ksitigarbha sutra

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2024-02-04 21:56
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the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address. the theme of this website is mainly to promote chinese chinese culture. the content is for reference only. learning and communication does not represent the concept of this website. if your rights are inadvertently infringed, please write to inform us. this website will be blocked immediately or modified or deleted as required. contact the email address.

master fazang (master mingzhen: letter to master wanjun and daoan ) master fazang (master mingzhen: letter to master wanjun and daoan )

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master yin guang: what is bodhisattvas afraid of causes and sentient beings afraid of results? what is the change from the heart? (186-188) master yin guang: what is bodhisattvas afraid of causes and sentient beings afraid of results? what is the change from the heart? (186-188)

master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 8) - master hairen (2) master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 8) - master hairen (2)

master yuexi: zen master yuexi replied: the master preaches the scriptures and says that buddha nature always adheres to its true nature without any change. buddha nature is not affected by the influence of the essence. what kind of scriptures are produced? master yuexi: zen master yuexi replied: the master preaches the scriptures and says that buddha nature always adheres to its true nature without any change. buddha nature is not affected by the influence of the essence. what kind of scriptures are produced?

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master yuexi: zen master yuexi replied: if you are not transferred by all circumstances, everything will be unhindered. what is this state? master yuexi: zen master yuexi replied: if you are not transferred by all circumstances, everything will be unhindered. what is this state?

what state did my parents go to after their death? what's the situation? what state did my parents go to after their death? what's the situation?

master huixiang: don’t make random wishes—instructions for buddhist disciples master huixiang: don’t make random wishes—instructions for buddhist disciples

friends ─master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 3) - master hairen (10) friends ─master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 3) - master hairen (10)

master nanting: lecture notes on the pure practice of the huayan sutra master nanting: lecture notes on the pure practice of the huayan sutra

master nanting: lecture notes on the pure practice of the huayan sutra master nanting: lecture notes on the pure practice of the huayan sutra

master pure land dharma: what is the most important, the pure mind is the most important master pure land dharma: what is the most important, the pure mind is the most important

master xuanhua: i don’t know buddhas and bodhisattvas opposite me master xuanhua: i don’t know buddhas and bodhisattvas opposite me

in a certain time and space, the same "experience" can be repeated again and again, so as to "summarize and infer" this experience based on hypotheses or earlier experiences, and thus obtain new conclusions. this is called "empirical rationality". however, humans cannot "use them all", or even "only" humans' own "empirical rationality" to see everything in the dharma realm. in a certain time and space, the same "experience" can be repeated again and again, so as to "summarize and infer" this experience based on hypotheses or earlier experiences, and thus obtain new conclusions. this is called "empirical rationality". however, humans cannot "use them all", or even "only" humans' own "empirical rationality" to see everything in the dharma realm.

pharmacist sutra (buddha's voice )：master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 6) - master hairen (9) pharmacist sutra (buddha's voice )：master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 6) - master hairen (9)

master pure land dharma: buddhism starts with the perspective of breaking the body master pure land dharma: buddhism starts with the perspective of breaking the body

in fact, when you are hurting people or animals, in terms of the law of cause and effect in the universe, we must bring retribution! however, in the experience of ordinary people, they think that it is a good thing, so they ignorantly think: "i am a good person." why do you learn buddhism if you are a good person? why convert? that is what only people who fail in love, suffer, foolish, and cowardly will do. in fact, when you are hurting people or animals, in terms of the law of cause and effect in the universe, we must bring retribution! however, in the experience of ordinary people, they think that it is a good thing, so they ignorantly think: "i am a good person." why do you learn buddhism if you are a good person? why convert? that is what only people who fail in love, suffer, foolish, and cowardly will do.

amitabha sutra amitabha sutra

17 what state did my parents go to after their death? what's the situation? 17 what state did my parents go to after their death? what's the situation?

people are too confident in this narrow empirical rationality, so the world is always full of disputes, greed, selfish and arrogant. therefore, an intelligent person must know how to transcend his own experience and rationality, and have extraordinary ideas and opinions in order to transcend his life. people are too confident in this narrow empirical rationality, so the world is always full of disputes, greed, selfish and arrogant. therefore, an intelligent person must know how to transcend his own experience and rationality, and have extraordinary ideas and opinions in order to transcend his life.

