2023-07-22 Copy the link
At that time, Ananda felt very strange. Why did this elder be completely different after one day? He felt that human changes were incredible and impermanent.Ananda ran to ask the Buddha: "What kind of cause and effect is this?Why did this elder suddenly change his face to us today?"The Buddha told him about a dependent origination, and when the Buddha was in the causal realm, he practiced on the mountain.At that time, the Buddha was still in the position of practicing Taoism and was still a Taoist. Because he practiced hard for many years and did not take a bath, he would have a lot of fleas on his body. When he was meditating and meditating, the fleas would jump around on his body, making the Taoist uneasy to sit.
1、By the eighth day, because it was in North India, the snow began to fall and it became heavier and heavier.The Buddha recruited his disciples to leave the elder's house early in the morning. Ananda, the waiter, felt that it would be inconvenient to leave the road if he had left at this time.He asked the Buddha for advice, could we stay in the elderly’s house for one more day?The Buddha said no, we must leave today.Ananda was still in the degree at that time and had not fully realized the enlightenment, so he could not see the cause and condition, so he insisted: "World-Honored One, look at it, if we were walking on the road, this group of people might not be in the village in front or the shop in the back. Where can we find food?It’s better to stay at the elder’s house for another day."The Buddha replied firmly: "No, we must leave today.”
2、Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (17)
3、live streaming
4、Master Pure Land Dharma: Who was the first group to leave?
5、Master Da'an: The Sixth Great Vow of Amitabha Buddha's Forty-Eight Great Vows
6、Later, after continuous reincarnation, the flea became a rich elder in this life. It was because he had such a cause and condition with the Buddha in the past that the Taoist only allowed it to survive for seven days, so due to the cause and effect, the elder only offered to the Buddha for seven days.Because the flea died on the eighth day, he became angry with this evil karma. On the eighth day, the elder turned against him.It is difficult for ordinary people to see clearly such causes and conditions.
7、Master Nanting: The Problem of the Six Paths of Reincarnation (IV)
8、Tibetan Master
9、Comment Q&A
10、Lecture 2
11、Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 5) - Master Hairen (3)
12、Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 6) - Master Hairen (9)
13、Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (10)
14、search (Amitabha Sutra )
15、Friends
16、Buddhist knowledge
17、Master Da'an: The 16th Great Vow of Amitabha Buddha's Forty-Eight Great Vows
Complete collection of Buddhist scriptures (Agama Sutra )
Sincerely praise, the fragrance remains on your hands.
Master Dixian: The fifth collection of Master Dixian's chronology
Entering the state of inconceivable liberation—The Verse of "Samuhadra Vows"
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 6) - Master Hairen (3)
Master Pure Land Dharma: Cause and effect happen every day
Master Huayong: Sow such causes and obtain such fruits
Master Zhihai: Lecture 1 of "The Mirror of Cause and Effect"
Master Dixian: The fifth collection of Master Dixian's chronology
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Master Guo Yu: "Tiantai Xiaozhiguan" talks about the second chapter of "Hare and Desire"
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (share )Therefore, for a person who practices Taoism, never hate the people around him who bring obstacles to him. In fact, these causes and conditions cannot happen for no reason. If we believe in cause and effect, if such causes and effects occur, we should use our good deeds to dedicate them, hoping to end this bad relationship in the past. This is the realm of a practitioner.
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (share )Like
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Master Tanluan, a master monk in Pure Land ○、Master Da'an: The Twelfth Great Vow of Amitabha Buddha's Forty-Eight Great Vows
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 5) - Master Hairen (7)
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (share )Share QR code on WeChat
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (1)
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (share )Introduction to Buddhism
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Dialogue with Master Yan Zhi Buddha's voice ○、《Master Nanting: The fourth volume of the lecture notes on the Huayan Sutra
Master Zhihai: Lecture 9 of "The Mirror of Cause and Effect" (Buddha's voice )Huayan Sutra
Buddhist story: Golden and good words
Master Pure Land Dharma: Buddhism starts with the perspective of breaking the body
Master Pure Land Dharma: How can you cultivate a handsome appearance?
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (2)
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (3)
Master Pure Land Dharma: If there is no fate, it will not become a result.
Master Huiyuan: Introduction to Master Huiyuan _Master Huiyuan's personal information
Master Puxian: The Baoji Sutra
Master Fazun: The Essentials of the Four Sects Chapter 5: The No Self in the Coarse and Details of All Sects
space _Master Puxian: The appearance of Bodhisattva’s kindness and obedience
Master Guo Yu: "Tiantai Xiaozhiguan" talks about the ninth treatment of patients
Master Zhihai: Lecture 1 of the Medicine Buddha Sutra
Master Zhihai: Lecture 2 of the Medicine Buddha Sutra
Master Pure Land Dharma: Your heart is so moved that you suffer a lot
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 5) - Master Hairen (10)
Master Pure Land Dharma: If you have a thorough understanding of cause and effect, we will know how to live
Master Pure Land Dharma: Maliciously harming moral people, you must bear the corresponding cause and effect
Master Pure Land Dharma: Cultivate blessings and accumulate virtues
Master Guoyu: "Tiantai Xiaoshiguan" talks about the concept of meditation and meditation
Master Pure Land Dharma: I am blessed, but he bears the cause and effect
Master Daoxiang: Master Daozheng has two things: one does not bend down and hunchback, and the other does not become drowsy.
Master Yuexi: Zen Master Yuexi replied: The master said that the past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained. Which mind should I preach?
