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2020-06-24 vegetarian diet

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2024-02-04 21:55
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The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address. The theme of this website is mainly to promote Chinese Chinese culture. The content is for reference only. Learning and communication does not represent the concept of this website. If your rights are inadvertently infringed, please write to inform us. This website will be blocked immediately or modified or deleted as required. Contact the email address.

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Confucianism says: "Sincerity will make you clear."What is sincerity?Sincerity means truth, it means no delusion and no deception.True, without deception, and without deception will naturally bring us inner light, and the inner light will naturally be generated for us, and our life will become less and less.Why?Because you do not judge some things through thinking or external standards - a criterion given by others, but your own instinctive and voluntary decision.If you go against your own choice, you will feel uneasy and uneasy. Confucianism says: "Sincerity will make you clear."What is sincerity?Sincerity means truth, it means no delusion and no deception.True, without deception, and without deception will naturally bring us inner light, and the inner light will naturally be generated for us, and our life will become less and less.Why?Because you do not judge some things through thinking or external standards - a criterion given by others, but your own instinctive and voluntary decision.If you go against your own choice, you will feel uneasy and uneasy.

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After this stage, our inner awareness becomes stronger and more intense and our understanding of ourselves becomes more and more profound. A kind of self-awareness and judgment that we possess will be revealed.This kind of inherent awareness and judgment is called "conscience", "good ability", or "conscience".I think "conscience", "good ability" and "conscience" are just some nouns. They are actually what is called "sentient beings have Buddha nature" in Buddhism. They are the function of this "Buddha nature" in moral judgment - a kind of ability shown in moral judgment.At this time, slowly, we no longer rely on an external "reason" or a criterion given by others. We rely on the inherent "reason" and the inherent judgment of our hearts. After this stage, our inner awareness becomes stronger and more intense and our understanding of ourselves becomes more and more profound. A kind of self-awareness and judgment that we possess will be revealed.This kind of inherent awareness and judgment is called "conscience", "good ability", or "conscience".I think "conscience", "good ability" and "conscience" are just some nouns. They are actually what is called "sentient beings have Buddha nature" in Buddhism. They are the function of this "Buddha nature" in moral judgment - a kind of ability shown in moral judgment.At this time, slowly, we no longer rely on an external "reason" or a criterion given by others. We rely on the inherent "reason" and the inherent judgment of our hearts.

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Tonight, the topic we studied in groups is "My experience in revision".Every year in group study, we will have a theme, and this year's theme is "revision".Maybe everyone doesn’t understand why we need to share and study around this topic.The practice mentioned in Buddhism is not mysterious. The so-called practice is to correct our mind and actions, and to correct our words and deeds.The process of correcting the mind and actions and correcting words and deeds is also a process of correcting mistakes. Tonight, the topic we studied in groups is "My experience in revision".Every year in group study, we will have a theme, and this year's theme is "revision".Maybe everyone doesn’t understand why we need to share and study around this topic.The practice mentioned in Buddhism is not mysterious. The so-called practice is to correct our mind and actions, and to correct our words and deeds.The process of correcting the mind and actions and correcting words and deeds is also a process of correcting mistakes.

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Master Minghai, Han Chuan Master: My Experience of Reforming My Experience of Reforming Tonight The topic we will study in groups is "My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of ReEvery year in group study, we will have a theme, and this year's theme is "revision".Maybe everyone doesn’t understand why we need to share and study around this topic.What Buddhism says about practice is not mysterious, so what is called practice is correction Master Minghai, Han Chuan Master: My Experience of Reforming My Experience of Reforming Tonight The topic we will study in groups is "My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of Reforming My Experience of ReEvery year in group study, we will have a theme, and this year's theme is "revision".Maybe everyone doesn’t understand why we need to share and study around this topic.What Buddhism says about practice is not mysterious, so what is called practice is correction

Teacher Cai Lixu: Where should we start to correct our mistakes? Teacher Cai Lixu: Where should we start to correct our mistakes?

