Appreciation of the Hundred Zen Poems by Master Zhongfeng

01

The dust and sand disaster is also the dust and sand disaster, and the dust and sand disaster has not stopped.

You should think of it because your love is not rejected, and you will be detained in boundless life and death.

02

The four elements gather into the horns of the mysterious rabbit, and the six senses bind the white turtle hair;

How many people are there in Yanfu when the flowers are scattered?

03

A red marble in the East China Sea, and the stream of light hits Xilin every day;

How many strange men in the world are there? Who cares about the darkness in front of the window?

04

The eyes are filled with flowers in the sky, and the three realms are regarded as home;

The vast world of ever-silent light is always covered by itself without being separated from the dust.

05

The rope of love is pulled into the bitter world, and the tears are turning to the underworld.

Who says separation, poverty and hatred?The whole body is full of ancient Amitabha.

06

When you are confused, you have no enlightenment and no confusion, and when you are ultimately confused, you will be enlightenment;

I am confused and enlightened, both ends are pulled away, and the pot of soup is originally a flower pond.

07

Forty-eight wishes to pour water into water, and hundreds of billions of bodies are empty and empty;

The Fazang Ci Zun has no face and does not need to find a purple gold face again.

08

When you are mindful of Amitabha Buddha, the shadow of the tree in the treasure pond is slow;

He was even more eager to return to the peace of mind, but he also cut his eyebrows on his eyes again.

09

The turbid water is full of clear pearls, and the chaotic mind is still unmoved. Buddha is inorganic;

There is a road in front of you, so you don’t have to look for someone to come.

010

If you die for thousands of kalpas, you will be like a serious illness. A Buddha's name is a good doctor;

In the end, I forget all the medicine and illnesses, and I don’t need to remember my mother’s memories.

011

The true pure land of existence, destruction, emptiness, emptiness, and ancient Amitabha; see, hear, perceive, and perceive;

But when we forget birth and death, father and son lead to love.

012

A furnace of ancient seals and a lotus branch, with eyes hanging in the cold and worrying about donating;

Qingtai’s old family will be rewarded. Who can divide the East and the West?

013

There is no talk about Pure Land outside of Zen, but you must know that there is no Zen outside of Pure Land;

Both cases were picked up, and the Xiong'er Peak opened the five-leaf lotus.

014

There is no law in the Great Dream House, and there are thousands of differences in the inability to do so;

Looking back at the self-nature and separation, every thought is pure and open to the white flowers.

015

There are big black fringes hidden in the dark room, so don’t sleep until you drive them away;

The skeleton crushes the Sumeru pillow, and the fragrant wind blows the white lotus.

016

The american pond blooms all day long, and the four colors of light reflect the treasure platform;

The golden arm stretches out and thinks about it. Why don’t sentient beings think about it?

017

The trunk of the blood pond is clear, and the treasure tree flourishes when the sword tree is dry;

Suffering and happiness are originally without attachment, and they are perfected in the place without attachment.

018

There are no three evil paths in the land of happiness, and the sound of birds is the flow of Buddha;

The world of sentient beings has not yet been completed, and the spring wind has not stopped.

019

The parrots sing around the tree, and the sounds and elegance are acceptable;

What is the reason for being diligent?The song is about working hard and enjoying one's own spirit.

020

I have an ancient Amitabha in my family, and I have too many voices and colors;

It is like not recommending it when meeting on a narrow road, and it is unknown when the calamity leaves the Saha world.

021

The roads are easy to reach in my hometown, and the sky is covered by objects during the sun;

I picked up my eyebrows and saw that the fire pit was covered with white lotus.

022

If you have more than 100,000 journeys, you will not be confused and enlightened and alienate your relatives;

If you recite the Buddha of Continental Sand in an instant, you will be a native of the Lotus Kingdom.

023

The Buddha has long been destined to be sentient beings, and the sentient beings have no bias to the Buddha nature;

However, I was willing to suffer the pain in the world and refused to turn around and whip it.

024

The root of thought is a string of wheel beads, and the pain is brought back to the whip to make a far-reaching picture;

When you think of the emptiness and the detachment of thoughts, you don’t know that you are in the white fu.

025

The heaven on earth is filled with mud, when will I rise and fall?

White amber has roots as if they are not planted, and dust and sand are bound by life and death.

026

The trees are filled with shadows in the seventh level, and the white american flowers are blooming day and night;

The Buddha's hands cannot cover it up, so why can sentient beings find endless?

