Huang Nianzu: A talk about repaying kindness with success (Episode 20)

Here are the holy people who are coming to worship the land of living together with the mortals and saints in the land of convenience.In some saints who have been attained in the Pure Land, we must visualize and worship, and respect them all before us.This is our fellow practitioner in the future. After you go, isn’t this a fellow practitioner?Yes or no?Our future fellow practitioners must make connections.The land of convenience has surplus, which means that you have eliminated the delusion of view and thought in this life, or after you reach the Pure Land, you have eliminated the delusion of view and thought, and you are born in the land of convenience has surplus.It is on the land of cohabitation between ordinary people and saints, and under the land of real reward and majesty.The real land of retribution and adornment is a Bodhisattva. Bodhisattvas must break through the delusion of dust and sand, and also break through ignorance.The Bodhisattva can also partially realize the realization of the Land of Eternal Light in the Land of Eternal Reward and Majesty. This is the highest, and the true Buddha is in the Land of Eternal Light.The four lands are divided into four lands, but the four lands are not divided into clear boundaries, and are also integrated and integrated, so it is very special.The excess of convenience means to eliminate the delusion of view and thought. The land of common people and sages living together. The Pure Land is called the Pure Land of common people and sages living together. Now we are in this world, we are in the Saha world, and our land is the land of common people and sages living together.Aren’t we all ordinary people?We have a saint here, in Mount Wutai, and Manjushri is in Mount Wutai.

exist ***Before, someone met Manjushri, a Fujian monk.What these two people said was not wrong. One of them was Master Tongyuan. Master Tongyuan was the first in the country in the nun and was very moral. She was at Wutai at that time;Another one is Master Yuanche, who is from Fujian. A fellow villager from Fujian told him that he quickly pursued the monk, but he didn't chase him.After he arrived at Wutai, he was very respectful and bowed every three steps.There are very few people like him, one bow every three steps and one bow every five steps.When he came to five platforms, he looked halfway through, looking at a place with a "Vajra Cave" written on a small door.He said that the name was very special, so he walked into the door and saw it. It was very large, with many halls, Sutra Library, etc., and many monks.There are two types of clothing, one is monk's clothing and the other is lama's clothing.There are two types of Mount Wutai, including monks and lamas.He walked into the hall, and it was strange that it was there. There was a platform in this hall, and there was no Buddha statue. Because there was no Buddha statue, he did not bow to him, and it was an empty platform.But he circled around the platform three times, which was also a kind of etiquette. It was also a kind of etiquette. It was not as respectful as tribute.Because there is no Buddha statue on it, it is strange that there is no Buddha statue in this place.He was going out to look elsewhere, look at the Sutra Tower, look elsewhere.When he just walked to the door and was about to go out, a little novice monk came out from behind and called him: "Master XX."He called him, and he turned around and was stunned. How could anyone here know me?I'm alone, I just came.He called him, and he said: My master called you.He followed the little novice monk in and saw an old man, and he bowed respectfully.After receiving the ceremony, the old monk said that it was not easy to come from afar. Give him a seat and give him a seat.He said to Lao Shang: Your place is very good, can I place an order here?The old monk said: You still have to go back for your cause and condition, I can't keep you here.He said: Old Master, why are there no Buddha in the hall?The monk said: I don’t need it here.This is the Zen word. In Zen word, "Seeking Buddha with appearance outside is not similar to you."But now we still honestly take the Buddha statue to offer, and you still offer it when you understand the principles of Zen Buddhism. This is the most wisest, and you don’t even attach to Zen Buddhism.After hearing what Zen Buddhism says, I won’t offer it, so I’ll just stay there.

