Shurangama Sutra

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Master Jingbo: Lecture Notes on the Fourteen Dharma Offerings of the Sutra of Vimalakirti

Master Fawen: A brief explanation of the Lotus Sutra—The Thirteenth Chapter of the Encouragement

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Such a mind is permanent and has a Vajra nature that can never be destroyed;Even if the power of the Buddhas and gods in the ten directions is gathered into one force, it cannot destroy any lowly sentient beings' Alaya consciousness, so it is called the Vajra Heart.If a person has personally realized this consciousness, has good knowledge of the Buddha's path, and has diligently eliminated the self-attachment, so that the current behavior of afflictions will never arise again, then this consciousness is called the alien consciousness, which is called the name of the Alaya consciousness, which has been eliminated and has been destroyed: the name of this consciousness is called the name of this consciousness and does not destroy this consciousness body.If one can realize the knowledge and experience the true nature of this knowledge, and then eliminate all the knowledge obstacles and sleep, and then observe all the seeds of this consciousness in depth, gradually realize all the wisdom satisfaction, and eliminate all the habit seeds of afflictions, it is called the extermination of the different ripening consciousness, that is, the change of the different ripening consciousness is called the pure consciousness, and also the true nature of the Buddha's land;However, the mind body is still the Alaya consciousness in the realm of the realm and gradually moves to this place. Only the seeds change into ultimate purity and will not change again afterwards. Therefore, it is changed to the true nature of the Buddha's realm, so it is called permanence, happiness, self, and purity, and it is also called the true nature of the Buddha's realm, eternal freedom from the suffering of life and death.

2024-02-04 21:57
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The Alaya consciousness mentioned in these 94 Dharmas refers to the Alaya nature of the eighth consciousness mind body, which refers to the self-nature of the eighth consciousness mind body of the ordinary person;Because the eighth consciousness of ordinary people always has the Alaya nature, and the Alaya nature of the seeds of life and death is particularly strong, the Conclusion The eighth consciousness of ordinary people says that the eighth consciousness of ordinary people "has re-established its name, so it is called the Alaya consciousness."Therefore, the "Alaya consciousness" mentioned here refers to the nature of the Alaya consciousness that is collected and stored in the segmented seeds of life and death that appear in the eighth consciousness mind;Because all dharmas cannot fall into the emptiness of extinction, the Yogacara teaching is by no means an eviction of extinction of all dharmas;In theory, it can also be seen that the Alaya consciousness is not annihilated in the right death position and other laws. The Alaya consciousness mentioned in these 94 Dharmas refers to the Alaya nature of the eighth consciousness mind body, which refers to the self-nature of the eighth consciousness mind body of the ordinary person;Because the eighth consciousness of ordinary people always has the Alaya nature, and the Alaya nature of the seeds of life and death is particularly strong, the Conclusion The eighth consciousness of ordinary people says that the eighth consciousness of ordinary people "has re-established its name, so it is called the Alaya consciousness."Therefore, the "Alaya consciousness" mentioned here refers to the nature of the Alaya consciousness that is collected and stored in the segmented seeds of life and death that appear in the eighth consciousness mind;Because all dharmas cannot fall into the emptiness of extinction, the Yogacara teaching is by no means an eviction of extinction of all dharmas;In theory, it can also be seen that the Alaya consciousness is not annihilated in the right death position and other laws.

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However, the eighth consciousness, Alaya's mind body, is true, and is by no means false, so it is called true nature;This true nature is also a false name. The mind body is only known as verified and not what is explained by the words. Therefore, the true nature of the mind body is only explained by the eighth consciousness Alaya mind body!Therefore, the true nature of the true nature is by no means real, but only shows that the Alaya consciousness mind body is in the ordinary world, in the learning but not learning, and in the Buddha land. Those who want to separate from the Alaya consciousness mind body are all foolish and unwise people!If a person denies the mind body of the Alaya consciousness and practices the method of establishing a certain imagination, as the body on which the Alaya consciousness is based, and says it as the true nature, it is the person who sees the inverted view.The Alaya consciousness mind body is the essence of the true nature, and the true nature is the manifestation of the Alaya consciousness mind body.There are sentences that have been proved by the clear explanation of the present theory: However, the eighth consciousness, Alaya's mind body, is true, and is by no means false, so it is called true nature;This true nature is also a false name. The mind body is only known as verified and not what is explained by the words. Therefore, the true nature of the mind body is only explained by the eighth consciousness Alaya mind body!Therefore, the true nature of the true nature is by no means real, but only shows that the Alaya consciousness mind body is in the ordinary world, in the learning but not learning, and in the Buddha land. Those who want to separate from the Alaya consciousness mind body are all foolish and unwise people!If a person denies the mind body of the Alaya consciousness and practices the method of establishing a certain imagination, as the body on which the Alaya consciousness is based, and says it as the true nature, it is the person who sees the inverted view.The Alaya consciousness mind body is the essence of the true nature, and the true nature is the manifestation of the Alaya consciousness mind body.There are sentences that have been proved by the clear explanation of the present theory:

