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2023-07-26 Master Xinran

13.Haiyun Jimeng: The difference between a walker and an ordinary person is that he can walk out of his own world

Diamond Sutra

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The name of Amitabha Buddha has the merits of the three bodies

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The fifth true feeling of liberation is that a few people will experience the phenomenon of greed and anger becoming more intense.Why do you say so?This means that when some people first see the Tao, they will say: Greed is the Tao, and anger is also the Tao. Therefore, since it is all Tao in greed, it will be useless to be greedy or not to be happy.Therefore, if you have something delicious, you can eat it, and if you have something beautiful, you can watch it. The same is true for men and women, and they are completely casual.Dear Bodhisattvas, do you find it strange?I want to ask: Why does this phenomenon occur?Did he realize it wrong?That's not.That is because in these things, this Bodhisattva who has already attained enlightenment also saw the use of the true Buddha nature freely in greed and anger, and was not contaminated by greed and anger, so he said that greed is also the Tao and anger is also the Tao.When he believed that when he was greedy for the six dusts, it would not affect the operation of the true Buddha nature.Therefore, in the early stages of seeing the Tao, this phenomenon of greed and anger may become more intense. This phenomenon has happened to a few people and is also recorded in the scriptures.

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2024-02-04 21:53
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Why do we say that?That is because merit is not an illusory thing, but that one can gain real benefits by oneself, which is called merit.So what is merit?For example, the various liberation and right feelings we mentioned earlier are called merits.Therefore, breaking the three bonds is called merit;Being weak in greed, anger and ignorance is called merit;Cutting off the five lower parts and the five upper parts is called merit.For example, the ability of our mind to be at peace and to be at ease is called merit;When adversity arises, our mind will not be bound by troubles. Our mind can be liberated and free, and can leave the pain caused by ordinary people due to greed, anger and ignorance. We can continue to live a peaceful and peaceful life. This is called merit.Therefore, merit is something we can benefit ourselves, not something that we expect in the next life. Why do we say that?That is because merit is not an illusory thing, but that one can gain real benefits by oneself, which is called merit.So what is merit?For example, the various liberation and right feelings we mentioned earlier are called merits.Therefore, breaking the three bonds is called merit;Being weak in greed, anger and ignorance is called merit;Cutting off the five lower parts and the five upper parts is called merit.For example, the ability of our mind to be at peace and to be at ease is called merit;When adversity arises, our mind will not be bound by troubles. Our mind can be liberated and free, and can leave the pain caused by ordinary people due to greed, anger and ignorance. We can continue to live a peaceful and peaceful life. This is called merit.Therefore, merit is something we can benefit ourselves, not something that we expect in the next life.

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Dear Bodhisattvas, the two different Bodhisattvas we mentioned earlier will eventually turn greed, anger, and ignorance into indifference. However, in the process of practice before greed, anger, and ignorance into indifference, although there will be differences in the ups and downs between them, no matter what, greed, anger, and ignorance will definitely turn greed, anger, and ignorance into indifference in the end, and the merits of liberation will be obtained. Dear Bodhisattvas, the two different Bodhisattvas we mentioned earlier will eventually turn greed, anger, and ignorance into indifference. However, in the process of practice before greed, anger, and ignorance into indifference, although there will be differences in the ups and downs between them, no matter what, greed, anger, and ignorance will definitely turn greed, anger, and ignorance into indifference in the end, and the merits of liberation will be obtained.