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beyond your own experience rationality beyond your own experience rationality

more comments _dialogue with master yan zhi more comments _dialogue with master yan zhi

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master xuanhua: sunlight bodhisattva dharani, moonlight bodhisattva dharani helps the great compassion mantra to increase the power of the divine power master xuanhua: sunlight bodhisattva dharani, moonlight bodhisattva dharani helps the great compassion mantra to increase the power of the divine power

master kairen: the view of birth and death and the view of birth and death master kairen: the view of birth and death and the view of birth and death

master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 5) - master hairen (7) master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 5) - master hairen (7)

master pure land dharma: cause and effect in three lifes master pure land dharma: cause and effect in three lifes

understand the mind and see the nature understand the mind and see the nature

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the story of lawyer daoxuan and master kuiji in the tang dynasty the story of lawyer daoxuan and master kuiji in the tang dynasty

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guanyin bodhisattva's temple guanyin bodhisattva's temple

master puxian: the four non-good knowledges master puxian: the four non-good knowledges

master pure land dharma: one day and one night, thousands of deaths and thousands of life, life and death are endless master pure land dharma: one day and one night, thousands of deaths and thousands of life, life and death are endless

the biggest obstacle to believing in buddhism is that human beings are attached to their own experience and rationality, and then become arrogant and say: based on "human experience", i think "what is credible and what is untrustworthy" and "i earn money, my wife is married, and i just need to do "good things". i can judge and decide all the value and right and wrong of myself. therefore, why should i convert? the biggest obstacle to believing in buddhism is that human beings are attached to their own experience and rationality, and then become arrogant and say: based on "human experience", i think "what is credible and what is untrustworthy" and "i earn money, my wife is married, and i just need to do "good things". i can judge and decide all the value and right and wrong of myself. therefore, why should i convert?

master puxian: retain and release freely master puxian: retain and release freely

master yuexi: zen master yuexi replied: if you are not transferred by all circumstances, everything will be unhindered. what is this state? master yuexi: zen master yuexi replied: if you are not transferred by all circumstances, everything will be unhindered. what is this state?

amitabha sutra amitabha sutra

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master puxian: a brief discussion on the view of emptiness master puxian: a brief discussion on the view of emptiness

master pure land dharma: where does the consequences come from? master pure land dharma: where does the consequences come from?

master jingyin: are there any differences in the realms of all buddhas? master jingyin: are there any differences in the realms of all buddhas?

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master puxian: the baoji sutra master puxian: the baoji sutra

how to generate the mahayana state in your mind how to generate the mahayana state in your mind

master pure land dharma: the three great devils - mobile phones, tvs, and the internet, making it difficult for us to purify our body and mind. master pure land dharma: the three great devils - mobile phones, tvs, and the internet, making it difficult for us to purify our body and mind.

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the pure land dharma master said: let go of your confusion, and your pure mind will appear. the pure land dharma master said: let go of your confusion, and your pure mind will appear.

shurangama sutra shurangama sutra

master daoyuan: if you have a certain level of meditation, you dare to say "no self"? master daoyuan: if you have a certain level of meditation, you dare to say "no self"?

master nengxu: the achievements of master holding the law master nengxu: the achievements of master holding the law

master zhuoyun: bodhisattva transforms into a poor woman master zhuoyun: bodhisattva transforms into a poor woman

these so-called "good things" are actually just human self-centered "collective" experience cognition, or selfish "common identification"! in terms of fish and "animal cognition" that is slaughtered, it is by no means a good thing. these so-called "good things" are actually just human self-centered "collective" experience cognition, or selfish "common identification"! in terms of fish and "animal cognition" that is slaughtered, it is by no means a good thing.

