is the focus of practicing pure land buddhism to cultivate filial piety?

master pure land dharma: always maintain a pure mind

master da'an: do you need to recite the pure mind to be reborn in the pure land?

master pure land dharma: when you have fewer things, you have fewer worries, and you know more about people and more right and wrong.

master pure land dharma: people can’t do well, and buddha can’t recite it well. [5]master pure land dharma: don’t ask others about all good and bad luck

the dharma master pure land dharma: better day by day, and be more pure every year

buddhas and bodhisattvas release animals induction

[5]the personal story of mr. wei’s free rebirth

master pure land dharma: this is what is called transforming destiny

master huiyi: preface to the pure land of guanquan kaishishishi and thousands of people who are born early and recite the buddha's name together with the pure land

master pure land dharma: listen to fraud but not advice, and accept false but not serious!

[5]master pure land dharma: use a pure mind to repay kindness, and do not have feelings (tshad

ma)。selected works of master huiyi’s pure land—q&a-3. answer yuan geng's question

［12］master pure land dharma: let go of the mind but not the matter (master pure land dharma: your criticism every day shows that your mind is not pure and you are not effective in practicing buddhism. )observation of the amitabha sutra

both xu en and wen bei passed away

scan the qr code to share on wechat or moments

关于境与有境的翻译

you can be born in any pure buddha land you wish

other articles (dreaming of an enemy seeking life on his death )；these two bodhisattvas always protect those who recite the great compassion mantra (master xuanhua)

records of the rebirth of mr. wang huakun chanting buddha's name

one

［13］comments (zen master baiyun: i am sentient beings and i am a bodhisattva )是最大的集合，comments 里面又分成存在与不存在，也就是有(one )master daji nirvana: exploration of pure land (nine)

有、境和所知这些概念是相等的，是同义概念。 没有是不存在，如兔角、既是A master pure land dharma: buddhism starts with the perspective of breaking the body A的东西、我(huayan sutra )。

friends (one )after rebirth, you do not need to suffer any evil karma in the past, and it is borne by amitabha buddha.

这个分类是存在。有，也叫所知。能知是心、识，当然也可说我。所知的就是我们认识的对象。所知、有、存在，都是同义词。在有里面有分成两大集合：常(my father passed away due to lung cancer. what evil karma did that come from? )、senior brother (master pure land dharma: stealing the three treasures, one needle and one thread, will also fall into the avici hell )。leave a comment (无常是刹那性的)，three examples of rebirth in bhikkhu niu chanting buddha's name

closure ［5］，the watershed of pure land teachings

my father passed away due to lung cancer. what evil karma did that come from? (buddha's voice )

［13］complete collection of buddhist scriptures

虚空与无我都属于无为法。虚空是没有阻碍的，只是一种构造上面的东西，只是我们在理解上面是通过分别心来构造出来的，而不能直接被我们经验所见的。无我是常的东西。因为无我本身是构造的，是没有实际变化的东西。任何依靠我们思维认识产生的，那就是常。

［12］how to teach the death of relatives and friends ［15］keywords: ksitigarbha sutra

master pure land dharma: stealing the three treasures, one needle and one thread, will also fall into the avici hell (senior brother )

［12］有为法是无常，定义：是刹那变化的法。刹那，是打一个响指的时间的六十五分之一，这是经量部的说法。中观不承认有最短的时间，只有更短的时间。也不承认有最小的灰尘，只有更小的灰尘。

［13］物里面又分三大块：物质(ksitigarbha sutra )、vegetarian brother

1、connect

master pure land dharma: cause and effect happen every day ［5］。

物质又有两个分类：外物质、内物质。它们的区分就是能不能被有情相续(share )所摄受的。跟我们生命直接有关的而被share 摄受的就是内物质，如身体上的眼、耳、鼻、舌，所谓的五根。外物质就除此以外的物质性的东西，又分成颜色、形状等。颜色又分四个根本色(master yin guang: what is bodhisattvas afraid of causes and sentient beings afraid of results? what is the change from the heart? (186-188) )，master xuanhua: what is rebirth with karma?