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Since the original consciousness is the true nature, and the original consciousness contains two obstacles, then one knows that the original consciousness is clearly stated as the Alaya consciousness. Apart from the Alaya consciousness, there is no other mind body with both pure and polluted natures.It is also said that in the practice position, after eliminating the two obstacles and turning into the true nature, one can become the true nature of all the realms. It is called "reaching the mind and creating the mind". This is to transform the consciousness-only nature.Since it is said that the cultivation and verification of the true nature of all stages must be eliminated before the two obstacles can be realized. However, the seeds of the two obstacles of the Bodhisattvas in the first stage and even the third, fourth and fifth stages are still held and stored by the Alaya consciousness. Therefore, we know that the true nature is the Alaya consciousness itself, so we say that "based on life and death" - based on the true nature, there is life and death, so those who know the true nature do not refer to other minds, but are the Alaya consciousness mind!Apart from the Alaya consciousness, there is no other method that can contain the seeds of the two obstacles and the hiding of the sleep.Now, the true nature contains the seeds of the two obstacles, so I know that the Alaya consciousness mind is the true nature of the causal realm, which is the true nature of the flowing true nature, the true nature of the evil action... and other true natures!This is the meaning of the paper, and the yoga says so. They have never known it. They firmly advocate that "the Alaya consciousness is not the true nature." They also say in reverse that the true nature displayed by the Alaya, the alien ripening, and the pure consciousness is the body that the Alaya consciousness, the alien ripening, and the pure consciousness depend on. How can they be said to be a person who understands the "Cheng Wei Consciousness" and the Buddhist Dharma? Since the original consciousness is the true nature, and the original consciousness contains two obstacles, then one knows that the original consciousness is clearly stated as the Alaya consciousness. Apart from the Alaya consciousness, there is no other mind body with both pure and polluted natures.It is also said that in the practice position, after eliminating the two obstacles and turning into the true nature, one can become the true nature of all the realms. It is called "reaching the mind and creating the mind". This is to transform the consciousness-only nature.Since it is said that the cultivation and verification of the true nature of all stages must be eliminated before the two obstacles can be realized. However, the seeds of the two obstacles of the Bodhisattvas in the first stage and even the third, fourth and fifth stages are still held and stored by the Alaya consciousness. Therefore, we know that the true nature is the Alaya consciousness itself, so we say that "based on life and death" - based on the true nature, there is life and death, so those who know the true nature do not refer to other minds, but are the Alaya consciousness mind!Apart from the Alaya consciousness, there is no other method that can contain the seeds of the two obstacles and the hiding of the sleep.Now, the true nature contains the seeds of the two obstacles, so I know that the Alaya consciousness mind is the true nature of the causal realm, which is the true nature of the flowing true nature, the true nature of the evil action... and other true natures!This is the meaning of the paper, and the yoga says so. They have never known it. They firmly advocate that "the Alaya consciousness is not the true nature." They also say in reverse that the true nature displayed by the Alaya, the alien ripening, and the pure consciousness is the body that the Alaya consciousness, the alien ripening, and the pure consciousness depend on. How can they be said to be a person who understands the "Cheng Wei Consciousness" and the Buddhist Dharma?

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It is not just the way of accomplishing the theory, but also the way in the "Yogashita Sutra". Now I will not pay more attention to it to avoid getting bored by readers and save space.Such Alaya consciousness is not cut off, but is at the same time as the extraordinary seed flow phenomenon. This is what is said in the "Awakening of Faith": There are two gates, the gate of true nature of the mind and the gate of birth and death of the mind are all contained in the Alaya consciousness.It is not like those without wisdom who only take the extraordinary meaning of the seed flowing out of the word "Alaya consciousness can be transformed and destroyed" to deny the "a kind of continuity" of the Alaya consciousness mind.If this is not the case, only the extraordinary and the meaning of the text, and slander the Alaya consciousness as the law of birth and death, it will become a karma of slandering the Dharma that denies the true Dharma. It is not just the way of accomplishing the theory, but also the way in the "Yogashita Sutra". Now I will not pay more attention to it to avoid getting bored by readers and save space.Such Alaya consciousness is not cut off, but is at the same time as the extraordinary seed flow phenomenon. This is what is said in the "Awakening of Faith": There are two gates, the gate of true nature of the mind and the gate of birth and death of the mind are all contained in the Alaya consciousness.It is not like those without wisdom who only take the extraordinary meaning of the seed flowing out of the word "Alaya consciousness can be transformed and destroyed" to deny the "a kind of continuity" of the Alaya consciousness mind.If this is not the case, only the extraordinary and the meaning of the text, and slander the Alaya consciousness as the law of birth and death, it will become a karma of slandering the Dharma that denies the true Dharma.

