buddhist noun: [yiguandao]

desire fire to eliminate evil heart

the greedy monks' property is used by themselves and becomes a meat group and the hungry ghosts suffer

ksitigarbha sutra

what does the buddhist mantra mean?

a secret to purify sins, obstacles, and evil karma

the meaning of buddhist mantra (pharmacist sutra )king ganbu - killing five hundred arhats, always suffering in hell

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gorgalega - a man who slandered the saint, fell into the abyssal hell and suffered (what does sin mean )mantra of the name of the medicine buddha family (the greedy monks use their own property, and the hungry ghosts suffer from the flesh )，buddhist stories: collection of stories about the hundred karma sutras: 6. those who slander the saints will suffer in the abyssad (ksitigarbha bodhisattva’s response record: good wishes to be fully merciful and caring to recite the ten thousands of sutras )，reciting the "sutra of ksitigarbha sutra" (pay off debts and be happy )。recite the "the mantra of seven buddhas to eliminate sins" 108 times to eliminate sin obstacles and avoid suffering and be safe (space )principles of ksitigarbha sutra and precautions for reciting

the resonance of reciting the universal gate chapter (buddha’s family: master juehuo: is there a dharma of peace in buddhism? )「how to completely eliminate the war? (things to note when reciting the "dipankara sutra" and dedication )ksitigarbha bodhisattva’s induction record: reciting the ksitigarbha sutra in ten eids, i have won many outstanding responses for several years (buddha and life: always lose your temper, how to eliminate anger? )，master jingbo: reciting the supreme bodhi (complete collection of buddhist scriptures )manjushri's eight characters mantras and rites (speaking of the "medicine mantra" and "medicine tathagata's initiation mantra" to eliminate the dark field of the human body )，the key points to reciting the diamond sutra

ksitigarbha bodhisattva guides peace

ten truths about being a human being (the merits of the effective recitation of the diamond sutra )register the heart sutra frequently and change your body and mind. (buddha and life: how to quit lust? fight against sexual misconduct and repent of sin )diamond sutra verses: god protects the chanting of the scriptures, recites the diamond sutra to resolve old grudges (reduce and eliminate "self" )a story about the merits of reciting the diamond sutra.

how to seek peace (weibo )keywords: ksitigarbha sutra (related readings )，the story of aqiu dharma king relying on changgen ari rinpoche: "he is my old father, and i don't want him to suffer." (reward )，compassion is the core of all truth inspiration

the ritual of reciting the mantra of the seven kyoti buddha mother’s heart great cundi dharani (reciting the stone of the stone) (be safe in this way )，reciting the "avalokitesvara bodhisattva's universal door sutra" with great merits (huayan sutra )what are the functions of the mantra of an earth and the mantra of universal offering (practice the truth about resolving grievances: ask for the law and use it in the morning and evening )incredible! response of reciting the "guanyin sutra (universal door chapter)" (the nine-word truth of rebirth in the pure land )，buddhist videos (the 108 vajrasattva mantra and at least 21 times of the hundred characters of the nong-symbolism should never be interrupted. )eliminate the root of evil diseases (vegetarian buddhism website )master jingjie: since sins cannot be replaced, why do we still have to suffer on behalf of all sentient beings?

don't let your child suffer, he will suffer in the future

the buddha said that reciting the shurangama sutra will no longer be tempted by the demons (register the heart sutra frequently and change both the body and mind )examples of reciting the great compassion mantra to cure diseases

observation of the amitabha sutra (scan the qr code to share on wechat or moments )，五蕴身的眼见属意识心的层次，它是色尘与人的眼根、眼识、第六识、第七识与第八识共同作用的结果，五蕴身的眼识乃人类对人界色尘诸相起执着的结果，故其眼识只能见人界的现象，其「能力」与色界天众生由识身而出的眼识是不能相比的。此外，见有不同的意义，例如，当我们张开眼睛看到一朵花，觉得「看到」，那是识身的「见」，看到(search )其形状、色泽，这是五蕴身的眼见，若search 花名、颜色的名称、感觉的好恶，那是五蕴身「意知」的层次了。不论是识身的眼见或五蕴身的眼见，「色尘」是同样的东西。我们可以说「眼见非识非根非尘，但不离根尘识」。同样耳闻声音(master xuyun taught the precepts at the macau ping an theater )、the magical effect of reciting the diamond sutra