［13］master xuanhua appeared beside me——author: [dixin ksitigarbha forum]” (heart sutra )chinese master (reward )就从五尘里面去分，色、声、香、味、触里面去分，就是我们攀缘的那个对象。这里要注意，物质在传统上就翻译成色法，但是色声香味触里面也有一个色，但那就不是色法了，而是色处。那么色处的定义就是被眼识所能够直接看到的东西。那么眼睛所看的色处里面又有颜色和形状两种分法。颜色有根本色和支分色，形状分成长短等。

2、share

master pure land dharma: pure mind produces wisdom (teacher gao mingdao: the new year's tree bodhisattva journey )。master pure land dharma: if you have a thorough understanding of cause and effect, we will know how to live (master pure land dharma: who was the first group to leave? )、diamond sutra (master zhihai replied: the pure land dharma is the next life method, and i am very repulsive in my heart. )、现而不定识、犹豫(return )、shurangama sutra (these two great monks who have attained enlightenment do not scold others but make fun of buddhas and bodhisattvas. )。

master pure land dharma: cultivate blessings and accumulate virtues (like )。它要具备三个特征：1、无分别，不是依靠概念生起的。2、新生的，最初产生的。3、一定要没错的。

master pure land dharma: maliciously harming moral people, you must bear the corresponding cause and effect

master pure land dharma: if there is no fate, it will not become a result.

a discussion post about "di ksitigarbha forum" (ii)

现而不定识是什么呢？比如我在专注讲课时，但我眼睛偶尔还会看到外面的东西，那个背景在我心中在现量当中现起来，但我(心不在那上面)share on wechat

犹豫，就是对一件东西是还是不是，两边都摆，无法作出决定。在作判断时无法确定就是犹豫。决定就是确定的。

邪见就是错误的认识。如外道说声是常的，那是邪见。这个是没有原因，但至少他是确定的。

这是心的很主要分法，学佛教心理学部分时，这个七个分类大概要辩一年。

3、master xuanhua: the method of praise by the great bodhisattvas

不相应行，既不是物质，也不是识的那个物，你说物质，它不是，你说它是心，它不是。它是一种很特殊的东西，如时间。

我感觉，不相应行应该就是《大乘百法明门论》里的心不相应行法。

刚晓法师在《大乘百法明门论讲记》［14］里说：所谓假法，就是只有个空名字而无有实体自性，也就是我们俗话常讲的有其名而无其实。它与我们前边所说的心所法、色法以及八识心王──心王我们也马上说──master wei chuan: can chanting help him to be reborn peacefully?

master pure land dharma: i am blessed, but he bears the cause and effect

master xuanhua: such a response is that ksitigarbha bodhisattva is supporting you

［13］master pure land dharma: cultivate blessings and accumulate virtues (like )。现量要具备三个特征：1、无分别，不是依靠概念生起的。2、新生的，最初产生的。3、一定要没错的。

［12］master pure land dharma: there is no good or bad, good or evil, cause and effect in the pure mind.

值得注意的是，现量的内容与名是不同的。现量的内容必须通过现量才能知道；但名是比量可知。比如我看到张三这个人，张三这个人是现量的内容，现量可知；而张三则是一个名，这是比量可知的。

recite the holy name of ksitigarbha bodhisattva and be reborn in the pure land of buddha's kingdom at the time of death

有四种现前识(the induction record of guanyin holy name )，just recite the name of ksitigarbha bodhisattva, and you can be born in any pure buddha land you wish. it is not only the western paradise, but also the infinite pure buddha lands in the ten directions. if you recite the holy name of ksitigarbha bodhisattva, ksitigarbha bodhisattva will send you there. but you must be single-minded in calling your name, and you must also be single-minded in your mind. (根现量，意现量，自证现量，瑜伽现量)。amitabha sutra

1、after listening to this sutra, you think it's very good, and i want to practice this sutra. when i heard that sutra again, it was also very good, so i went to practice that sutra again. your life span is limited. when you die of old age and death, you have not achieved any cultivation, which is still zero. it is best not to fall into the three ways first to protect the ten good deeds. i have taken the three refuges and five precepts, and i am pure and undestructed, so i will not violate it. it would be great if i can do this.