027

The white jade hair swallows red lotus, and the purple gold gathers in the green glass;

This is always the case with nature, and it is known to the same spirit.

028

The body of a golden six-year-old man, the white atoms are often used to commit suicide;

Why don’t you go to bed blindly if you treat sentient beings like innocent children?

029

The flowers are constantly raining at six o'clock, and the flavor is novel;

On the twilight day, I returned to offer the Buddha's robes again.

030

The candle breaks the vast sun wheels, and the purple gold man appears in the light;

If you have a wonderful mind and forget all your views, how can you have dust in your body?

031

At first, I thought about keeping a little bit, and my mind strength increased to Yumen;

Watch all the sea of ​​hundreds of thousands of perfumes, and don’t let it go and swallow it easily.

032

Sitting alone in Youzhai, I ran away with all my worries, and the moon on the pine branches;

If you don’t cover up your mind with enlightenment, you will be covered with white jade hair between your eyebrows.

033

The eight merits reflect the golden sand, and the treasures and towers disperse the morning clouds;

There are even more strange things, like a car.

034

There is no need to refer to the Amitabha of the Self-Nature, and more than 5,000 volumes are Si Nan;

It is not better to think about seeking truth and to be eliminated, and to be destined to be eliminated by classical Chinese.

035

What is the reason for the world to be called Pure Land?It is just because all suffering cannot be invaded;

If the Taoist wants to find a way back, he has fallen into his heart.

036

What's the point of being unable to stay in your mind?It is the six-character name of Nian Cizun.

He Nian and others were defeated, and there was no competition for this land in the West.

037

If you have a Amitabha Buddha in your family, you will never look at the kalpa;

Today, it will be more compatible with the sound and color, and it is still difficult to see you this time.

038

Congratulations to Xinzheng, and thousands of silver candles shine on golden lotus;

Unfolding the land of eternal silence and light, Buddhism has never appeared.

039

It is shown that the mid-spring of Nirvana is in the middle of spring, singing and dancing in front of the wind, hating Bo Xun;

Who knows that the golden Buddha of self-nature always turns into the Dharma wheel with thousands of flowers.

040

The cold food is crying in the desert, who can miss the old Golden Immortal?

The calamity was buried in the lotus soil, so no one could come to convert paper money.

041

In early summer and April, Jiulong sprays water to bathe the baby.

The Lord of Lebang has no birth and death, and only casts gold on the face.

042

It does not hang Ai Hu to celebrate the Dragon Boat Festival, but faces the ancient Western Taoist temple;

A burner burns a chime, and the wind in the six doors brings the fragrance of flowers.

043

There is no June in the hometown of Qingtai, so I teach you the fire umbrella from Zhang Kong;

Wherever the golden sand land passes, a white breeze blows.

044

In July, the heat on earth gradually fades, and the evening wind and pool are suitable for each other;

Looking at the setting sun from afar, it was too late to return.

045

Go up the tower to enjoy the Mid-Autumn Moon together. Who thinks of your parents’ country?

I don’t care about the many lives and the passing of life, and I still remember each other.

046

Who knew that the eastern fence of September was the four colors of the West;

If one skull is done, there will be no difference when you hear and see hundreds of thousands of people.

047

The furnace is fully opened in October on earth, and the cold ashes are deep and asked if there is any or not;

The Golden Wish King is originally fire, which can burn thousands of disasters of love withered.

048

The yin is peeling off all the yang, and the flowers in the heart of the five leaves bloom;

The branches all over the world are free from attachment, and the fragrant wind blows on the jade tower.

049

When La is over, the poor are pitiful, and Wang Laoye of Dongcun burns money;

That is, Amitabha Buddha, his mind and his face is covered with dust for another year.

050

A string of black and blue pearls, and hundreds of thousands of Buddhas' shadows;

The cycle of pure thoughts is always continuous, and it is always the same as letting go.

051

When reciting the Buddha's name, you must try to be a Buddha. What is the purpose of reciting the Buddha's name without trying to be a Buddha?

But when you are aware of the spirit, the white america has the same branch.

052

When reciting the Buddha's name, you must recite the Buddha's name until the end, and end with the chanting.

The bitter sea of ​​Saha is quiet, and the red boats are steadily enjoying the country.

053

The four snakes in the same box are dangerous and the two rats are dangerous and the more dangerous they are dangerous;

If you don’t plant the lotus in the pure realm, you don’t know what time it takes.

