Master Zhengjing: A brief explanation of the Samadhi of Reciting Buddha's name in the Huayan Sutra (14)

A brief explanation of the Samadhi of the Buddha's Recitation in Huayan (fourteen )【Asked again.Huayan Dharma Realm.There are many secret meanings.He is a relative with countless cultivars.How can one be used to absorb the only way to recite the Buddha’s name?answer.As said, the teachings are profound and profound, but they are careless in the Tao.It has its own convenience.Enter this school.Only by pursuing the boundless Dharma Realm can you penetrate the boundless Dharma Realm.Therefore, the boy Shancai and Samantabhadra are in the same pore.The mistakes cannot be said, and the dusts of Buddha lands cannot be said, and the worlds are countless.Entering the future disaster.Every thought is everywhere.This is also the case with this person chanting Buddha’s name.Because one thought is infinite.And Du Shun the Dharma Realm View.Three special doors.A vacuum.Simply express the truth by false emotions.That is, the Dharma body of reciting the Buddha’s name before.The second directors have no obstacles to the second door.Integrate the director to show its effectiveness.That is, the merit of reciting the Buddha's name before is.Three weeks are all over Hanrongmen.Take everything to reveal the essence.That is, the name is chanted before.It is also cool and sparse and divided into four Dharma realms.Recite the Buddha's name with all your heart.Don't mess with surplus jobs.That is, you enter the realm of affairs.Both the mind and Buddha are gone.Always alone.That is, you enter the realm of reason and Dharma.It is the mind and the Buddha.Great use is great.That is, you will enter the realm of unobstructed affairs.Neither Buddha nor mind.Unpredictable.That is, you will enter the realm of unobstructed Dharma.It is to know the Buddhist sect for a moment.Can't ignore it.Therefore, this sutra is guided by Vairocana.Go back to the Pure Land.That is, observe Amitabha.Not leaving Huazang.The family treasures are complete.The force is boundless.Don't enter this door.It's not the end.】

How can one chant Buddha's name be able to capture so many things? We have said before that one is everything, everything is one. This teaching is very profound and cannot be thought out by ordinary people. However, if we enter the Tao, only by being careless, we can enter this sect, and only by entering this sect can we understand the boundless Dharma Realm. The boy Shancai passed through the boundless Buddha land in Samantabhadra's pore, and every thought is everywhere. The person chanting Buddha's name is the same. The boy Shancai passed through the boundless Buddha land in Samantabhadra's pore. This principle is very deep and too unthinkable. Buddhism is wonderful. Why can so many Buddha lands in one pore? Buddhism talks about emptiness. The more empty it becomes, the more empty it becomes, the more empty it becomes. Look at the void, the void has no form, color, and material form.One is everything, everything is one, one lamp, all lamps, one Buddha, all Buddhas, reciting one Buddha is reciting all Buddhas, one door is all door, which means that our mind is pure.For example, when our mind is pure, the Buddha will appear in our mind.For this drop of water, do you see if the moon in the sky is in your drop of water? Although it is small, it can contain the big one. How big the moon is, how small a drop of water will be, and the big one will enter the small one.Small can accommodate big, big can accommodate small, this is equality, called non-second.One thousand miles apart, ten thousand miles apart, so he is equal.Exceeding time, super-space, no past, the present end, the three equalities.Because one thought is infinite, it means that when we recite the Buddha's name, the thought of our Buddha's name will be universal to the universe and Dharma realm of the ten directions, and all the Buddhas in the ten directions are in your heart.

Monk Du Shun is the incarnation of Manjushri Bodhisattva;Monk Du Shun specializes in practicing the Dharma Realm View.The first person to talk about the "Avatamsaka Sutra" is him.He talked about the Huayan Dharma Realm View, which is the Dharma Realm nature.He gained the three gates, the first gate of vacuum, which is to observe one's own body, which is to observe emptiness.Simplify the past and reveal the truth, this is the conventional truth.Although the past is observation, it is useful.But he showed his reason and all virtues were clear.That is, the previous chanting of the Buddha's Dharma body is to chant the Buddha's Dharma body in this way, and chanting the Buddha's Dharma body is revealed.

Second, there is no obstacle to the management.The merits of the previous merits are used to express their effects.One is to recite the Dharma body of Buddha’s name, and the other is to reveal the truth;The door to the principle of affairs is unobstructed. If you think of the common things, it is a matter, and things can reveal the truth. Therefore, it is said that the principle of affairs is unobstructed, and the reason is revealed. This is the purpose, and the common things are the purpose.The second is to recite the Buddha's name and reward body. The merits of reciting the Buddha's name will reveal the reward body.

The third week is full of Hanrong Gate, which is the Ten Mysteries of the Huayan Sutra.To capture everything to be perfect, and to be perfect in everything, where is the pure Dharma body of the Buddha?All over the world, everything is the pure Dharma body of the Buddha, and everything is revealed and perfect, and it is perfect before chanting the name.

The third name of reciting is that it is also divided into four Dharma realms. If you recite the Buddha's name with one mind, it will not be mixed with karma, and you will enter the four Dharma realms. The four Dharma realms are the four methods of reciting the Buddha's name. If you recite the Buddha's name with one mind, it will not be mixed with karma, and you will concentrate on entering the four Dharma realms.If the mind and Buddha are both eliminated, and if one truth is free, one will enter the realm of reason and Dharma.The mind has no mind to recite the Buddha's name, no Buddha that I can recite, no thoughts that I can recite, no thoughts that I recite.The light of spirit shines alone, and you will always know it. This is the realm of reason and Dharma.The mind is the Buddha, and the great uses are revealed. It will enter the realm of principles and affairs without hindrance. The mind is the Buddha, and the Buddha is the mind, and the mind is the Buddha.This is the realm of the Dharma without hindrance, neither the mind nor the Buddha, and it is mysterious and unpredictable. It is entering the realm of the Dharma without hindrance in everything. It is a sect of Buddha's name, and it is impossible to avoid it. Look at these four methods of chanting Buddha's name, and everyone can carefully understand it.

What is neither the mind nor the Buddha?When we sit here, I have no more, the mountains, rivers and earth are gone, and my heart is unattainable.I can recite anything that I can recite is neither the mind nor the Buddha nor the body. I don’t have it either. It’s just a piece of light, a great light, and enters the realm of unobstructed everything.These are four methods of chanting Buddha's name, which are four Dharma realms. The realm of true Dharma realms is divided into four Dharma realms. It is one of the methods of chanting Buddha's name, which cannot be ignored. Therefore, this sutra is guided by Vairocana and brings all dharmas. Therefore, we guided by Vairocana and the Dharma realm of Vairocana is the body of Dharma realm. It guided by others and brought by the Pure Land. That is, we see that Amitabha Buddha is not separated from Huazang, and his family has all the treasures and uses infinite power. If we do not enter this door, it will not be ultimate.This tells us that if we do not recite the Buddha's name like this, we will not enter the Huazang world, but we have not left Huazang and did not leave the Pure Land. We will take the Pure Land as our destination. If we recite the Buddha's name like this, we will cherish the national treasures from home and not get them from outside.Buddha nature is everywhere. When all the thoughts you can recite and what you think are dissolved, you will clearly be aware of them and enter the Dharma Realm. This precious national treasure is inherent, not from outside.If you don’t enter this gate, it will never be the ultimate. This tells us that if you don’t enter this gate, you will never be the ultimate gate and will never become a Buddha.