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Buddha's voiceMaster Zhiyu: A general discussion on the law of dependent origination 2. All dharmas appear from dependent origination

Master Guoyu: Reciting the original Buddhist teachingsShare on WeChat

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Chapter 4 Postscript

2024-02-04 21:54
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Master Daoxiang: Master Daozheng has two things: one does not bend down and hunchback, and the other does not become drowsy. Master Daoxiang: Master Daozheng has two things: one does not bend down and hunchback, and the other does not become drowsy.

The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

Master Chongci replied: When your family and relatives and friends cannot understand my belief in Buddhism, but say that I am superstitious, what should I do? Master Chongci replied: When your family and relatives and friends cannot understand my belief in Buddhism, but say that I am superstitious, what should I do?

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When practicing, you must grasp the current thought. If the current thought cannot be taken care of properly, there will be no place to implement the practice.Because our life is the present, life is not in the past, not in the future, life is in our present moment.Our life can live to the age of seventy, eighty, and ninety, but even if we live to the age of one hundred, this hundred years is composed of many life points, and these many life points are still composed of countless present.Therefore, the present is every moment of life activity. If we can grasp every moment of life activity, let it understand clearly and be awakened, we will have a place to practice.A secret of practice and a fundamental method of practice. The fundamental way to start is to stay at the present moment.Be able to stay in the present, be aware of the present, and make every present clear and clear. Our life begins to be enlightened, and our life begins to slowly be liberated from the boundless troubles. When practicing, you must grasp the current thought. If the current thought cannot be taken care of properly, there will be no place to implement the practice.Because our life is the present, life is not in the past, not in the future, life is in our present moment.Our life can live to the age of seventy, eighty, and ninety, but even if we live to the age of one hundred, this hundred years is composed of many life points, and these many life points are still composed of countless present.Therefore, the present is every moment of life activity. If we can grasp every moment of life activity, let it understand clearly and be awakened, we will have a place to practice.A secret of practice and a fundamental method of practice. The fundamental way to start is to stay at the present moment.Be able to stay in the present, be aware of the present, and make every present clear and clear. Our life begins to be enlightened, and our life begins to slowly be liberated from the boundless troubles.

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In the first chapter of the "Platform Sutra", the Sixth Patriarch said that after he got his robe from Huangmei, he walked back to Guangdong step by step along a passage from north to south of Jiangxi and Guangdong.At that time, when the people under the Fifth Patriarch learned that the Fifth Patriarch's mantle was taken away by a man who chopped wood in Lingnan, many people were indignant.Among them, there is a general Huiming who was a fourth-rank general before he became a monk. He was big and thick and very strong.When he heard this news, he colluded with everyone to chase Huineng and regain his mantle.How many people were chasing Huineng at that time?There should be more than one, two, ten or eight, because at that time, thousands of people gathered under the seat of the Fifth Patriarch, and at least one hundred or dozens of people wanted to regain their mantle.These people set out on the road at the same time. Because Huiming, the seat of Shangshi, was strong and had martial arts, first arrived at Dayu Lingtou, which bordered Guangdong and Jiangxi.When the Sixth Patriarch Huineng saw that the seat of Huiming had already chased him, he calmly placed his robe on a stone on the ridge and sat in a row beside him.When Master Huiming saw the robe and bowl, he was overjoyed and was about to take it away.But he never expected that the weight of the bowl should not exceed five kilograms was as heavy as the earth at that time.Master Huiming couldn't help but sit in front of such a reality. He realized that the Buddha's mantle was not something that anyone could get at will. He immediately gave up his thoughts of snatching the mantle and bowed to Huineng for repentance.Then I said, I did not come for the sake of the robe and bowl, but for the sake of the Dharma.At this time, the Sixth Patriarch Huineng said to Master Huiming that since you have come for the Dharma, you must now stop all causes and no thought arises.And further said, "When you don't think about good or evil, which one is the true face of Master Ming?"When Huiming heard the Sixth Patriarch's teachings, he immediately realized it.What did he realize?Just like a person drinks water, he knows the temperature and heat. In the first chapter of the "Platform Sutra", the Sixth Patriarch said that after he got his robe from Huangmei, he walked back to Guangdong step by step along a passage from north to south of Jiangxi and Guangdong.At that time, when the people under the Fifth Patriarch learned that the Fifth Patriarch's mantle was taken away by a man who chopped wood in Lingnan, many people were indignant.Among them, there is a general Huiming who was a fourth-rank general before he became a monk. He was big and thick and very strong.When he heard this news, he colluded with everyone to chase Huineng and regain his mantle.How many people were chasing Huineng at that time?There should be more than one, two, ten or eight, because at that time, thousands of people gathered under the seat of the Fifth Patriarch, and at least one hundred or dozens of people wanted to regain their mantle.These people set out on the road at the same time. Because Huiming, the seat of Shangshi, was strong and had martial arts, first arrived at Dayu Lingtou, which bordered Guangdong and Jiangxi.When the Sixth Patriarch Huineng saw that the seat of Huiming had already chased him, he calmly placed his robe on a stone on the ridge and sat in a row beside him.When Master Huiming saw the robe and bowl, he was overjoyed and was about to take it away.But he never expected that the weight of the bowl should not exceed five kilograms was as heavy as the earth at that time.Master Huiming couldn't help but sit in front of such a reality. He realized that the Buddha's mantle was not something that anyone could get at will. He immediately gave up his thoughts of snatching the mantle and bowed to Huineng for repentance.Then I said, I did not come for the sake of the robe and bowl, but for the sake of the Dharma.At this time, the Sixth Patriarch Huineng said to Master Huiming that since you have come for the Dharma, you must now stop all causes and no thought arises.And further said, "When you don't think about good or evil, which one is the true face of Master Ming?"When Huiming heard the Sixth Patriarch's teachings, he immediately realized it.What did he realize?Just like a person drinks water, he knows the temperature and heat.

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The so-called "not thinking about good or evil" is that at this moment, what is the origin of our life?This is an extremely critical issue, because our thinking is either thinking about good or evil, thinking about bodhisattva, the arhat, or thinking about hell, hungry ghosts, or animals. Our thoughts have never stopped for a moment.All these thoughts are delusional distinctions, and they are not settled in the present. Only by letting our minds return to the present and return to the origin of life, can you fall off the bottom of the barrel and realize that this is the case. The so-called "not thinking about good or evil" is that at this moment, what is the origin of our life?This is an extremely critical issue, because our thinking is either thinking about good or evil, thinking about bodhisattva, the arhat, or thinking about hell, hungry ghosts, or animals. Our thoughts have never stopped for a moment.All these thoughts are delusional distinctions, and they are not settled in the present. Only by letting our minds return to the present and return to the origin of life, can you fall off the bottom of the barrel and realize that this is the case.

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Master Chongci replied: When your family and relatives and friends cannot understand my belief in Buddhism, but say that I am superstitious, what should I do? Master Chongci replied: When your family and relatives and friends cannot understand my belief in Buddhism, but say that I am superstitious, what should I do?

Complete collection of Buddhist scriptures

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