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However, this phenomenon of greed and anger becoming more prosperous is different from the general greed and anger becoming less weak. This is all caused by different knowledge and views of each other, but it is not wrong.For example, after someone understands his mind and sees his nature, he can lose his temper, enjoy his joy, and praise him at will. Everything is willful, but he will not violate the common precepts of Taoism.For example, sometimes his thoughts are very strange. For example, someone beats a cockroach to death or an ant to death, but he says: Do you think someone beats it to death, but I think it was not beaten to death at all.However, is he wrong to say this?In fact, he said this is not wrong.Why is this?That's because most people see cockroaches and ants' five yin of life and death, while they are standing on the standpoint of true Buddha nature and looking at the cockroach and ant.He observed that the true nature of the cockroach and ant was not dead. Although the five yins were dead, they had changed to a new five yin and continued to live in the world. Where could they die?So sometimes, his ideas and ideas are indeed a bit strange to ordinary people.But if you tell him: Then you go and kill the cockroach and the ant.He said: Why should I do it?I beat him to death, but he was not dead, so why should I beat him to death? YIN three However, this phenomenon of greed and anger becoming more prosperous is different from the general greed and anger becoming less weak. This is all caused by different knowledge and views of each other, but it is not wrong.For example, after someone understands his mind and sees his nature, he can lose his temper, enjoy his joy, and praise him at will. Everything is willful, but he will not violate the common precepts of Taoism.For example, sometimes his thoughts are very strange. For example, someone beats a cockroach to death or an ant to death, but he says: Do you think someone beats it to death, but I think it was not beaten to death at all.However, is he wrong to say this?In fact, he said this is not wrong.Why is this?That's because most people see cockroaches and ants' five yin of life and death, while they are standing on the standpoint of true Buddha nature and looking at the cockroach and ant.He observed that the true nature of the cockroach and ant was not dead. Although the five yins were dead, they had changed to a new five yin and continued to live in the world. Where could they die?So sometimes, his ideas and ideas are indeed a bit strange to ordinary people.But if you tell him: Then you go and kill the cockroach and the ant.He said: Why should I do it?I beat him to death, but he was not dead, so why should I beat him to death? YIN three

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What is the difference between merit and blessings when learning Buddhism’s correct view?The fifth true feeling of liberation is that a few people will experience the phenomenon of greed and anger becoming more intense.Why do you say so?This means that when some people first see the Tao, they will say: Greed is the Tao, and anger is also the Tao. Therefore, since it is all Tao in greed, it will be useless to be greedy or not to be happy.So if you have something delicious, What is the difference between merit and blessings when learning Buddhism’s correct view?The fifth true feeling of liberation is that a few people will experience the phenomenon of greed and anger becoming more intense.Why do you say so?This means that when some people first see the Tao, they will say: Greed is the Tao, and anger is also the Tao. Therefore, since it is all Tao in greed, it will be useless to be greedy or not to be happy.So if you have something delicious,

Dear Bodhisattvas, isn’t this kind of thought very strange?Obviously, this idea is completely different from our general secular concepts. This is because he has developed such a view from the standpoint of enlightenment of the mind and nature, so he can not be bound by secular concepts and gain the merit of liberation.Although this is the case, during the process of preserving the responsibility and practicing Taoism after enlightenment, he will think and observe step by step: How should we go to the path to realizing Nirvana?What method should be used to achieve Nirvana and liberation?He will gradually realize that he must constantly strengthen his concentration in order to move towards the realm of realizing the ultimate nirvana.He will also find that if we want to strengthen our concentration, we must get rid of our worries.Greed, anger and ignorance are all very deep afflictions. If we do not eliminate our afflictions, how can we increase our concentration?Therefore, as long as the worries are eliminated, the concentration will naturally increase gradually. Dear Bodhisattvas, isn’t this kind of thought very strange?Obviously, this idea is completely different from our general secular concepts. This is because he has developed such a view from the standpoint of enlightenment of the mind and nature, so he can not be bound by secular concepts and gain the merit of liberation.Although this is the case, during the process of preserving the responsibility and practicing Taoism after enlightenment, he will think and observe step by step: How should we go to the path to realizing Nirvana?What method should be used to achieve Nirvana and liberation?He will gradually realize that he must constantly strengthen his concentration in order to move towards the realm of realizing the ultimate nirvana.He will also find that if we want to strengthen our concentration, we must get rid of our worries.Greed, anger and ignorance are all very deep afflictions. If we do not eliminate our afflictions, how can we increase our concentration?Therefore, as long as the worries are eliminated, the concentration will naturally increase gradually.

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