Buddhist story: Biography of Master Nenghai: Preface and Remarks

Master Nenghai

Written by Mr. Dalu of Song

The preface of Master Nenghai

In the spring of the 1980s, he received a letter from Master Hai Gong, and sent a copy of the master who was drafted by Master Dalu, Song Dalu, and asked him to sort it out and supplement it and then print it out. He then discussed it with his monks and lay classmates in Shanghai, and mimeographed the copy of Master Hai Gong, who was drafted by Master Long Lian and Mr. Song, and sent it to the master to the seat for comments, and asked the editor to take charge of the matter.In the spring of 1983, the editor originally planned to go to Sichuan to ask for advice from Master Chao who followed Haigong to Tibet. Unexpectedly, Master Chao suddenly returned westward. He immediately made a vow and quickly approached the only two remaining masters who followed the Master to Tibet to seek Dharma.First, please give me a gift to the emperor to sit in Shanghai and explain the second time I entered Tibet.Then he went to Chengdu to get close to Master Yongguang and learned about the first time he entered Tibet.After returning to Shanghai, he went to Tiantai again and asked the records to be reviewed and corrected according to the Master.Soon after Zhaozhao went to Wen, he suddenly came to an end. He was so sad that he was strong in the Dharma school and was weaker, and he also survived the deeds of Haigong. If he was not diligent and quick, his second deeds would be unknown to the world.After the literary work was completed, he asked Master Ren Qing, who had been studying the Dharma for a long time, to be a sect. Master Ren was in Gaoming Temple at 86 years old, regardless of the severe cold, and it took him day and night, and it was completed within a month.After further additions and deletions were made by classmates from Beijing, Shanghai, Chengdu and Chongqing.The draft has been finalized and submitted for publication. If there are any shortcomings, it will be revised in the future.We must seek truth from facts and be accurate, record the master's good deeds and virtues, improve the correct faith of monks and lay disciples in the teacher's ethics, promote the long-term residence of the Dharma, and repay the teacher's kindness in the teacher's kindness in case.

Master Hai Gong met Tibetan Lama in Yunnan in his twentieth crown, and then heard the Dharma from Mr. Zhang Kecheng of Peking University.Forty days after he obtained the results, he resolutely gave up the world and became a monk to receive the gifts.In order to study and practice Buddhism, I did not fear difficulties and entered Tibet twice. Fortunately, I met Eruba’s pure inheritance, Kangsa Rinpoqing, and received the initiation of the Pearl Victory, and gave the Dharma to a grand ceremony.After the master learned to preach all the Dharma, he worked day and night for nearly thirty years, and introduced the Huangmi rituals and rules in the Han area, and personally established six exoteric and esoteric practice temples in Sichuan, Wutai, Shanghai and other places, creating a precedent for the Huangmi Sangha Sect. This matter is really a great book in the history of Buddhism in our country, but the master has no self-image, human and sentient beings, and never boasts on his own. He always takes chanting, translating, preaching, practicing precepts, cultivating concentration, cultivating wisdom, capturing the teachings of monks, and verifying the Dharma. ***On the day when the crackdown on disrupting the monastic community began, Shang was reorganized at the desk and was about to be completed. ***Although the middle of the city suffered all the torture, it was regarded as if it was idle, without complaints or any more. It was true: even if you were killed, you would not be punished or harmed, and if you were born, you would be treated as your parents.If you say it, if you say it can do it, you will be almost the only one who can learn from it!The master's path is firm and can pass it at will in the face of obstacles and obstacles, and always adhere to the great vow of spreading the Dharma.But at the end of 1966, Wutai Mountain ***He brazenly announced: Liberate all the temples in the mountains and move all the monks back.The master's great vow to spread the Dharma was fatal. He once asked whether he should leave. The master said he promised. The master believed that the world's fate had ended and it was useless to stay again. He made up his mind to leave and asked someone to ask for leave on his behalf. A few hours later, in the early morning of New Year's Day in the sixth and seventh year, he sat down and left with no choice. How free and easy, how arrogant he was. This made him better see the true power of the master's practice.