在此，我要提一个相关的问题，唯识的书藉有言「眼根对色尘而生眼识」，眼根与色尘皆无知之物，如何生觉知性质的眼识？这是由外面观察所看到的。此中所说的眼根包括有知觉的胜义眼根与无知觉的肉身眼睛，眼根对色尘生眼识，此眼识就是五蕴身的眼识，也就是识身的眼识。(人类八识身已因对人界尘相的执着而成为五蕴身，五蕴身与肉身如泥与水相混，成为泥水，不再有泥与清水。(heart sutra ))my niece sincerely recites the holy name of namo guanyin bodhisattva and becomes a blessing in disguise (the mantra of breaking hell that everyone can recite: the verse of bodhisattva awakening sutra )。眼识之所以是「能见」，其有识别的功用乃属「真心」本有的见闻觉知之用，由于真心对色尘时，起妄想故有眼识产生。其形成的机制类似一种「浊相」(真心与虚空混浊不清之义)。

伍、尘的本质

除了意根所对的法尘外，其余眼、耳、鼻、舌、身五种器官，所对的都是物质世界的现象(包括物质、能量、波动等)，物质属于「无想类众生」(见楞严经中所述十二类生)，i accidentally have evil thoughts and secretly suffer (universal door products )为了解尘的真正意义，我们以眼见「红色的圆球」为例来说明色尘。在此，我们的眼见包括「红色」与「圆形」，以科学的观点来看，此红色的「色尘」就是能反射红光的表面，它是某些种类的物质粒子(return )在排列上呈现特殊的状况所形成，这种是由表面结构而来的色尘。而「圆形」是形状而来的「色尘」，其来源是物质结构在边界上有特殊排列而形成的。另外物质由于温度的关系，自身会显出某种颜色(即放出某种色光)，leave a comment

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声尘的来源比较清楚，它是物质的振动在空气中传播的现象。人耳所能听到的声尘，其振动约在每秒二十次到两万次之间。声尘的特性包括其振动的快慢、振幅的大小、振动快慢与振幅组合的一些特质，这些会使我们「耳闻」到声音有高低、大小、音色不同之「声相」。

live streaming (鼻子嗅闻的对象)the five-character true words of yi guandao

closure (share qr code on wechat )early summer skin care tips: easily eliminate acne scars and acne tribes to get rid of trouble

comments (collection name: wang ling) )的来源亦是某些物质的特殊性质，如冷热是温度所致。平滑度来自物质表面的结构，软硬来自物质本身的结构。

「法尘」是意根(share )觉知的对象，在科学上属认知科学的研究范围，它似乎不是简单的物质现象。「法尘」类似科学家所说的「意识」。科学上目前尚不知道它是否如同「基本物质」(karma may be eliminated )，也不知它是物质还是非物质现象，在「前世今生」一书中，透过催眠的方式，好像「意识」是可以流传到来世。科学家们目前的主流思想还是相信「意识」是物质所表现的现象。他们目前比较了解的是行为与意识的关系及意识发生在大share 的那一部位等，但对意识本身是什么却所知有限。以佛教的看法，意根属物质，并没有觉知的能力，「觉知」的来源是「胜义意根」(may all sins be eliminated )，copy the link (i want to suffer for all living beings-tan muzhenwen )「解读」后再由众生的「意根」表达出来，就是我们的「意知」，此「意知」在大share 产生之后，会命令各器官去执行工作。众生在轮回转世时，由于有不同的意根与「知觉身」(complete works of mr. xuanhua )，故对同一法尘，「意知」的结果不同。

陆、五阴、六入、十二处、十八界与七大皆如来藏妙真如性

khenpo dazhen: can eminent monks and great virtues suffer on behalf of sentient beings? (weibo share )reciting the diamond sutra to eliminate ghosts (response to the truth of reciting the words of purification )。十二处是六根与六尘的总称，权教相宗(my suffering is not fate, just for my mother not to suffer anymore )认为眼根在内，对着在外的色尘而生出眼识。十八界是六根、六尘与六识的合称，拫据相宗的讲法，根在内，尘在外，识在中间。六入是如来藏所生六根之用，十二处是五蕴身之用，而十八界是识身之用。「七大」即地、水、风、火、空、识与见七种「大性」。「大」是无所不在之义。地水火风空分别表示坚、湿、暖、动与空旷之性质，这些是物质界的特性。识表示认识与觉知性为有情众生之特性。而「见」是有情众生「用」的特性。五阴、六入、十二处、十八界与七大即含盖有情与无情(vegetarian diet )世界的一切现象(详细请参阅药师山刊物「楞严经注释」)summary recitation and praise of guanyin six-syllable mantra: interpretation of nectar (connect )tampa style: the great meaning of the heart sutra of prajna paramita chapter 4 the second truth of prajna (functions of ksitigarbha sutra and precautions for reciting )，what is the prerequisite for suffering to eliminate karma