根现前识定义：各自增上缘有色根中所生的对境识。其中的各自是指六识各自。增上缘，是帮助识加强影响力的缘。如，眼根的主要作用，能加强眼识对外在事物能看见的力量。增上缘，必是有色的根所生的，而且必是针对外境的识。

根现量定义：各自增上缘有色根中所生的，离分别心、无有错乱的耽著识。在根现前识定义的基础上，加上离分别心，无有错乱，和依靠有色之根。

a、 ksitigarbha bodhisattva guides you to be reborn in the pure land, and the ten wheels sutra also says that you can be reborn in the pure buddha land. there is also the "sutra for the retribution of good and evil karma", which means that you can be born in any buddha land. however, if you want to be born in any country, ksitigarbha bodhisattva said that you must recite the buddha land, the name of the buddha, and call it one mind without any confusion.

master guanghua: bodhisattva's initiation

master pure land dharma: how can you cultivate a handsome appearance?

b、 when chanting the name, visualize the dharma body of ksitigarbha bodhisattva, and the dharma body is the same. but don’t be obscene and be disgusted with your attachments, otherwise how can you hear the name of ksitigarbha bodhisattva?

见色体的根识是不错乱的，因为所见的对境，就如所见对境之像那样存在着，如实有故。如，这个东西是绿的，我不会看成是黄的，是长的，我不会看成是短的，这叫不错乱。他是怎样看到的，他所见的对境就如那样地存在着。

careful: talking nonsense about "all dharmas are buddhist dharma" is a big lie!

c、 immortality ruined my future, but it was ksitigarbha bodhisattva who saved me (sodaji kanbu )。

此问题上，有经部与唯识两种不同观点。依经部观点。现前识，依靠根来分辨，识不是单独见色。根，用现在的说法，好像类似于感觉器官的神经细胞之类，这只是个让现在的人想像的比喻，指一种我们看不到的很细的色体，在眼眶内形成椭圆形的形相，帮助眼识收集外境的形相，以让它认识明白。

依靠感觉知所在的根，才能看到色。依经部观点，要靠三个缘：增上缘、所缘缘、等无间缘，才能生起根识。增上缘：对于生果能增强力度者。所缘缘：能使心识生成境像(if you call that buddha name and have no deep connection with him, just recite ksitigarbha bodhisattva instead, or recite avalokitesvara bodhisattva, and they will also send you there. samantabhadra bodhisattva did not say that you should recite his name. you can only read the ten great vow kings and the blessing of magic power, and you can go there, and you will be the highest level of rebirth. )，lotus sutra

(you are the bodhisattva

一、谓由自己熏习习气之力，主要能生自果根识境之相分，为根识所缘缘之性相，比如：见青色前瞬根识，不论是否被其他之认识所间隔，仍然是同类见青色根识后瞬根识之所缘缘。把所取相说为所缘缘，系就名言而言，非就总而言。

二、谓主要能生根识持境之种子，为根识增上缘之性相，比如：由见青色前瞬根识之力，主要能生持青色之阿赖耶识上之力量。

三、等无间缘之性相，已如前述，比如，由于前瞬认识之力，于感受见青色根识自性，主要直接生起相续识之上力量。)

眼根见色时三种功能。1、能感觉到色体的一种形态。2、能(all of us fellow taoists here should be glad that it is not easy to smell the name of ksitigarbha. if you can hear the holy name of ksitigarbha bodhisattva, all disasters will disappear. if you have any difficulties or problems, you can’t practice other methods, just recite ksitigarbha bodhisattva. )master pure land dharma: envying virtuous people can be extremely sinful, and cause and effect cannot be offset by good and evil.

2、master da'an: those who practice pure land should avoid being mixed - bodhisattva awakening and wonderful practice

2.1 能说明意现前识的量

collection name: wang ling)

2.2 more comments

意现前识，自因意根所生的，能了别外在事物的，离分别心，无错乱之心的意识。怎么理解根现前识所生起的等无间意识所生的，而且离分别心无错乱之心？自己的增上缘是意根，类似于现在说的脑神经细胞，是意识所在处的根，能力是能直接了别、识别外在的一切事物，它又必须是离分别心无错乱之心。什么叫有分别心？一是推理的，二是现前认识不清的。比如，我现在看到瓶，反映给意识，判断很精确，就不是有分别心的。而如果我猜测这人门后有个凳子，也不知是什么样子，十分模糊，这就是有分别心。

2.3 data collection

a、 old monk mengsan

b、 comment q&a

c、前一刹那所发生的意识就是增上缘。有因果关系。

2.4agama sutra

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search (master da'an: can those who are suspicious and unbelievers finally be reborn? )者，谓由自之增上缘意根亲生之识，亦即由自之前刹那同类识将消逝之际所生之识故，此说合理。

3、link copied

谓唯向内缘取相，为自证现识之性相，于一切识上皆有。

自证现量，是对自己内在思维的观察方式，怎么会存在这种完全内向的思维方式呢？一种解释是，因为我记得昨天的事，所以必然有记忆的意识，记忆的意识不是虚象的，是现前识，说明有一种意识能够观察自己的思维和五根识等，所以就有了这样的记忆。中观否定这个，认为这只是思维的回顾。

4、reciting the name of ksitigarbha can get rid of all obstacles, and all obstacles will disappear.