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Master Changzhen: You must understand the cause and effect when studying Buddhism Master Changzhen: You must understand the cause and effect when studying Buddhism

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It is also as the 9th volume of the Confucianism says: [[Additional practices are infinite, when this wisdom is born, it is called the realm of enlightenment. It is also as the 9th volume of the Confucianism says: [[Additional practices are infinite, when this wisdom is born, it is called the realm of enlightenment.

How to establish the Alaya consciousness and defilement and destruction?It means briefly explaining that the Alaya consciousness is the root of all defilements.What is that?This consciousness is the root of the sentient beings, and can produce the place where all the roots depend and transform consciousness, etc.;It is also the fundamental arising of the material world, because it can generate the material world;It is also because sentient beings have roots in each other, and all sentient beings look at each other and enhance each other.What is that?When no sentient beings and other sentient beings meet each other, they will not suffer from suffering and happiness and more benefit;From this principle, we should know that the sentient beings are mutually superior.This Alaya consciousness can uphold all seeds of dharma, and it is the essence of suffering in the present world, and it is also the cause of suffering in the future, and it is also the cause of the truth of origin in the present world;This is because it can give birth to sentient beings and the world, because it is the essence of suffering, because it can give birth to the future suffering, and because it can give birth to the present arising, you should know that the Alaya consciousness is the root of all defilements. How to establish the Alaya consciousness and defilement and destruction?It means briefly explaining that the Alaya consciousness is the root of all defilements.What is that?This consciousness is the root of the sentient beings, and can produce the place where all the roots depend and transform consciousness, etc.;It is also the fundamental arising of the material world, because it can generate the material world;It is also because sentient beings have roots in each other, and all sentient beings look at each other and enhance each other.What is that?When no sentient beings and other sentient beings meet each other, they will not suffer from suffering and happiness and more benefit;From this principle, we should know that the sentient beings are mutually superior.This Alaya consciousness can uphold all seeds of dharma, and it is the essence of suffering in the present world, and it is also the cause of suffering in the future, and it is also the cause of the truth of origin in the present world;This is because it can give birth to sentient beings and the world, because it is the essence of suffering, because it can give birth to the future suffering, and because it can give birth to the present arising, you should know that the Alaya consciousness is the root of all defilements.

Comment Q&A _1. Inaction in the void, 2. Choosing to eliminate inaction, 3. Not choosing to eliminate inaction, 4. Not moving to eliminate inaction, 5. Thinking to eliminate inaction, 6. True nature of inaction. Comment Q&A _1. Inaction in the void, 2. Choosing to eliminate inaction, 3. Not choosing to eliminate inaction, 4. Not moving to eliminate inaction, 5. Thinking to eliminate inaction, 6. True nature of inaction.

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Furthermore, they said: [2. The Alaya consciousness is a mutant nature and a law of birth and death. The Alaya consciousness contains the true nature, and this true nature is neither born nor destroyed.】】The former teacher of the original Dharma, Master Falian, also distributed the book "Interpretation of the Hundred Dharmas of Mingmen (Taiwan Fangguang Company's First Edition 2 Brush)" in the co-study courses of the former Tainan Co-Practice Department, to prove that the Alaya consciousness is the law of birth and death, and publicly and clearly denies the rest of the Dharma, saying that the Alaya consciousness mind body that I spread is the law of birth and death, and publicly declared that the Alaya consciousness mind body that I helped me personally verify is the law of birth and death.The verses created by Master Zhongji of the introduction to the commentary are proved: Furthermore, they said: [2. The Alaya consciousness is a mutant nature and a law of birth and death. The Alaya consciousness contains the true nature, and this true nature is neither born nor destroyed.】】The former teacher of the original Dharma, Master Falian, also distributed the book "Interpretation of the Hundred Dharmas of Mingmen (Taiwan Fangguang Company's First Edition 2 Brush)" in the co-study courses of the former Tainan Co-Practice Department, to prove that the Alaya consciousness is the law of birth and death, and publicly and clearly denies the rest of the Dharma, saying that the Alaya consciousness mind body that I spread is the law of birth and death, and publicly declared that the Alaya consciousness mind body that I helped me personally verify is the law of birth and death.The verses created by Master Zhongji of the introduction to the commentary are proved:

