Heart Sutra

2020-07-08 Great Compassion Mantra

Heart Sutra Annotation

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Zen Master Dihua: "Annotations of the Heart Sutra" Nine

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Ksitigarbha Sutra

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2024-02-04 21:55
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2) Those who are not different in colors, all forms and appearances appear in the true vacuum, the true vacuum is also unobstructed, the true vacuum is also unobstructed, the true vacuum is also unconcealed, greed, anger, ignorance, love and thoughts, and there is no thought of the five aggregates and the six desires. Therefore, the true vacuum is in the absence of worries and hindrances, and obtains all freedom.Its name is, vacuum and freedom, everything is uneasy, and it is the place.Free, in a true vacuum, without greed and contamination, without defilement, without dwelling, without discrimination, right, wrong, blessed and sinful, therefore, the name is true vacuum, and the ability to contain wonderful existence.Collection of sentences.The emptiness is not different from the form, the practitioner, the true mind, there is no all delusion, no all appearances, the practitioner, the mind, and the true emptiness, and the oneness, the use is as clear as the same, and the use is as clear as the same, all colors, and all presents before the practitioner, the ears and eyes.If you don't use it, you will hide it. All colors, shapes, and all things are hidden in the practitioner, the true heart, the true heart, quiet, clear, unobstructed, and swaying, the practitioner, the silent light is pure and subtle, and the unmoving and sensitive.How can ordinary people see, know, and be aware?Therefore, it is called "emptiness is not different in color." 2) Those who are not different in colors, all forms and appearances appear in the true vacuum, the true vacuum is also unobstructed, the true vacuum is also unobstructed, the true vacuum is also unconcealed, greed, anger, ignorance, love and thoughts, and there is no thought of the five aggregates and the six desires. Therefore, the true vacuum is in the absence of worries and hindrances, and obtains all freedom.Its name is, vacuum and freedom, everything is uneasy, and it is the place.Free, in a true vacuum, without greed and contamination, without defilement, without dwelling, without discrimination, right, wrong, blessed and sinful, therefore, the name is true vacuum, and the ability to contain wonderful existence.Collection of sentences.The emptiness is not different from the form, the practitioner, the true mind, there is no all delusion, no all appearances, the practitioner, the mind, and the true emptiness, and the oneness, the use is as clear as the same, and the use is as clear as the same, all colors, and all presents before the practitioner, the ears and eyes.If you don't use it, you will hide it. All colors, shapes, and all things are hidden in the practitioner, the true heart, the true heart, quiet, clear, unobstructed, and swaying, the practitioner, the silent light is pure and subtle, and the unmoving and sensitive.How can ordinary people see, know, and be aware?Therefore, it is called "emptiness is not different in color."

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Emptiness is color, the true emptiness can contain all things, and all things are manifested in the true emptiness.If an ordinary person can and empty his mind, he will not be called an ordinary person.If you are empty, how can you have no four aspects, and can empty the five aggregates, and what you see, what you hear, what you hear, what you like, what you taste, what your tongue taste, what your body touch, what your mind feels, what you distinguish, what you see, what you see, what you do not have the heart, what you call it, what you can empty the heart.Instead, not, do not see, do not hear, do not like, do not taste, do not touch, do not feel, do not other things.Instead, it is untainted, unattached, and unable to move his mind. If he can do this, he will attain the three fruits. Emptiness is color, the true emptiness can contain all things, and all things are manifested in the true emptiness.If an ordinary person can and empty his mind, he will not be called an ordinary person.If you are empty, how can you have no four aspects, and can empty the five aggregates, and what you see, what you hear, what you hear, what you like, what you taste, what your tongue taste, what your body touch, what your mind feels, what you distinguish, what you see, what you see, what you do not have the heart, what you call it, what you can empty the heart.Instead, not, do not see, do not hear, do not like, do not taste, do not touch, do not feel, do not other things.Instead, it is untainted, unattached, and unable to move his mind. If he can do this, he will attain the three fruits.