Master Mingzhen: Letter to Master Wanjun and Daoan
By the eighth day, because it was in North India, the snow began to fall and it became heavier and heavier.The Buddha recruited his disciples to leave the elder's house early in the morning. Ananda, the waiter, felt that it would be inconvenient to leave the road if he had left at this time.He asked the Buddha for advice, could we stay in the elderly’s house for one more day?The Buddha said no, we must leave today.Ananda was still in the degree at that time and had not fully realized the enlightenment, so he could not see the cause and condition, so he insisted: "World-Honored One, look at it, if we were walking on the road, this group of people might not be in the village in front or the shop in the back. Where can we find food?It’s better to stay at the elder’s house for another day."The Buddha replied firmly: "No, we must leave today.”
closure | Master Mingyang: The origin of the holy name "Ksitigarbha Bodhisattva"
More articles: Master Guoping: The Verses of "The Chapter of Samantabhadra's Practice and Vows" 16 Entering the Inconceivable Realm of Liberation - The Verses of "The Chapter of Samantabhadra's Practice and Vows"
Master Gangxiao: Lecture 8 of "Theory of the Intellectual Psychology" _Great Compassion Mantra
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 3) - Master Hairen (2)
Master Yuexi: Zen Master Yuexi replied: The master preaches the scriptures and says that Buddha nature always adheres to its true nature without any change. Buddha nature is not affected by the influence of the essence. What kind of scriptures are produced?
Master Pure Land Dharma: Don’t ask others about all good and bad luck
Master Pure Land Dharma: Stay away from confusion when you have any thoughts and actions
Because at that time, the Buddha was still practicing a degree, so this made him feel unbearable.As a result, one day, a donor offered a piece of bone to the Taoist, and the Taoist caught the fleas that had disturbed him from his body and placed them on the bone.The Taoist thought at the time that I did not execute the flea, but also let it reach a better place where it can continue to survive. It should be without any mistakes.
The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.
Master Pure Land Dharma: There is no good or bad, good or evil, cause and effect in the pure mind.
Related Readings _Master Puxian: Money reveals nothing and causes trouble
Master Hairen: Lectures on the Shurangama Sutra of the Great Buddha's Pin (Volume 8) - Master Hairen (2)
Master Nanting: Lecture Notes on the Pure Practice of the Huayan Sutra
Master Nanting: The first volume of the lecture notes on the Huayan Sutra
Master Jingjie: The Buddha's 42 chapters of the sutra seven
Master Pure Land Dharma: Stealing the Three Treasures, one needle and one thread, will also fall into the Avici Hell
Master Jingjie: The Buddha's 42 chapters of the sutra
Master Jingjie: The Buddha's 42 chapters of the sutra
Master Pure Land Dharma: What is the most important, the pure mind is the most important
Master Huixiang: Don’t make random wishes—Instructions for Buddhist disciples (4)Master Guoping: The Verses of the Samantabhadra Practice and Vows Chapter 16
Master Guoping’s lecture time: August 26-29, 2007 Location: There is a story in the Buddhist scriptures of the Buddhist scriptures of the Singapore Layman Forest. Once, the Buddha took his disciples to North India to preach the Dharma. A rich elder invited the Buddha to his home.
Master Guoping’s lecture time: August 26-29, 2007 Location: There is a story in the Buddhist scriptures of the Singapore Layman Forest. Once, the Buddha took his disciples to North India to preach the Dharma. A rich elder invited the Buddha to his home to offer sacrifices, and it was a rich offering for seven days.The Buddha and his disciples lived in the elder's house for seven days. During these seven days, the rich elders offered sacrifices to the Buddha and his disciples with very exquisite and delicious food.
Lotus Sutra (1)If you are a secular person, you will only repay your grudges and continue to continue such evil causes and conditions. If you are a practitioner, you hope that through vows and dedication, you can gradually turn adverse conditions into good conditions, so that the fundamental problem can be truly solved.In the Bodhicitta, we not only hope that our relatives and all sentient beings who bring good luck to us can become Buddhas, but also dedicate them to those sentient beings who obstruct us and bring bad luck to us, hoping that they can become Buddhas in the end.If you make such dedication every day, the evil relationships of enemies in the past will slowly be resolved.
Ananda thought, in the seven days before this, this elder was so enthusiastic about us, so it should be no problem to stay for another day, right?So Ananda took his own initiative and went to the elders to say, "Thank you for your contribution to us for seven days. Look, it's snowing heavily today. Can we stay at your home for one more day and wait until the snow stops before leaving?"The elder was furious when he heard Ananda's request and was very angry. He was completely different from before. He said angrily: "How can you rogue monks stay at my house and not leave? I have been offering you all my best for seven days. Why don't you want to leave until today, and you still want to eat more and eat more. What a group of rogues.” _Article Category
The flea was on the bone, but he died after 7 days of survival.Maybe it was because of the lack of temperature or other reasons, the flea died in the end.
Sometimes, we may meet such a person in our lives. No matter how good he is to him, he will not appreciate our affection. If we meet such a person, we can think of this. It may be that we have had bad causes and conditions with him in our past lives.So what should I do in this life?Do we also have to fight him back?If we believe in cause and effect, we should not do this, but should make a vow for him in this life and make a dedication to him, hoping that our bad karma can be settled. This is the best.
Master Pure Land Dharma: Cause and effect are true
Master Nanting: Lecture Notes on the Pure Practice of the Huayan Sutra
Master Pure Land Dharma: The works of writers and poets promote love and betray cause and effect
Scan the QR code to share on WeChat or Moments