to nourish and not suffer.The Saha world follows the karma and the cycle of life and death. Once that land goes, it will always realize the Dharma of No Birth. If you wish to save your life, you will be free at will and will not change all karma.The difference between purity, filth, life, suffering and happiness, life and death is like this, but sentient beings do not know it, so how sad it is!

Amitabha Buddha is the master of the Pure Land.Sakyamuni Tathagata is the teacher who guides the Pure Land.Guanyin and Shizhizhi help the Buddha to promote transformation.Therefore, the teachings of the Tathagata generation are instructed everywhere to encourage rebirth.Amitabha Buddha, Guanyin and Shizhi, took the ship of great vows and spread to the sea of ​​life and death, without hiding this shore, without leaving the other shore, and without stopping the middle shore, and only regard saving salvation as a Buddhist service.Therefore, the Amitabha Sutra says: "If there is a good man or a good woman who hears Amitabha Buddha and holds the name of him, if one day or even seven days, he will remain undisturbed.When the person died, Amitabha and all the saints were present.When a person’s mind is not confused, he will be reborn in the Pure Land."The sutra also says: "The sentient beings in all directions hear my name, remember my country, cultivate all virtues, and sincerely dedicate their merits to our country, and want to be born in our country but fail to achieve success, they will not attain enlightenment."Therefore, the Jehovahn Jingshuo Temple was placed in the Impermanent House, so that the sick would look west and think of being reborn in the Pure Land.The light of Amitabha illuminates all the sentient beings chanting Buddha's name in the Dharma Realm, and they are reluctant to give up.The sage and ordinary are one, and the sense of opportunity corresponds to each other.All sentient beings in the hearts of all Buddhas are bliss of dust;The Pure Land in the hearts of sentient beings, and every thought is Amitabha.I look at it from this point of view, wisdom is easy to arise and can eliminate doubts;Meditation is easy to arise, and it is not distracted;Those who keep precepts are easy to arise, and they are far away from all defilements;Giving is easy to arise, but it is not true that I am not.Those who forbear humiliation are prone to arise, but they are not angry;Those who are diligent are prone to arise, but do not retreat;Those who do not do good or evil are easily born, because they think of pure oneness;All evil has been done and karma has appeared, so it is easy to arise, so I am really ashamed and afraid.Even if there are all good deeds, if there is no integrity, deep heart, or dedication and vow, you will not be able to be reborn in the highest grade.

Alas!Amitabha is very easy to uphold, and Pure Land is very easy to go to.If sentient beings cannot keep up and cannot go, what is the Buddha like sentient beings?When you commit evil karma and enter the suffering, and recite Amitabha to be reborn in the Pure Land, both of which are said by the Buddha.Isn’t it a confusion that people in the world are worried about falling into hell and doubting that they are reborn?Master Huiyuan of Jin and Liu Yimin, the noble scholar at that time, formed the White Lotus Society in Lushan, which was most sincere to you.In the next seven hundred years, monks and lay people practiced, and there were different people who received the same experience.All of them are seen in the Pure Land Biography, how can they be false?

However, those who praise the Amitabha teachings have accumulated a lot of books, only Master Shandao’s eleven schools of "Reciting Buddha's Mirror", are the first to be crowned.Citing the holy words to resolve the confusion.The ten thousand-year-old room, and the sun comes, there is a sudden light.A thousand miles of water can be used to take a boat without any effort.If you do not store the Dharma in the back of the body, you cannot do so.His good friend was in the capital and had gained some politeness. He read and showed his knowledge and gained faith.I was punished and my understanding became deeper and I would spread it widely because of the narrative.The story of the mid-autumn autumn of Bingchen in the ninth year of Xining.

Master Lianchi of Yunqi Temple in the Ming Dynasty said in "Two Pens of Bamboo Window": The Taoist mirror and the Shandao master wrote the "Mirror of Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's Reciting Buddha's ReIt can be said that you have a firm belief in and distinguished, and you have made great contributions to the Pure Land!Only in the chapter on Zen Buddhism, it means that those who observe the mind and those who observe the non-birth are also more merits than chanting Buddha’s name, which cannot be equal to one hundred thousand trillion points.Scholars doubt it.I am correcting the so-called "there is Zen but no Pure Land" in the "Four Materials".But I stick to the mind and do not believe in the Pure Land of Ultimate Bliss.But he insists on not being reborn and does not believe in the Pure Land rebirth.Then, before you reach the mind, the earth, and without knowing that birth is without birth.The view of partial emptiness is not the Zen of perfect and suddenness.It is better to be more surprised that even though rationality has not been wise, chanting Buddha’s name has become samadhi.If one observes the mind and understands one's own mind, and observes the absence of birth and attains the end of birth, this is the same subject as the highest level of the Buddha's name, who can be praised for his success!

The ancient version says: (The reign title of the Khitan Daozong of the Five Dynasties and Ten Kingdoms was the fourth in the fourth lord of the Song Dynasty, Renzong Jiayou)

Qingning Five Years of the Year of Ji Hai Meng Qiu Yue Yi Yi Leaf Record

Detailed investigation of the Great Deeds of the Swordsman, Dongwutai, in front of Zhangyi Temple in Fengshengzhou

The Master of Chongshe picked up the sacred master of Taibao Yuanshu gave Zishamen Zhizhao to investigate

The Samadhi of reciting the Buddha's name is like a mirror illuminating all things, and 84,000 are like images. The three vehicles and five vehicles are obtained from this.I am sure that it is the most important thing in the sea sect and the wonderful door to the Tao.If you keep your mother to know your son, you will know the end by finding the root, and then you will make outlines and all the holes will move, and you will pull your clothes and threads will come.Therefore, the Huayan Sutra is like using lion tendons as strings. Once the sound is played, all cosines will be broken.There are ordinary teachers in the world who contempt Amitabha and persuade Bodhisattvas to uphold Dharani and practice meditation. Is this really wrong?There is no other land of Guanyin outside the West.The ninth grade comes to respond and all the lotus platform is raised.The wonderful view of the image is said to be the mind and the Buddha.Therefore, Baizhang, Zhijue, etc., all opened the Pure Land and encouraged them to recite the Buddha's name.The only two masters’ “Reciting the Buddha’s Mirror” is the only one who can be prepared by the despised ones?The door is divided into eleven, leading to all things;Two or three doubts are distracted by the confusion of the masses.It can be said to be a treasure mirror for chanting Buddha's name in the world, and a beautiful house for the four generations of peace of mind.Master Yunqi deeply admired this book, sighed and believed in and understood, and made great contributions to the Pure Land.There is no refutation, but it also shows prejudice and mistakes.There are many mistakes in ancient Zizi. Now I have obtained the Guohuan Temple version and followed it to correct it, but I suspect that Yang Jie's preface was changed to it.Comrade Ji Qi's benevolence is just a re-examination of the book, and the infinite passage is all about entering the sea of ​​Sashiyun.

At that time, the dragon gathers in the twelfth month of Guichou, and a member of the Dagu Gate of Jiangdong was determined.