例如我们眼见到一朵花，这「所见」是妄见之相，是由于「真心」起无明有各种业障之故(无始以来即如此)，而实际上，我们是见到如来藏中本来存在的一些种子。这些种子都是真如所生，真如之性质是清净、周遍法界无所不在。

master xuanhua: reciting the great compassion mantra with sincerity (buddhist observation] when master is sick, should he repay his karma or "suffer his suffering on behalf of all living beings"? )的体性种子，由真如而来。「真色」种子，这是一切色的相的来源，亦由真如所生。「性空」的种子，是虚空的体性的种子，亦由真如而来。「地大」性质是质碍坚固，它就是如来藏中「真色」与「性色」的种子所成。此外还有「性觉」与「真觉」种子，在性质上很类似妙观察智的体与用。对于「见大」，在第八识层次有「觉明」种子，而在第六识层次有「性见」、「明见」，在意识心层次的「见精」，这些在如来藏中都是一些种子。而「第六识」也是一些种子，其名称为性识种子(第六识之体)、master renhuan: change yourself and embark on the path of peace (第六识之用)，reciting the guanyin sutra (master wuguang: exploring the origin of the true words and secretology 1.3 history of the evolution of the true words and secretology 〈the establishment of the secretology etiquette〉 )

simplified chinese sound annotation

shurangama sutra (即无始无明，本明中妄自加明)，由此本明中妄生明暗对立之相，明暗之中妄取明相而有虚空，妄生动静而有风大等。又在明暗妄相之中妄取同与异等相，经过复杂的业相、转相等执着过程而形成第八识的种子，又真如本有各种妙用，但因无明之故，与虚空等相，妄生「浊」而成为八识之用，再经各种复杂的妄想执着而有名色、五蕴等复杂之妄相，更进一步而有物质、肉身等形成，在此同时，各道众生也由八识、五蕴之妄想而生成。这些详情，在楞严经中有详细之描述。对这些「妄想」，我们要以智慧当成「如幻」来处理，但首要必须先消除各种业障，否则你的「如幻」与你的「智慧」皆是识心，有如醉人说梦话，不能「真如幻」。能真观名相如梦幻(不执以为实有)则能进入第八识的种子世界，能观种子如梦幻(amitabha sutra )tibetan master

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注一：肉身、气身与五蕴身三者一体不可分，但其成「浊」状况与八识由空等相与真心成浊的情形不同，后者是如泥与清水混浊形成泥水，混浊后完全见不到原来清水与泥之相状。而前者状况不同，我们在肉身尚可见到气脉之存在，有三脉五轮及很多细气脉可见，而每个细胞中皆有不同的识存在，如眼细胞中有眼识等，因此，在人畜的色身之中，肉身、气身与五蕴身三者彼此相关，其之状况以「混」来表示也许比「浊」更适当。注二：中阴身执着人界的尘相而成为五蕴身的真正意义：中阴身受到「六道净光」的熏染，此六道净光是源于第八识中六道的种子，故中阴身是感受到其本身无始以来所含有的六道习气，若其名色中某一道的名相较多(the author of the lustful pictures of the western han dynasty's spring palace is still imprisoned in the great hell! )，the resonance of reciting the "six-syllable mantra" (如地狱名相多则会喜欢黑色光)。于是中阴身就会进入该道的净光之中，则该投生道的尘沙无明发生，就执名色中该道的名相以为实有，此名相之数目只是名色中名相总数的一部份而已，中阴身于是依此投生道的名相建立投生道的五蕴身、气身与肉身。注三：中阴身建立了五蕴身之后，其名色中的部份名相与该投生道的六尘「相浊」，其中尚未成浊的部份在该投生道没有识别作用，在道教中称为「元神」，在佛家称为「识神」。故人的「身」在人界中有见闻觉知直接作用的有三身(as far as the author of the erotic pictures of the erotic palace more than 1,900 years ago in the western han dynasty, he is still imprisoned in the great hell! )pharmacist family energy mud is launched grandly