From this paper, one can understand that the true nature of consciousness is that all dharmas are born according to the eight consciousnesses of the mind king, and that the seven consciousnesses of the mind king are born and revealed according to the Alaya consciousness;Only those who realize knowledge and view in this way can one personally realize the true nature of consciousness.Now those who deny the fact that "only Alaya consciousness can produce all dharmas" and deny the Alaya consciousness mind body and want to separate and find the true nature, then they will become the one who will never be able to realize the true nature, that is, they are called those who do not understand the true meaning of the true nature of the consciousness.Those who personally realize that "all dharmas are born and manifested by this Alaya consciousness" are the ones who personally realize that the true nature of consciousness is called the true nature. All dharmas are based on this Alaya consciousness mind body, and life, death and nirvana are based on the Alaya consciousness mind body. The discussion is about "the true nature of the true nature", and the discussion is about the false name of the true nature based on the Alaya consciousness mind body. From this paper, one can understand that the true nature of consciousness is that all dharmas are born according to the eight consciousnesses of the mind king, and that the seven consciousnesses of the mind king are born and revealed according to the Alaya consciousness;Only those who realize knowledge and view in this way can one personally realize the true nature of consciousness.Now those who deny the fact that "only Alaya consciousness can produce all dharmas" and deny the Alaya consciousness mind body and want to separate and find the true nature, then they will become the one who will never be able to realize the true nature, that is, they are called those who do not understand the true meaning of the true nature of the consciousness.Those who personally realize that "all dharmas are born and manifested by this Alaya consciousness" are the ones who personally realize that the true nature of consciousness is called the true nature. All dharmas are based on this Alaya consciousness mind body, and life, death and nirvana are based on the Alaya consciousness mind body. The discussion is about "the true nature of the true nature", and the discussion is about the false name of the true nature based on the Alaya consciousness mind body.

All the inaction laws are real and the mind is not obtained;There are also three types of certain dharmas: 1. The dharmas we know now, such as the form and mind.2. Current usage methods, such as bottle clothes, etc.;These two dharmas are known to exist in the world, and they do not need to be achieved by reason.3. There are methods of action, such as eyes and ears;By using each other, we can prove that there is.Inaction is not a certain existence that is known to all the world, and it has no effect, such as eyes and ears. Assuming that there is no effect should be impermanent, so you should not be convinced that there is no action.】】No effect, no entity, and the true nature of the Alaya consciousness is falsely named. How can it be the body of the Alaya consciousness entity?Since they all claimed that "theory of consciousness-only study has been carefully studied for many years" and advocated that "the way to become a Buddha is in the "Chengyi-only Consciousness-only Consciousness-only Consciousness-only" and used this to call on others to learn it, they should follow the principles of Chengyu and practice it and spread it. How can they go against the Chengyu?How can it be completely contrary to the meaning of the theory?But the true nature and inaction method that has no effect and no substance is used as the basis for the Alaya consciousness entity method?What is the value of such inverted view? All the inaction laws are real and the mind is not obtained;There are also three types of certain dharmas: 1. The dharmas we know now, such as the form and mind.2. Current usage methods, such as bottle clothes, etc.;These two dharmas are known to exist in the world, and they do not need to be achieved by reason.3. There are methods of action, such as eyes and ears;By using each other, we can prove that there is.Inaction is not a certain existence that is known to all the world, and it has no effect, such as eyes and ears. Assuming that there is no effect should be impermanent, so you should not be convinced that there is no action.】】No effect, no entity, and the true nature of the Alaya consciousness is falsely named. How can it be the body of the Alaya consciousness entity?Since they all claimed that "theory of consciousness-only study has been carefully studied for many years" and advocated that "the way to become a Buddha is in the "Chengyi-only Consciousness-only Consciousness-only Consciousness-only" and used this to call on others to learn it, they should follow the principles of Chengyu and practice it and spread it. How can they go against the Chengyu?How can it be completely contrary to the meaning of the theory?But the true nature and inaction method that has no effect and no substance is used as the basis for the Alaya consciousness entity method?What is the value of such inverted view?