When it comes to correcting mistakes, the first thing to do is to know the mistakes.Knowledge involves our cognition of ourselves. Usually everyone lives in the framework of self-habits and various concepts of self, "adjust not to observe."When it comes to correcting mistakes and knowing mistakes, it will definitely lead to our self-observation of ourselves and our judgment of ourselves at the level of behavior, language, and thought.At the beginning of practice, the judgment we rely on may initially be an external standard.For monks, the precepts they receive and the wishes they make for practice are external standards.At such a stage, we are actually heterogeneous. When it comes to correcting mistakes, the first thing to do is to know the mistakes.Knowledge involves our cognition of ourselves. Usually everyone lives in the framework of self-habits and various concepts of self, "adjust not to observe."When it comes to correcting mistakes and knowing mistakes, it will definitely lead to our self-observation of ourselves and our judgment of ourselves at the level of behavior, language, and thought.At the beginning of practice, the judgment we rely on may initially be an external standard.For monks, the precepts they receive and the wishes they make for practice are external standards.At such a stage, we are actually heterogeneous.

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This kind of judgment that is inherent in the heart seems to be a "mirror".When the mirror is on the stage, the Hu people appear, and the Han people appear.The light of the mirror on the stage allows us to see the shortcomings of our three aspects of "body, speech, and mind" in real life, and we will naturally feel uneasy.As long as you observe and reflect on yourself, you will naturally feel uneasy and something is wrong in your heart.This time it means that the "conscience" and "good abilities" in our hearts have begun to play a role and have begun to dominate our lives.It is under the guidance of such judgment that we constantly purify ourselves and improve ourselves. At the same time, this purification and improvement have become an external manifestation of our life, becoming increasingly true, good and beautiful, and the judgment in our hearts is becoming increasingly stronger, and the mirror in our hearts is becoming brighter and brighter.This is also an important method of meditation. This kind of judgment that is inherent in the heart seems to be a "mirror".When the mirror is on the stage, the Hu people appear, and the Han people appear.The light of the mirror on the stage allows us to see the shortcomings of our three aspects of "body, speech, and mind" in real life, and we will naturally feel uneasy.As long as you observe and reflect on yourself, you will naturally feel uneasy and something is wrong in your heart.This time it means that the "conscience" and "good abilities" in our hearts have begun to play a role and have begun to dominate our lives.It is under the guidance of such judgment that we constantly purify ourselves and improve ourselves. At the same time, this purification and improvement have become an external manifestation of our life, becoming increasingly true, good and beautiful, and the judgment in our hearts is becoming increasingly stronger, and the mirror in our hearts is becoming brighter and brighter.This is also an important method of meditation.

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Master Hongyi once gave a speech on "My Experimental Talk on Reforming Deeds" and shared his own experience in reforming.We see that many accomplished figures in history are actually very strict with themselves.For example, when Zeng Guofan reads his diary, he records his own mistakes every day, reflects on his own mistakes, and criticizes himself, blames himself, and sue for himself.Confucius once sighed in the Analects of Confucius: "For a long time, I have not seen anyone who sued himself."He said, it's been a long time since I've seen anyone who sued for it.Confucius used this method to affirm the moral and personality cultivation method of self-responsibility. Master Hongyi once gave a speech on "My Experimental Talk on Reforming Deeds" and shared his own experience in reforming.We see that many accomplished figures in history are actually very strict with themselves.For example, when Zeng Guofan reads his diary, he records his own mistakes every day, reflects on his own mistakes, and criticizes himself, blames himself, and sue for himself.Confucius once sighed in the Analects of Confucius: "For a long time, I have not seen anyone who sued himself."He said, it's been a long time since I've seen anyone who sued for it.Confucius used this method to affirm the moral and personality cultivation method of self-responsibility.