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The Han-born figure Zen Master Dihua: The seventh volume of "Annotations of the Heart Sutra" Zen Master Dihua is not different in color.8 (1) Emptiness is true emptiness, and true emptiness is spiritual and awakening.Instead of those who play with emptiness, those who play with emptiness, emptiness has no spiritual awareness, vacuum can contain everything and everything does not hinder the vacuum.The so-called true emptiness is to contain wonderful existence, wonderful existence can reveal true emptiness, virtue, use, and spirit.( The Han-born figure Zen Master Dihua: The seventh volume of "Annotations of the Heart Sutra" Zen Master Dihua is not different in color.8 (1) Emptiness is true emptiness, and true emptiness is spiritual and awakening.Instead of those who play with emptiness, those who play with emptiness, emptiness has no spiritual awareness, vacuum can contain everything and everything does not hinder the vacuum.The so-called true emptiness is to contain wonderful existence, wonderful existence can reveal true emptiness, virtue, use, and spirit.(

The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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It is called a person who has broken the three confusions of seeing, hearing, thinking, and the three confusions.It is like going to college, after graduation, going abroad, going abroad to study abroad, and then going abroad to study abroad, from the third fruit, directly to the Tushita Zen and Tushita Heaven, being a celestial being, a person named, and a person who is a person who is a man of the other shore. It is called a person who has broken the three confusions of seeing, hearing, thinking, and the three confusions.It is like going to college, after graduation, going abroad, going abroad to study abroad, and then going abroad to study abroad, from the third fruit, directly to the Tushita Zen and Tushita Heaven, being a celestial being, a person named, and a person who is a person who is a man of the other shore.

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92 Zen Master Dihua: "Annotations of the Heart Sutra" 11 92 Zen Master Dihua: "Annotations of the Heart Sutra" 11

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Finally, come to the world again and wait for the end of the world's fate.Ascending to the second fruit heaven, in the second fruit heaven, pure and inaction, defeating the first fruit heaven, in the second fruit heaven, still need to be contrary to the world, so the sutra says that Stuo has the name, and one goes back and forth until the end of the heavenly fortune, and then ascending to the third fruit heaven, and then ascending to the third fruit heaven, and then ascending to the change of death, just like a silkworm sleeping, its name is, a change of death, but not an ordinary person, two deaths are not without, two deaths are 1. Death is divided into two parts, two sections, one does not know death, death does not know life, but us, the most painful of suffering 2. The change of death, like, the golden cicada escapes from the shell, the suffering of the shell is still not solved. Finally, come to the world again and wait for the end of the world's fate.Ascending to the second fruit heaven, in the second fruit heaven, pure and inaction, defeating the first fruit heaven, in the second fruit heaven, still need to be contrary to the world, so the sutra says that Stuo has the name, and one goes back and forth until the end of the heavenly fortune, and then ascending to the third fruit heaven, and then ascending to the third fruit heaven, and then ascending to the change of death, just like a silkworm sleeping, its name is, a change of death, but not an ordinary person, two deaths are not without, two deaths are 1. Death is divided into two parts, two sections, one does not know death, death does not know life, but us, the most painful of suffering 2. The change of death, like, the golden cicada escapes from the shell, the suffering of the shell is still not solved.

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Zen Master Dihua: Volume 7 of "Annotations of the Heart Sutra" Zen Master Dihua: Volume 7 of "Annotations of the Heart Sutra"

1) Emptiness means true emptiness, true emptiness means spiritual and awareness.Instead of those who play with emptiness, those who play with emptiness, emptiness has no spiritual awareness, vacuum can contain everything and everything does not hinder the vacuum.The so-called true emptiness is to contain wonderful existence, wonderful existence can reveal true emptiness, virtue, use, and spirit. 1) Emptiness means true emptiness, true emptiness means spiritual and awareness.Instead of those who play with emptiness, those who play with emptiness, emptiness has no spiritual awareness, vacuum can contain everything and everything does not hinder the vacuum.The so-called true emptiness is to contain wonderful existence, wonderful existence can reveal true emptiness, virtue, use, and spirit.