This is the meaning of the speech, and it has been clearly stated: "The true nature of the Alaya consciousness is displayed by the eight consciousnesses, the 51 mind factors, the 11 form laws, and the 24 kinds of mind-intentional practice laws, which are different from the three different levels."Same as the "Four shows the four things, so this is the order."Therefore, the true nature of the truth is the truth displayed by the four 94 Dharmas, not the false imagination.Although it is not a hypothetical method, it is the Alaya consciousness that shows the Alaya consciousness when it is possessed by the 94 Dharmas such as the Eight Consciousness King. Therefore, the theory says that "all such dharmas are not separated from consciousness, and because of the self-image of consciousness,... the name of consciousness is established."It means that the true nature of the inaction of the Alaya consciousness is also the true nature of the Alaya consciousness. This means that in the previous paragraph, the world-renowned holy words said that all dharmas change according to consciousness. The true nature is also the change of consciousness. The true nature is also the self-image of the Alaya consciousness. The seven transformation consciousnesses are transformed by the Alaya consciousness. Therefore, they all come back to the mind body of the Alaya consciousness.Therefore, those who are self-destructive and follow the words, but when they see the true nature, they say that the true nature is true, and they say that the true nature is the body of the Alaya consciousness, but they do not know that the true nature is the self-nature of the Alaya consciousness through various causes and conditions. They are made a true nature, but they are actually based on the Alaya consciousness. The mind body of the Alaya consciousness is the basis of it, which is actually only showing the true nature of the Alaya consciousness!Therefore, it is said that "true nature is to know the true nature.” This is the meaning of the speech, and it has been clearly stated: "The true nature of the Alaya consciousness is displayed by the eight consciousnesses, the 51 mind factors, the 11 form laws, and the 24 kinds of mind-intentional practice laws, which are different from the three different levels."Same as the "Four shows the four things, so this is the order."Therefore, the true nature of the truth is the truth displayed by the four 94 Dharmas, not the false imagination.Although it is not a hypothetical method, it is the Alaya consciousness that shows the Alaya consciousness when it is possessed by the 94 Dharmas such as the Eight Consciousness King. Therefore, the theory says that "all such dharmas are not separated from consciousness, and because of the self-image of consciousness,... the name of consciousness is established."It means that the true nature of the inaction of the Alaya consciousness is also the true nature of the Alaya consciousness. This means that in the previous paragraph, the world-renowned holy words said that all dharmas change according to consciousness. The true nature is also the change of consciousness. The true nature is also the self-image of the Alaya consciousness. The seven transformation consciousnesses are transformed by the Alaya consciousness. Therefore, they all come back to the mind body of the Alaya consciousness.Therefore, those who are self-destructive and follow the words, but when they see the true nature, they say that the true nature is true, and they say that the true nature is the body of the Alaya consciousness, but they do not know that the true nature is the self-nature of the Alaya consciousness through various causes and conditions. They are made a true nature, but they are actually based on the Alaya consciousness. The mind body of the Alaya consciousness is the basis of it, which is actually only showing the true nature of the Alaya consciousness!Therefore, it is said that "true nature is to know the true nature.”

Furthermore, Master Falian openly denies my Dharma and gave it to the students of the Tainan Practice Department of this association as evidence to deny my Dharma. The book contains the "Direct Interpretation of the Mahayana Hundred Dharmas of the Ming Gate" written by Master Ou Yizhixu of the Ming Dynasty. Among them, Master Ou Yi also wrote this explanation: [The above four kinds of color and mind false reality are all the laws of birth and death, and are called conditioned nature;There is no such action, but it is called inaction. There is not another method of action, which is in contrast to action, so it is said that it is only shown in the four ways....The word "true" is also a strong name. The first five inactions are all based on this falsehood, which is the true nature of consciousness.Therefore, all of them are consciousness-only, and there is no real self or real Dharma.(Taiwan Fangguang Company's first edition of May 2000 second edition, No. 122 Furthermore, Master Falian openly denies my Dharma and gave it to the students of the Tainan Practice Department of this association as evidence to deny my Dharma. The book contains the "Direct Interpretation of the Mahayana Hundred Dharmas of the Ming Gate" written by Master Ou Yizhixu of the Ming Dynasty. Among them, Master Ou Yi also wrote this explanation: [The above four kinds of color and mind false reality are all the laws of birth and death, and are called conditioned nature;There is no such action, but it is called inaction. There is not another method of action, which is in contrast to action, so it is said that it is only shown in the four ways....The word "true" is also a strong name. The first five inactions are all based on this falsehood, which is the true nature of consciousness.Therefore, all of them are consciousness-only, and there is no real self or real Dharma.(Taiwan Fangguang Company's first edition of May 2000 second edition, No. 122