The master has worked hard to create various temples, ***All of them were severely hit. Fortunately, the Party Central Committee has brought things right and implemented religious policies. The fundamental temple of Jinci Temple in Chengdu was occupied and demolished by a factory. The monks and lay disciples actively reported that they received the deep care of the central government and leaders at all levels. They used the magnificent Shijing Temple in the suburbs of Chengdu as compensation for the demolition of Jinci Temple. There are more than 50 monks living there. According to the style of Jinci Family, they have spread the exoteric and esoteric Buddhist seeds. The glory of the fundamental temple is just around the corner.Other temples built by Master Hai Gong were also expected to be gradually restored.Buddhist undertakings such as Longxing Pagoda and the School of Translation and Scholarship are hoped to continue to develop successfully to fulfill our teacher’s great ideas..As disciples, under the great situation of the country, we should rise up together and contribute to the inheritance of the master's cause. Those who are willing to read the master's teachings and those who hear the master's actions can all gain additional benefits.In response to the editor's request, the preface is as follows.

The explanation of Dingzhi Sutra in the Winter Moon of Yichou at Shijing Temple in Chengdu

Master Nenghai delivered a speech on the publication

I bow to the King of Compassion and Great Vows, and build a Dharma banner in Taishan and Shuchuan.

May I return to the Dharma for five hundred years, and the nature of the Dharma will shine brightly.

A great master of a generation has been sitting on Mount Wutai for twenty years.The country is prosperous and the fortune of the Dharma is prosperous. The master's biography will be published. Is the great Dharma a bright future?I am fortunate that before and after the founding of New China, I have been able to pay tribute and convert and listen to the sound of the round sound in the Spring Dynasties.Its progress is majestic and elegant, with a hearty moral character, and is deeply engraved.The master not only has the perfect understanding of exoteric and esoteric nature, but also has great compassion and wisdom, and has translated it into the body of the body, truly practice and realize it, and has a great example of monks and lords.The most difficult and extremely important thing is to fully and systematically spread the light of exoteric and esoteric Dharma to the world;More specifically and skillfully practice it to establish a temple like the Dharma Sangha, a sangha, a sanctifying temple, such as a pure temple established in Sichuan, Shanghai, and Wutai.Let the Dharma be passed on and on, the Dharma is in the world, and the three realms are magnified and the achievements are great!At that time, the Dharma of Ding was the last, and the monks had been exposed for a long time, and there were few people who could practice the temples in the Han area and pass by the temples!It marks the half-month recitation of precepts, the summer residence, the six peace dates, and the six peace dates. It is a sign of the half-month inheritance of the Dharma. It is a sign of the half-month recitation of the Dharma. It is a sign of the half-month recitation of the Dharma. It is a sign of the half-month recitation of the Dharma. It is a sign of the half-month recitation of the Dharma. It is a sign of the half-monthOnly when the master holds the Tathagata's Dharma torch, integrates the principles into affairs, and inherits the Dharma from the Sangha, which is to reveal the nature of the Dharma. It is actually a crucial matter of the Dharma to be permanent, the Dharma to be long-lasting, and the universal salvation of man and heaven!

In the past, Master Tsongkhapa vowed to turn the Dharma-Ending End of Dharma into the Dharma for five hundred years, and revived Tibetan Buddhism.After the victory of the Anti-Japanese War, the master preached the four groups of disciples to make a great vow, wishing to turn the Dharma-Ending into the Dharma-Record for another five hundred years.The master has spread the Samantabhadra's Vows in his life. Is this not the case that he practices the Ten Great Vows Kings and goes deep into Samantabhadra's Vows!May all the disciples of the master today, as well as the four teachers and friends who admire the great wind, want to repay the Buddha's kindness and advance to the Bodhi path, only protect the pure temples in Wutai, Sichuan and other places, and publish all the translations of the master, and use the master's great aspirations and great deeds to transform the Dharma-Ending into the Dharma-Ending Dharma to benefit all living beings for five hundred years?

Zheng Songying, a disciple who converted to Buddhism in the winter of 2528, was recognized by the Buddhist calendar.

【Table of contents】

The preface of Master Nenghai

Master Nenghai delivered a speech on the publication

1. At home

2. Causes and causes of becoming a monk

3. Go to Tibet to study the Dharma

4. Translation of Hongjian

5. Go to Tibet again

6. Transformation *wheel

7. Nirvana and freedom

8. Prajna correct view

9. Virtue Achievements

10. Merits and Careers

Postscript

References

Translation of works

Lecture notes