Form means emptiness, all kinds of colors are called, and there is no self.Impermanence means emptiness, selflessness, physical body, form, and not self.Color is like the morning, stars, evening sun, fleeting, fleeting, instant, changing, and ultimately empty.Therefore, name and color are emptiness.Collection of sentences.Form is emptiness, its nature is not empty, just like midnight, sun and sky at dawn but not empty.The so-called form means emptiness that emptiness is empty and all its false appearances.If there are no false appearances, emptiness is form.What is like midnight, unable to see the sun, and being blocked by encountering the earth's delusion.That is, ordinary people encounter the five aggregates, the six desires, greed and delusion, and obscene things that obscure the original mind.Those who see the sun in the early morning are like, without the five yin, empty and six desires, exhaust the seven emotions, without dust and delusion, and without obstruction from the original mind.The so-called difference between ordinary people and saints is the difference between ignorance and enlightenment.If an ordinary person can turn into enlightenment, his life and death will come to his own shore, and scholars will have no choice but to let his heart down. Form means emptiness, all kinds of colors are called, and there is no self.Impermanence means emptiness, selflessness, physical body, form, and not self.Color is like the morning, stars, evening sun, fleeting, fleeting, instant, changing, and ultimately empty.Therefore, name and color are emptiness.Collection of sentences.Form is emptiness, its nature is not empty, just like midnight, sun and sky at dawn but not empty.The so-called form means emptiness that emptiness is empty and all its false appearances.If there are no false appearances, emptiness is form.What is like midnight, unable to see the sun, and being blocked by encountering the earth's delusion.That is, ordinary people encounter the five aggregates, the six desires, greed and delusion, and obscene things that obscure the original mind.Those who see the sun in the early morning are like, without the five yin, empty and six desires, exhaust the seven emotions, without dust and delusion, and without obstruction from the original mind.The so-called difference between ordinary people and saints is the difference between ignorance and enlightenment.If an ordinary person can turn into enlightenment, his life and death will come to his own shore, and scholars will have no choice but to let his heart down.

Those who have first fruit must go against the sky seven times before they can die in stages, seven times, they will be gone in heaven, reborn in the world, end in the world, and go against the sky seven times. Those who have first fruit must go against the sky seven times before they can die in stages, seven times, they will be gone in heaven, reborn in the world, end in the world, and go against the sky seven times.

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In the second and second grades of the first grade, those who see all colors and appearances are confused and enlightened. In the second and second grades of the first grade, those who see all colors and appearances are confused and enlightened.

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Therefore, the Buddha said that the first two and third fruits are the people who are still the nine types of sentient beings.If you make further progress, you will attain the great Arhat, the Taoist celestial being, also known as the Tushita Zen celestial being. Therefore, the Buddha said that the first two and third fruits are the people who are still the nine types of sentient beings.If you make further progress, you will attain the great Arhat, the Taoist celestial being, also known as the Tushita Zen celestial being.

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Those who oppose more and have less or less should not be attached to them.If one can produce a pure mind without the four aspects, there will be no reversal. Those who oppose more and have less or less should not be attached to them.If one can produce a pure mind without the four aspects, there will be no reversal.

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Zen Master Dihua: The Annotation of the Heart Sutra Zen Master Dihua: The Annotation of the Heart Sutra

Those who practice more and less are those who practice more and make less and are created by one's own mind.Such interpretations still have their own characteristics.If there are no falsehoods, appearances, the earth, and the other shore.That is the mind, that is, the Tathagata.When going deeper.Collection of sentences.Emptiness is color. If you can emptiness of all the false, practice, see, hear, think, and realize, there is nothing, the true reality, the true reality, the true reality, but the lively, the true mind, the true self is pure.But it is not an ordinary person, who is pursuing the appearance and joy, and can be compared with that joy, which is the form of emptiness.If one can be free from greed, love, without all seeing and desire, without all delusions, with the right and wrong, his true heart, empty, in the empty, in his true heart, seeing all appearances, hearing all sounds, there is nothing, being always happy, self-purity, nothing is subtle, his true heart, all solemn and pure.Therefore, it is called, emptiness is form, and there is no emptiness and real form. Those who practice more and less are those who practice more and make less and are created by one's own mind.Such interpretations still have their own characteristics.If there are no falsehoods, appearances, the earth, and the other shore.That is the mind, that is, the Tathagata.When going deeper.Collection of sentences.Emptiness is color. If you can emptiness of all the false, practice, see, hear, think, and realize, there is nothing, the true reality, the true reality, the true reality, but the lively, the true mind, the true self is pure.But it is not an ordinary person, who is pursuing the appearance and joy, and can be compared with that joy, which is the form of emptiness.If one can be free from greed, love, without all seeing and desire, without all delusions, with the right and wrong, his true heart, empty, in the empty, in his true heart, seeing all appearances, hearing all sounds, there is nothing, being always happy, self-purity, nothing is subtle, his true heart, all solemn and pure.Therefore, it is called, emptiness is form, and there is no emptiness and real form.

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