master huiyi's "amitabha essay" in the dharma of reciting buddha's name

1.among all the conveniences, the one who seeks to be straightforward and perfect is better than chanting the buddha's name and seeking rebirth in the pure land.

2.among all the methods of reciting the buddha's name, the most simple and stable one is to believe, aspire and recite the name only.

3.the dharma of reciting the name is full of three roots, and the matter is fully controlled and religion is governed without any extra.

4.names are used to summon virtue, virtue is incredible, so names are also incredible.

5.the method of chanting the name has the widest possible chance and the easiest to start. it can be said that the first convenience is convenient, the supreme meaning of the ultimate meaning, and the most perfect and sudden.

6.agata medicine is always held in all diseases, and it is incredible to be harmonious. the secret essay on the avatamsaka sutra, the secret essay on the lotus sutra, the essence of all buddhas, and the sinan of bodhisattvas' all practices, are not out of this.

7.the pure land dharma is the three roots that are universally vague, and they are completely perfect and unbelievable. they are perfect and perfect, and they are perfect and transcend all methods.

8.the buddha uses great vows to make the cause of sentient beings with many good roots, and uses great deeds to make the cause of sentient beings with many blessings, so that those who believe in vows and recite the name will achieve such merits every thought.

9.with the two meanings of light and life, we can collect everything infinity. light is horizontal and horizontal, and longevity is vertical and horizontal; horizontal and vertical are thorough, which is the body of the dharma realm. to equip this body to be amitabha’s body land, that is, to equip this body to be amitabha’s name. therefore, one thought corresponds to one thought of buddha, and every thought corresponds to one thought of buddha.

10.the name of light and life is established by sentient beings. because the birth and buddha are equal, those who can recite the name will have bright and life span, and will be no different from the buddha. because of the meaning of infinite light, sentient beings are born in the pure land and are born in the ten directions. when they see amitabha buddha, they will see all the buddhas in the ten directions. if they can save themselves, they will benefit everything. because of the meaning of infinite life, the people of pure land, that is, the place where they replenish themselves in their lives, will be determined to be buddhas and will not be born differently.

11.reciting the name of good roots and blessings are the same as buddha.

12.ordinary people ascend to the supplementary place, and they all complete ignorance, and they all reach wonderful enlightenment, and they all transcend the forty-one causes. these are all things that cannot be collected by the teaching website, and those that cannot be used by the teaching website.

13.deeply believing in making a vow is the supreme bodhi; this faith and vow are the guide to the pure land.

14.if you have strong faith and wishes, you will be reborn if you recite ten thoughts at the end of your life. if you have no faith and wish, even if you hold your name until the wind cannot blow in, the rain cannot wet it. it is like a silver wall and an iron wall, and there is no reason to be reborn.

15.the shravakas and pratyekabuddhas have few good roots in bodhi; humans and heavenly beings have misfortunes and karma, and their blessings are less, and they cannot be reborn in the pure land. only by holding the name with faith and aspiration, one by one will bring you many good roots and blessings.

16.amitabha buddha is a great name for all virtues, and he summons virtues with his name, and he is endless. therefore, holding the name is the right practice, and there is no need to involve visualization, meditation and other practices; it is simple and straightforward.

17.holding the name is simple and straightforward, but it is still as sudden as possible. because every thought is buddha, there is no need to visualize or study. it is perfect and clear at the moment, without any remaining or lacking. the upper and upper roots cannot transcend their sac, and the lower roots can also reach their realms. it can be said that the eight teachings should be horizontally and the five hours should be vertically penetrated.

18.those who are foolish couples who recite the buddha's name honestly can understand the wisdom of the buddha and secretly conform to the wonderful things of the tao.

19.faith, aspiration, chanting the name of the name, and perfectly collect and transcend all methods. vertical is the same as all methods, and horizontal is very different from all methods.

20.but chanting the name of the name does not take any meditation and observation.

21.holding the name of a buddha is to protect and recite all buddhas, and it is not different from celebrating the name of all buddhas.

22.faith, aspiration, chanting the name, and absorb all the merits of the buddha and achieve your own merits.

23.only now, faith, vow, chant the name, lotus calyx (pronunciation: []；definition: a small leaf-shaped green piece at the lower part of the petal) is glorious, and the shadow of the golden platform appears, so it is not a person in the saha world.

24.no means (pronunciation: [q]；explanation: excessive work, hard work) practice and certify, but recite the name of the name and do not retreat. it is unique and wonderful, beyond imagination, the first convenience.

25.with the sound of amitabha buddha, he is the master of sakyamuni, and he obtained the anuttara samyaksambodhi dharma in the five turbidities and evil worlds. now, with this fruit of enlightenment, all the people who are turbid and evil. it is the realm that all buddhas practice, only buddhas and buddhas can study it completely, and it cannot be believed and understood by the nine realms.

26.the sutra says: the practice of the dharma-ending age is rarely achieved by billions of people; they can only achieve the tao by reciting the buddha's name.