master zhuoyun: master tanluan, the flesh-body bodhisattva master zhuoyun: master tanluan, the flesh-body bodhisattva

these situations are not manifested by bodhisattvas, but by evil ghosts and evil gods (master xuanhua) these situations are not manifested by bodhisattvas, but by evil ghosts and evil gods (master xuanhua)

master nanting: the first volume of the lecture notes on the huayan sutra master nanting: the first volume of the lecture notes on the huayan sutra

master daoxiang: master daozheng has two things: one does not bend down and hunchback, and the other does not become drowsy. _teacher gao mingdao: the new year's tree bodhisattva journey master daoxiang: master daozheng has two things: one does not bend down and hunchback, and the other does not become drowsy. _teacher gao mingdao: the new year's tree bodhisattva journey

master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 1) - master hairen (12) _master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 1) - master hairen (21) master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 1) - master hairen (12) _master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 1) - master hairen (21)

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heart sutra heart sutra

lotus sutra lotus sutra

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pharmacist sutra pharmacist sutra

vegetarian diet vegetarian diet

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diamond sutra diamond sutra

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huayan sutra huayan sutra

the biggest obstacle to believing in buddhism is that human beings are attached to their own experience and rationality, and then become arrogant and say: based on "human experience", i think "what is credible and what is untrustworthy" and "i earn money, my wife is married, and i just need to do "good things". i can judge and decide all the value and right and wrong of myself. therefore, why should i convert? the biggest obstacle to believing in buddhism is that human beings are attached to their own experience and rationality, and then become arrogant and say: based on "human experience", i think "what is credible and what is untrustworthy" and "i earn money, my wife is married, and i just need to do "good things". i can judge and decide all the value and right and wrong of myself. therefore, why should i convert?

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master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 8) - master hairen (2) master hairen: lectures on the shurangama sutra of the great buddha's pin (volume 8) - master hairen (2)

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master pure land dharma: buddhism starts with the perspective of breaking the body master pure land dharma: buddhism starts with the perspective of breaking the body

master tanluan, a master monk in pure land master tanluan, a master monk in pure land

buddha's voice SY master dixian: the collection of samantabhadra's vows chapters of the avatamsaka sutra to the inconceivable liberation of samantabhadra buddha's voice SY master dixian: the collection of samantabhadra's vows chapters of the avatamsaka sutra to the inconceivable liberation of samantabhadra

master pure land dharma: stealing the three treasures, one needle and one thread, will also fall into the avici hell master pure land dharma: stealing the three treasures, one needle and one thread, will also fall into the avici hell

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master yuexi: zen master yuexi answered: what are you asking about is not buddha nature. what is the realm? master yuexi: zen master yuexi answered: what are you asking about is not buddha nature. what is the realm?

in fact, when you are hurting people or animals, in terms of the law of cause and effect in the universe, we must bring retribution! however, in the experience of ordinary people, they think that it is a good thing, so they ignorantly think: "i am a good person." why do you learn buddhism if you are a good person? why convert? that is what only people who fail in love, suffer, foolish, and cowardly will do. in fact, when you are hurting people or animals, in terms of the law of cause and effect in the universe, we must bring retribution! however, in the experience of ordinary people, they think that it is a good thing, so they ignorantly think: "i am a good person." why do you learn buddhism if you are a good person? why convert? that is what only people who fail in love, suffer, foolish, and cowardly will do.

zen master baiyun: i am sentient beings and i am a bodhisattva zen master baiyun: i am sentient beings and i am a bodhisattva

these two great monks who have attained enlightenment do not scold others but make fun of buddhas and bodhisattvas. these two great monks who have attained enlightenment do not scold others but make fun of buddhas and bodhisattvas.

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complete collection of buddhist scriptures

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