054

The five desires in the world are boundless, and the reins of profit cannot be cut off;

If you recite the Buddha's name with profit and fame, why should you work hard to come?

055

Amitabha’s self-nature will be eliminated and cultivated, and only by neglecting oneself will be like each other;

When I think about the purpose of keeping the subject and the object, my eyes were covered by the empty flowers.

056

Think deeply about the Bodhi in hell, and don’t be confused by your parents’ home country;

It is better to arrive early when you return with pain, and don’t wait until the sun sinks to the west.

057

If you want to make a lotus meeting, I will give you all the right and wrong people.

I always think about it and board the liberation boat with joy.

058

For the sake of love, greed and anger are burying the six-foot-meter-long body of gold.

Fortunately, I have returned to the Pure Land today, so I should not still cause trouble.

059

The amber silk tied the golden crow's feet, and the fire burned the axle flowers.

There are even more difficult things to believe in the Dharma, and the toes are like numbness.

060

We must plant all the Western Nine-grade lotus in the three thousand realms of the filthy land.

If you think carefully, you will have no other way of thinking, just one mind will be firm.

061

Seven layers of secretly covered pearl nets, three-level flat-tiled agate steps;

Teacher An Yang was full of grief and wished, and stretched out his golden arm to pick him up.

062

I send a message to people in the Saha world that we should find our way back and do not follow;

The iron wall of the silver mountain is like a touch of the penis, and the lotus blooms in a thousand leaves is different from spring.

063

A long whale sucks four sea dryers, and the self-nature Amitabha has a broad vision;

The jade hair in the eyebrows cannot be covered, and the coral branches are clustered on the moon.

064

At six o'clock, I asked Huang Jin's father, how long does the innocent child return?

When the words reach the endless part of reincarnation, we can't see each other's tears in our clothes.

065

The morning and evening rituals are diligent, and the Kanmar lotus fetus enters dreams frequently;

It is impossible to repay the Lord of Mercy if you have broken your body for thousands of kalpas.

066

I just want to return home and get home, so why should I give you a special sigh?

The road in front of the door is as straight as a string, but the road to thinking is not bad.

067

A hook of radish moon shines on the pine niche, and no one stays in the grass treasure outside the door;

The one trillion purple gold body is transformed into the master, and the thoughts are the same as the same.

068

All sufferings arise from greed, but do not know where greed arises?

Because I forgot my nature, Amitabha Buddha is always a demon.

069

The momentum has attracted the sun and the moonlight, and it has taught people to miss the West;

Since I personally attained Samadhi, I have never left the merciful master.

070

The mud cow plows and breaks the lotus soil, and the iron horse tramples over the mountain of merit;

Amitabha is completely unaware of his own nature, and he still reflects his heart on the mirror and wishes.

071

Taoists have other lands of idealism, which do not belong to the east, west, south, and north.

It is so blinking that I can't stand thousands of miles away, and it's hard to regard my compassionate wishes as a compassionate voyage.

072

《The volume of the Confucian Sutra is a letter from home, and there is a former residence just by the sunset.

The merit period is coming soon, and the kind father will be waived by the day.

073

If your brother calls me, you should recite Amitabha and have a love affair with your family;

Can you always do this? I will teach the Buddha directly and do not help you.

074

Leaping out of the Saha world is home, you don’t need to find lotus specifically;

The Saha world is no different from the lotus land, so I have seen it before.

075

There was a scholar Wu Zicai who brought back his coffin every day;

Although the trace has not left the three realms, the god has sent him to a white and aborted fetus.

076

There is no gold lock in the lotus land, and there is an iron enclosure in the pile of hearing and seeing;

Through the current voice and color, hundreds of thousands of sages will return to their contracts.

077

The only way to live is to support a boat, and the trend is to follow the circumstances;

The ancient sails bloomed several times, and the Buddha's sea lotus bloomed in their eyes.

078

The boat is chanting Buddha and Buddha with the boat, and the ever-silent light shakes the sky at the bottom of the water;

If the flow of the two sides of the straits does not touch, the branches will be red and the heart will be blooming.

079

At dawn, the ship moved straight east, and the sails were covered with a breeze;

Amitabha Buddha, a self-nature, appeared in Fusang and shone with jealousy.

080

I come to the west on the boat and remember my hometown, and the evening breeze is cool in the Sihua Pond;

I am drifting and eager to return home, and a light sail hangs on the sunset.

081

If you move the boat to the south, you don’t need to look for the same geese when you move outward;

In my own house, Amitabha Buddha is chanting and chanting.