This paper has clearly stated that the two emptiness and true natures contain the seeds of knowledge and sleep and afflictions.Since it is said that the true nature contains the hindrance of knowledge and afflictions, these two obstacles are only held in the Alaya consciousness mind body, and no other mind can have such nature;Therefore, we know that the true nature mentioned here is the Alaya consciousness!When Alaya consciousness is in the causal realm, it is also called True Realm. It cannot be used as words. It is said that the true realm is not Alaya consciousness. This paper has clearly stated that the two emptiness and true natures contain the seeds of knowledge and sleep and afflictions.Since it is said that the true nature contains the hindrance of knowledge and afflictions, these two obstacles are only held in the Alaya consciousness mind body, and no other mind can have such nature;Therefore, we know that the true nature mentioned here is the Alaya consciousness!When Alaya consciousness is in the causal realm, it is also called True Realm. It cannot be used as words. It is said that the true realm is not Alaya consciousness.

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Furthermore, the World Honored One also said that the Alaya consciousness is indestructible in the five statutes of sleep, ripples, depressedness, right death, unthinking concentration, and cessation concentration. It also said that the Alaya consciousness is constant and pure, and even becomes a Buddha's treasure. How can those people violate the Buddha's words and falsely accused it of birth and death?Therefore, the ability to change consciousness must be a constant and immortal method to be able to change with respect to all the laws that are transformed and will have the merit of being able to change!The second changeable mind root and the third changeable consciousness are all methods that can be destroyed. For example, the mind that is free from thoughts and knows that the mind is destroyed every night, and they are all methods that are permanently destroyed or can be destroyed;However, the first Alaya consciousness that can change consciousness. When the Buddha said that he still existed when he entered the Nirvana of No Remain, he said that it was like the true nature, the essence, the reality, the self, the consciousness... and other countless names are the permanent and indestructible Vajra minds. Master Xuanzang's Eight Consciousness Rules said that "I will become the lord first after going away, and I will not examine it." This is the consciousness of the human beings entering the womb and abide by the womb. How can I forget it?This mind is constant and pure. When you turn to the Buddha's realm, you change it to the Buddha's realm. That is, the true nature of the Buddha's realm. How can you say that the Alaya consciousness is impermanent?In this way, the first thing is to be able to change one's consciousness and show the characteristics of one's nature. If he does not know it, he will instead use the sayings to blame himself and use it to blame others. How can he be a wise person? Furthermore, the World Honored One also said that the Alaya consciousness is indestructible in the five statutes of sleep, ripples, depressedness, right death, unthinking concentration, and cessation concentration. It also said that the Alaya consciousness is constant and pure, and even becomes a Buddha's treasure. How can those people violate the Buddha's words and falsely accused it of birth and death?Therefore, the ability to change consciousness must be a constant and immortal method to be able to change with respect to all the laws that are transformed and will have the merit of being able to change!The second changeable mind root and the third changeable consciousness are all methods that can be destroyed. For example, the mind that is free from thoughts and knows that the mind is destroyed every night, and they are all methods that are permanently destroyed or can be destroyed;However, the first Alaya consciousness that can change consciousness. When the Buddha said that he still existed when he entered the Nirvana of No Remain, he said that it was like the true nature, the essence, the reality, the self, the consciousness... and other countless names are the permanent and indestructible Vajra minds. Master Xuanzang's Eight Consciousness Rules said that "I will become the lord first after going away, and I will not examine it." This is the consciousness of the human beings entering the womb and abide by the womb. How can I forget it?This mind is constant and pure. When you turn to the Buddha's realm, you change it to the Buddha's realm. That is, the true nature of the Buddha's realm. How can you say that the Alaya consciousness is impermanent?In this way, the first thing is to be able to change one's consciousness and show the characteristics of one's nature. If he does not know it, he will instead use the sayings to blame himself and use it to blame others. How can he be a wise person?

Agama Sutra Agama Sutra

The fifth method of inaction has six kinds of these marks. The fifth method of inaction has six kinds of these marks.

Sincerely praise, the fragrance remains on your hands. Sincerely praise, the fragrance remains on your hands.

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Introduction to Buddhism Introduction to Buddhism

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Keywords: Ksitigarbha Sutra Keywords: Ksitigarbha Sutra

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After studying Buddhism and understanding cause and effect, it is still very difficult to face problems or make mistakes. After studying Buddhism and understanding cause and effect, it is still very difficult to face problems or make mistakes.