Self-suspect is not fighting with yourself or quarrel with yourself.Self-responsibility is to observe and examine yourself purely and objectively based on the judgment you have in your heart.Actually, this requires courage.Since it takes courage, if we can persist in doing it every day, it will also improve our cultivation, our mental strength, and our mental strength.Therefore, every day, especially at night, after a day of busyness, we can have a kind of self-reflection - self-reflection and self-responsibility, which will surely make us continuously improve from the strengthening of our inner strength to the display of our external personality. Self-suspect is not fighting with yourself or quarrel with yourself.Self-responsibility is to observe and examine yourself purely and objectively based on the judgment you have in your heart.Actually, this requires courage.Since it takes courage, if we can persist in doing it every day, it will also improve our cultivation, our mental strength, and our mental strength.Therefore, every day, especially at night, after a day of busyness, we can have a kind of self-reflection - self-reflection and self-responsibility, which will surely make us continuously improve from the strengthening of our inner strength to the display of our external personality.

Complete collection of Buddhist scriptures Complete collection of Buddhist scriptures

Tonight, we are in groups.If everyone can bravely share their past experiences in reforming in their past life experiences with the people around them, I think this is a kind of Dharma giving.As for Minghai, I personally have many mistakes and many habits from the past to the present, and I am also trying to correct them.To be humbly, some mistakes have improved a lot - they have improved a lot in the practice of reforming. _Supplements of 36 new vegetarian restaurant management strategies (2)--Experience Talk Tonight, we are in groups.If everyone can bravely share their past experiences in reforming in their past life experiences with the people around them, I think this is a kind of Dharma giving.As for Minghai, I personally have many mistakes and many habits from the past to the present, and I am also trying to correct them.To be humbly, some mistakes have improved a lot - they have improved a lot in the practice of reforming. _Supplements of 36 new vegetarian restaurant management strategies (2)--Experience Talk

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For example, my master once pointed out that I was very mean in speaking, as if I was stabbing someone with a needle.I spent a long time correcting my problem and felt that I had made great progress now than before.Although I have not completely changed this habit, I feel that I have made great progress.When this progress occurs, I can also feel the warm, broad, and soft quality in my heart increasing.So, tonight, I hope everyone will share their experiences in revision with fellow practitioners around them with their sincere hearts. _Reply to goodness and remedy _Like For example, my master once pointed out that I was very mean in speaking, as if I was stabbing someone with a needle.I spent a long time correcting my problem and felt that I had made great progress now than before.Although I have not completely changed this habit, I feel that I have made great progress.When this progress occurs, I can also feel the warm, broad, and soft quality in my heart increasing.So, tonight, I hope everyone will share their experiences in revision with fellow practitioners around them with their sincere hearts. _Reply to goodness and remedy _Like

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Some experiences in collective implementation of courses _I think, maybe only at this time can our practice turn from external discipline to self-discipline.Only when the inner judgment and inner light fill our body and mind, can fully penetrate all aspects of our lives and all aspects of our personality, can our personality reach as Confucius said, "Do whatever you want without breaking the rules."I think, is that the state of freedom? Some experiences in collective implementation of courses _I think, maybe only at this time can our practice turn from external discipline to self-discipline.Only when the inner judgment and inner light fill our body and mind, can fully penetrate all aspects of our lives and all aspects of our personality, can our personality reach as Confucius said, "Do whatever you want without breaking the rules."I think, is that the state of freedom?

Therefore, the process of practice is from external discipline to self-discipline, from self-discipline to self-consciousness, from self-consciousness to freedom.Freedom is the highest quality of life realm brought to us by practice. If we want to reach this realm, we must return to the foundation and the foundation.This foundation and foundation are a little bit of self-observation, self-reflection, and self-correction in daily work and daily life. _Cause and effect record Therefore, the process of practice is from external discipline to self-discipline, from self-discipline to self-consciousness, from self-consciousness to freedom.Freedom is the highest quality of life realm brought to us by practice. If we want to reach this realm, we must return to the foundation and the foundation.This foundation and foundation are a little bit of self-observation, self-reflection, and self-correction in daily work and daily life. _Cause and effect record

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Cases of evil deeds being seized by fame and fortune, but have changed their deeds _The warns against the woman has been corrected Cases of evil deeds being seized by fame and fortune, but have changed their deeds _The warns against the woman has been corrected

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