082

The boat sails to the sky and the wind rises to the north, and the moon reflects the light of the heart;

Suddenly, I moved into the land of cohabitation, and I didn't realize that I was surging all over.

083

The ship went east, west, south and north, and remained in front of the ancient beach head;

As soon as you turn around the void rudder, the fragrance fills the boat with flowers fills the boat.

084

If you don’t take a boat, you can stay at home and pull three cars from outside the teaching door;

Smile and look at the deep part of the burning house, the pure water surface of the land is bright.

085

The ready-made case is discussed, and the chime frequently knocks on the candle;

The sounds are constantly coming at six o'clock in the day and night, and the wind in the door passes the fragrance of white lotus.

086

If there is a Buddha in your heart, you will forget the Buddha when you think about it until your heart is empty;

After returning, I checked again, and the flowers bloomed red and white.

087

The mind is like a shadow and always follows the shape, and the quiet and busy things do not stop;

Break the body and shadow and destroy it, and the journey of this land in the West is dead.

088

In the evening of the Qingdan Festival, I prayed to the mourning, and bowed my head and cried to the old Amitabha;

I know so much about the six realms of reincarnation, and I swear to be out of the trap this time.

089

Hold out of the red flesh bun in the top to sweep away the white light;

Amitabha Buddha exudes harmony, and he forgets the replies of the cycle of disasters.

090

There is no red america on the golden sand, and there is the supreme in the red meat ball;

Thousand Saints Top [rather *Page ]Move one step and kick the Nirvana Gate easily.

091

Six donkeys pulled a car, and the rain was gone and the mud was slippery on the road;

Amitabha Buddha was deeply compassionate and wanted to get home after returning home.

092

It is not difficult to recite Amitabha Buddha, and you can become a saint and transcend the ordinary with one finger;

Apart from the fact that Amitabha has righteous thoughts, all hearing and seeing are irrelevant.

093

Don’t argue about right and wrong and don’t look for things, and don’t be afraid of troubles;

I always have sex with the king of vows, and hundreds of thousands of demons cannot invade them.

094

Amitabha came west to the ancestors, and chanted Buddha and meditation in the community;

The doubts of the accumulation of disasters are like broken, and the heart is like a flower.

095

Lectures divide the nature and the school of nature and the relationship is different, and they form and break each other;

When it comes to the flower pond, how come the lotus flowers are red.

096

The Buddhist precepts are kept pure precepts, and the law says that the five precepts have not been fully practiced;

But in the Six-character True Sutra, 80,000 charity sentences are collected in one sentence.

097

The Buddhas in the six directions have a long tongue, and they all praise those who recite the Buddha's name in the Saha world;

You must believe in the world of white lotus and disperse the spring of the disaster at all times.

098

He chants the Buddha's name diligently, and slams the door and encourages his practice;

Why is Qu so busy?I am afraid that sentient beings will fall into the pit of fire.

099

So I have become a Buddha today, and it is too late to become a master of joy;

Which one can be more desireful? It is the time when reincarnation is gone?

100

Reciting Buddha's name does not prevent daily use, but people will be hindered by their own daily use;

Who can protect the century-old phantom? Don’t let down the old wish of the West.

101

Rich people should chant Buddha's name, and gold is full of the warehouse and the valley is full of grain;

There is no need to lose the benefits of the world, but I only need to see the king of wishes at the end of my life.

102

When a poor person chants the Buddha's name, he has no homework to think about it;

With naked hands, he went straight to the lotus platform to occupy a branch.

103

It is the same as chanting Buddha's name in old age, so don't forget it for a while if you don't have much time;

The six characters of Namo Amitabha are called the charity of the sea of ​​juju.

104

It is said that it is difficult for a young man to recite the Buddha's name, but I say that I am just as young as I am;

Look at her eight-year-old Dragon King’s daughter, the divine beads on her palm emitted treasure light.

105

He is a master and a court corridor, and his fame is beyond measure;

If you don’t recite Amitabha in your own nature, you don’t know how to fight against impermanence.

106

Every first-class teacher family advises people to be diligent in their own mind;

Living in the pure white lotus soil, I am empty to spread Amitabha’s lips.

107

Generally, equality is the land of mind, and nobility is the only way for the noble and humble to be honest;

The paint bucket needs to be removed, and everyone should work together.

108

The sound of movement is only natural, and there is no talk about Pure Land or Zen;

If you are in the same order as the other person outside the sentence, you will be able to pass through the hundreds of eight Mani.