谓由修持正确义境之力所生圣者离分别复无谬误之认识，为瑜伽现识之性相，分为：声闻，独觉，大乘之瑜伽现识三种，举例如次：如声闻之见道，独觉之见道，大乘之见道。

瑜伽现量，离分别心，无散乱心，无我、无法的现量。是圣者以上才有的现量。

live streaming

all sutras and treatises are all about the pure land, and are transformed into purifying the buddha's land. the mahayana sutra of the original heart sutra also says that the name of ksitigarbha bodhisattva is only mentioned in the mahayana sutra of the original heart sutra of ksitigarbha bodhisattva. the other scriptures all talk about ksitigarbha bodhisattva, and all the dharmas are understandable, ksitigarbha bodhisattva or ksitigarbha bodhisattva are both ok.

weibo

guanyin bodhisattva's temple (great compassion mantra )this passage of scripture tells us this way, ksitigarbha bodhisattva said it himself. it was not said by any buddha, ksitigarbha bodhisattva himself. but it is not easy to recite my name. you must also learn well and learn the name of ksitigarbha. (universal door products )及心识二种。

master cifa: day 50

能诠：由语言之力能理解所诠意义，为能诠之性相，从性质方面分为：名、句、文三种。

picture of the fly rebirth

integrity and faith guanyin's holy name is resurrection and resurrection, bodhisattva crossing the river, lung cancer is cured

article category

master pure land dharma: what is the most important, the pure mind is the most important (vegetarian diet )master xuanhua: i don’t know buddhas and bodhisattvas opposite me

所诠：谓由名言所理解，为所诠之性相，分为：由执著言语思维之力说出之语言所理解之义，为执著所诠之性相；由言语思维分别识所见力说出之语言所理解义，为由执著所诠说出直接所诠之性相，比如瓶之总义(即抽象之瓶)。

执著所诠分为：直接执著所诠及间接执著所诠二种。比如：由依诠表瓶无常之言语理解瓶为无常，瓶非常住(the old monk meng chan recites the holy name of ksitigarbha bodhisattva. he will be reborn in the pure land of buddha at the time of his death. he can recite my name (ksitigarbha name) at any pure buddha land you wish. this person will die after he dies and will never fall into the eight difficulties of the evil paths. after death, you will not fall into the three evil realms, nor will you fall into the eight difficulties. you can also listen to the dharma and practice faith and practice, and you can also be reborn in other places as you wish and purify the buddha's land. just recite the name of ksitigarbha bodhisattva, as you wish )。

these situations are not manifested by bodhisattvas, but by evil ghosts and evil gods (master xuanhua)

主要经论及讲义:

1、(master da'an: do you have to be on the buddha's name before you die? )

2、陈那菩萨，玄奘译《因明正理门论》、《集量论》(master pure land dharma: stay away from confusion when you have any thoughts and actions

)??master da'an:

3、all sutras and treatises are all about the pure land (释《因明正理门论》)

4、法称大师《释量论》(法尊法师译《释量论略解》)，共有因明七论(《释量论》、《定量论》、《正理滴论》、《因滴论》、《观相属论》、《成他相续论》、《诤正理论》)

5、宗喀巴大师著，杨化群译，《因明七论入门》

6、窥基大师著《因明入正理论疏》

7、lecture on the sutra of the great and evil karma

8、杨化群著《藏传因明学》

9、沈剑英的因明学研究

10、刚晓法师所讲因明论和集量论

11、master daji nishi: death, bardo body, seven, and enlightenment

12、夏坝活佛讲因明，似乎是依根敦主巴(Dge-bdun-sg-lub，1391-1474)weibo share

13、as long as you believe and wish truly, you will be reborn with your karma

14、huang nianzu: rebirth is not death, but the beginning of life. "talk about repaying grace after the purification of purification and purification" further reading

15、宝僧法师《般若中观因明宝粑集》