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Furthermore, true nature has always been manifested by the eighth consciousness and mind body, and is by no means arisen. Students should not misunderstand this!However, just like the one in the sutras and treatises sometimes represents the eighth consciousness mind body, if you say this, "Alaya consciousness purifies the seeds of the two obstacles, and then transforms into the true nature of the Buddha."It is also true. The true nature is often used by ancestors, Bodhisattvas and Buddhas, and sometimes used to refer to the eighth consciousness.However, the true meaning stated in the sentence must be accurate, and you cannot speak out and make comments in a nonsense. Furthermore, true nature has always been manifested by the eighth consciousness and mind body, and is by no means arisen. Students should not misunderstand this!However, just like the one in the sutras and treatises sometimes represents the eighth consciousness mind body, if you say this, "Alaya consciousness purifies the seeds of the two obstacles, and then transforms into the true nature of the Buddha."It is also true. The true nature is often used by ancestors, Bodhisattvas and Buddhas, and sometimes used to refer to the eighth consciousness.However, the true meaning stated in the sentence must be accurate, and you cannot speak out and make comments in a nonsense.

Page)】In this text, it has also been clearly stated that the true nature is a false name and exists according to the mind body of the eighth Alaya consciousness!However, the Alaya consciousness has a destructible and conditioned nature.This clearly states that they cannot see or know themselves, so why do they use the Chinese saying "Chinese sayings" to prove the correctness of other laws to deny the mind body of the Alaya consciousness and falsely say that the Alaya consciousness mind body is the law of birth and death?However, it has become a misunderstanding of the meaning of the sutras and treatises. I do not know that the Alaya consciousness mentioned in the sutras and treatises here is the "Alaya consciousness nature" held by the eighth consciousness in the causal realm.It's really a big misunderstanding! Page)】In this text, it has also been clearly stated that the true nature is a false name and exists according to the mind body of the eighth Alaya consciousness!However, the Alaya consciousness has a destructible and conditioned nature.This clearly states that they cannot see or know themselves, so why do they use the Chinese saying "Chinese sayings" to prove the correctness of other laws to deny the mind body of the Alaya consciousness and falsely say that the Alaya consciousness mind body is the law of birth and death?However, it has become a misunderstanding of the meaning of the sutras and treatises. I do not know that the Alaya consciousness mentioned in the sutras and treatises here is the "Alaya consciousness nature" held by the eighth consciousness in the causal realm.It's really a big misunderstanding!

Those who want to be destroyed have no place to be destroyed and cannot do anything to think about it. The truth revealed is established. Those who want to be destroyed have no place to be destroyed and cannot do anything to think about it. The truth revealed is established.

Furthermore, do not misunderstand the destruction of the Alaya consciousness.The Alaya consciousness's extermination is the name of the Alaya "consciousness" of the eighth consciousness's mind body - the collection of the seeds of life and death in segments - which is the one that can be exterminated;When the Alaya nature is eliminated, that is, when the ego is eliminated, the state of ego is eliminated is the extinction of Alaya consciousness, which does not mean that the Alaya consciousness can be eliminated!The Buddha's words in the sutra and the Bodhisattva's words in the treatises all say that after eliminating the attachment to self and abandoning the name of the Alaya consciousness, they change their name to the different familiar consciousness because they change their name to the Wudi consciousness and the true nature of the Buddha's land. Furthermore, do not misunderstand the destruction of the Alaya consciousness.The Alaya consciousness's extermination is the name of the Alaya "consciousness" of the eighth consciousness's mind body - the collection of the seeds of life and death in segments - which is the one that can be exterminated;When the Alaya nature is eliminated, that is, when the ego is eliminated, the state of ego is eliminated is the extinction of Alaya consciousness, which does not mean that the Alaya consciousness can be eliminated!The Buddha's words in the sutra and the Bodhisattva's words in the treatises all say that after eliminating the attachment to self and abandoning the name of the Alaya consciousness, they change their name to the different familiar consciousness because they change their name to the Wudi consciousness and the true nature of the Buddha's land.

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Master Chengyi: The 13th chapter of the 80th meaning of Shurangama Master Chengyi: The 13th chapter of the 80th meaning of Shurangama

Then the corresponding consciousness is.The eleven colored laws are the subject of consciousness.If there is no corresponding action, it is the division of consciousness.Consciousness is its body, so it is said that it is the true nature of consciousness;There are six kinds, which are called inaction, which is to do things.The ninety-four kinds of methods of birth and death were all created and belonged to the condition.Now these six laws are lonely, rushing, and are always alive, and have nothing to do, so they are called inaction. Then the corresponding consciousness is.The eleven colored laws are the subject of consciousness.If there is no corresponding action, it is the division of consciousness.Consciousness is its body, so it is said that it is the true nature of consciousness;There are six kinds, which are called inaction, which is to do things.The ninety-four kinds of methods of birth and death were all created and belonged to the condition.Now these six laws are lonely, rushing, and are always alive, and have nothing to do, so they are called inaction.