The monk did not keep him, so he asked the old master to give him a lecture. The old master wrote a few words to him, and he remembered it.Keep going, he didn't feel anything special, and he didn't worship him.Later, it didn't work. It was dark and I couldn't go down the mountain. I couldn't do it, it was dangerous.There happened to be a Tibetan living there, not a monk, so of course he lived there.I just kept him and said you can't leave. It's very dangerous after you leave. Just spend the night here!He stayed.If you stay, you will entertain him for supper, and the two of you will chat.This monk asked him: How many monks are there here, all Wutai Mountain?No matter how many people in Mount Wutai are counted, he said that some people want to offer to Thousand Monks' Chai, we can't get enough of them even if we find all the people.The monk said: No, no!I know that there are seven or eight hundred places in one place. You have other places, why can’t you get a thousand people?This person said: I am in Mount Wutai, why don’t I know?Of course I know that it is not enough, it is never enough.The two fought.I saw it with my own eyes.Where are you?I am in something, and I am called something.The man said: There is no such place.Why not?I'll check the book for you to see.Take out the old map of Wutai Mountain tour guide. In all aspects, there is no name or a Vajra Cave.Everyone was stunned. What's going on?There is no stalemate.The person living there suddenly said: You may have met Manjushri Bodhisattva!

This monk was preparing for a meal, but he burst into tears. He stopped eating and couldn't sit still.He started to worship again, and then bowed three steps and three steps from the beginning. When he bowed there, it was dawn and he couldn't find it no matter how hard he looked for it.If he couldn't find it, he told his Fujian fellow villager about this matter, and this fellow villager told Master Yuanche that Master Yuanche said this to me.When he saw it, he said that you would not be wrong with this, and it was definitely Manjushri.Looking at the four sentences he wrote, it can be seen horizontally and directly. Looking horizontally is a superficial meaning, and looking straight is another meaning.Just look at it ***In the future, he also told him that there would be no lanterns in front of the Buddha in the future and there would be no monks in the temple.He said I'm going to chase this person, but I'm not chasing him, and this person has already gone down the mountain.This is seeing Manjushri.It's still the same now. Manjushri is still sending him off one after another. He picks up everyone who goes there, but everyone still doesn't know him.This thing is very similar to that thing in ancient times.So isn’t this the saints are with us?Yandang and Tianmu are both hundreds of Arhats and are also saints;There are also Buddhas and Bodhisattvas who come to transform and save this world, and they are also saints.But unlike the Pure Land, it is not easy for everyone to see it, nor is it easy to recognize it, and it is very rare.That is not like the Pure Land, where all the good people and Ah Tathagata are everywhere and can meet every day.This is the difference.

The good people of the highest gather together, and the common people and saints live together is only one aspect.The essence is that they are living together with ordinary people and sages, and they are living together with pure land. We are living together with ordinary people and sages, and we are living together with ordinary people and sages.Therefore, it is easy for us to be reborn, from the cohabitation of ordinary people and saints to cohabitation of ordinary people and saints, but this is still the same level, and it does not become more convenient.But you have changed from one end of the living organs of ordinary people and saints to the other end of the pure one.But when it reaches the pure end, it will automatically change and have advanced convenience, real reward and solemnity, and everlasting light, which is different from here.So moving is easy. You don’t need to transport a lot of things upstairs, push and transfer it. This is easy.Is it from the filthy land of ordinary people and saints living together or the saints living together? It is the Pure Land.

What are we tribute now?In the Pure Land, the temple and the tower, the temple is also the meaning of the pavilion, the lecture hall and the temple, all those who are reborn are in the land of convenience and the land of common and saints living together.Or if you like to say it, you can get together and he says everyone to listen;Or if you like to listen to the Dharma, everyone just happens to get together;Some people may show their magical powers, and he will show all kinds of magical powers."Or in the void, or in the flat ground."Many ordinary people live together on the plain, and there are many supernatural powers, and everyone is in the void."Practice at will and you will be perfect."It’s up to his own wishes, and you can practice whatever you want, and there is nothing that is not perfect.These "bodhisattva saints", so we should pay attention to this place. He did not say that other saints are bodhisattva saints.All those who live in the land of cohabitation and all those who are convenient to the land of convenience are Bodhisattvas, not humans or Arhats, but people who have developed Mahayana minds, and they are all Bodhisattvas. These are Bodhisattvas and holy people.But his current level of quitting doubts is only at this level, so he can only live in convenience and cohabitation.The convenience is surplus, and living together is the cohabitation of ordinary people and saints, but they should all be called Bodhisattvas, and these Bodhisattvas have always been dedicated to chanting Amitabha Buddha.The future fellow practitioner of Puli.