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2025-03-21 Ksitigarbha Sutra

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We know that sleep may not necessarily lead to dreaming, so Chinese people have believed that dreams represent some kind of foreshadowing or a story of another world since ancient times.The former is like Duke Zhou’s dream interpretation, while the latter is like Wei Zheng’s dream of killing dragons as described in “Journey to the West”. We know that sleep may not necessarily lead to dreaming, so Chinese people have believed that dreams represent some kind of foreshadowing or a story of another world since ancient times.The former is like Duke Zhou’s dream interpretation, while the latter is like Wei Zheng’s dream of killing dragons as described in “Journey to the West”.

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space ＂Keywords: Ksitigarbha Sutra ＂。The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. space ＂Keywords: Ksitigarbha Sutra ＂。The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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Cheng Weishi Lun says: Sleep means sleep, which makes the body uneasy and ignorant, and obstructs the mind and karma.This means that when sleeping, the body of an ordinary person is not free.Therefore, when sleeping, the psychological effects of sentient beings' consciousness and mental activities together with the sleeping mind become dreams. Cheng Weishi Lun says: Sleep means sleep, which makes the body uneasy and ignorant, and obstructs the mind and karma.This means that when sleeping, the body of an ordinary person is not free.Therefore, when sleeping, the psychological effects of sentient beings' consciousness and mental activities together with the sleeping mind become dreams.

Where does Master Buddha Hui’s dream come from? Before talking about dreams, we will first talk about the eight kinds of consciousnesses that all sentient beings have: eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, manas consciousness, and Alaya consciousness.If you have a little understanding of the eight consciousnesses, you will know that dreams cannot be the first five consciousnesses, and of course they cannot be the two consciousnesses of manas and Alaya. Therefore, the answer is very obvious. Where does Master Buddha Hui’s dream come from? Before talking about dreams, we will first talk about the eight kinds of consciousnesses that all sentient beings have: eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, manas consciousness, and Alaya consciousness.If you have a little understanding of the eight consciousnesses, you will know that dreams cannot be the first five consciousnesses, and of course they cannot be the two consciousnesses of manas and Alaya. Therefore, the answer is very obvious.

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If you have a little understanding of the eight consciousnesses, you will know that dreams cannot be the first five consciousnesses, and of course they cannot be the two consciousnesses of manas and Alaya. Therefore, the answer is very obvious. The so-called dreams are the corresponding activities of the sixth consciousness during sleep. If you have a little understanding of the eight consciousnesses, you will know that dreams cannot be the first five consciousnesses, and of course they cannot be the two consciousnesses of manas and Alaya. Therefore, the answer is very obvious. The so-called dreams are the corresponding activities of the sixth consciousness during sleep.

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Therefore, the Buddha compared the consciousness in the dream to the false self-attachment and self-view of ordinary people, and enlightenment and attainment of the fruit is compared to the sudden enlightenment when waking up from a big dream.This leads to the Buddha's purpose of interpreting dreams, which is to hope that sentient beings will seek great enlightenment after breaking ignorance. Therefore, the Buddha compared the consciousness in the dream to the false self-attachment and self-view of ordinary people, and enlightenment and attainment of the fruit is compared to the sudden enlightenment when waking up from a big dream.This leads to the Buddha's purpose of interpreting dreams, which is to hope that sentient beings will seek great enlightenment after breaking ignorance.

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The consciousness of leakage is divided into five parts and one way;The five consciousnesses refer to the feeling of the five senses of the eye consciousness and even the body consciousness, which are differentiated or shared with the sixth consciousness. The generation of this consciousness must only appear in the realm when you are awake, such as seeing colors, hearing sounds, hot and hot touch, etc. The consciousness of leakage is divided into five parts and one way;The five consciousnesses refer to the feeling of the five senses of the eye consciousness and even the body consciousness, which are differentiated or shared with the sixth consciousness. The generation of this consciousness must only appear in the realm when you are awake, such as seeing colors, hearing sounds, hot and hot touch, etc.

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In any case, the consciousness in dreams is always weaker than when I was awake.Therefore, in Buddhist scriptures, it is believed that after considerable meditation and visualization, the consciousness in dreams can be controlled. In any case, the consciousness in dreams is always weaker than when I was awake.Therefore, in Buddhist scriptures, it is believed that after considerable meditation and visualization, the consciousness in dreams can be controlled.

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Before talking about dreams, we will first talk about the eight kinds of consciousness that all sentient beings have: eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, manas consciousness, and Alaya consciousness. Before talking about dreams, we will first talk about the eight kinds of consciousness that all sentient beings have: eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, manas consciousness, and Alaya consciousness.

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In fact, the sixth consciousness has the distinction between leakage and non-leakage. The consciousness of Buddhas and Bodhisattvas is non-leakage, but the consciousness of ordinary people is leakage. In fact, the sixth consciousness has the distinction between leakage and non-leakage. The consciousness of Buddhas and Bodhisattvas is non-leakage, but the consciousness of ordinary people is leakage.

The consciousness of walking alone is different. It acts alone after feeling the eyes, ears, nose, tongue, body and five senses. The consciousness of walking alone is different. It acts alone after feeling the eyes, ears, nose, tongue, body and five senses.

This also makes the scope of the lone consciousness very wide, and it is divided into three types: 1. The lone consciousness when the mind is clear and the mind is dispersed;2. Through the training of rest and meditation, we can gain the awareness of lone walking;3. When the first five consciousnesses do not appear in the dream, there are only the sixth consciousness itself to distinguish and change various states. This is the single consciousness in the dream. This also makes the scope of the lone consciousness very wide, and it is divided into three types: 1. The lone consciousness when the mind is clear and the mind is dispersed;2. Through the training of rest and meditation, we can gain the awareness of lone walking;3. When the first five consciousnesses do not appear in the dream, there are only the sixth consciousness itself to distinguish and change various states. This is the single consciousness in the dream.

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