Master Pure Land Dharma: I am blessed, but he bears the cause and effect Master Pure Land Dharma: I am blessed, but he bears the cause and effect

Master Pure Land Dharma: If you have a thorough understanding of cause and effect, we will know how to live Master Pure Land Dharma: If you have a thorough understanding of cause and effect, we will know how to live

Master Taixu: The Mahayana Sutra of the Innate Heart of the Mahayana Master Taixu: The Mahayana Sutra of the Innate Heart of the Mahayana

Huang Nianzu: Lecture 13 of the Interpretation of the Amitabha Sutra Huang Nianzu: Lecture 13 of the Interpretation of the Amitabha Sutra

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Furthermore, they advocate that "true nature is the body, and Alaya consciousness is the nature and function of the true nature."Then it should be purely the true nature of the inaction nature, and should not be born with the defiled Alaya consciousness as its nature. In the Complete Treatise, it has stated that the six inaction laws have no use, and they are all falsely named Dharma appearances.It must be neither dirty nor clean, neither born nor destroyed, and the pure Alaya consciousness of its own body is born and defiled, and its use can be called the body of the mind!The true nature of no effect is only manifested by the law, how can it be the mind body?There is a paper from "Cheng Wei Consciousness" as evidence: Furthermore, they advocate that "true nature is the body, and Alaya consciousness is the nature and function of the true nature."Then it should be purely the true nature of the inaction nature, and should not be born with the defiled Alaya consciousness as its nature. In the Complete Treatise, it has stated that the six inaction laws have no use, and they are all falsely named Dharma appearances.It must be neither dirty nor clean, neither born nor destroyed, and the pure Alaya consciousness of its own body is born and defiled, and its use can be called the body of the mind!The true nature of no effect is only manifested by the law, how can it be the mind body?There is a paper from "Cheng Wei Consciousness" as evidence:

Furthermore, the tenth volume of the Complete Treatise says: [[6. The Great Transformation] means that the Mahayana position is to benefit others and seek great Bodhi. There is no joy or disgust in life, death and Nirvana. It has the ability to understand the two emptiness and true natures, eliminate both the knowledge and the afflictions and obstacles, and suddenly attain the supreme Bodhi Nirvana. It has the ability to achieve the supreme Bodhi Nirvana, and is called the Great Transformation. _Huayan Sutra _Furthermore, those who practice meditation have the effect that Alaya consciousness is the realm of all practices captured by all slandering.If you briefly follow these actions, you will always accumulate one group, one by one in the Alaya consciousness;After one gathering, we can learn the wisdom of the realm of truth and practice it more, so we can achieve the basis of transformation;Relying on the non-blocking point, one should say that the Alaya consciousness has been eliminated, and thus, one should say that all defilements have been eliminated.You should know that the basis of the transformation is contrary to each other, and you can always cure the Alaya consciousness.In addition, the Alaya consciousness body is impermanent and has the nature of attraction;Turning is constant, without taking the nature of receiving;Only by being in the realm of true nature can one turn according to the reason.In addition, the Alaya consciousness is always followed by all coarseness and weight, and it follows the ultimate, and stays away from all coarseness and weight.Also, the Alaya consciousness is the cause of afflictions, and the holy path does not.The change of troubles does not change the cause, and the holy path changes the cause;It should be known that the nature of the cause is not the nature of the cause.In addition, the Alaya consciousness makes it impossible to be free in the good and pure unconscious dharmas, and turns to be able to be great freedom in all good and pure unconscious dharmas.In addition, the Alaya consciousness eliminates the appearance, which means that the two kinds of attachments are abandoned through this consciousness. Even though the body is still alive, it is like a change.What is that?When there is suffering in the future, we will give up the suffering that will come later;Because all troubles in the present Dharma are permanently eliminated, we will abandon the defilements of the present Dharma.Because we will always stay away from all the heavy and heavy things, only the fate of fate can be temporarily settled.Because of this, the Communist Sutra says: "At that time, I only receive the following feelings and the following feelings of fate."Abroadly speaking, even the ultimate extinction of all the experiences in the present Dharma _Ksitigarbha Sutra Furthermore, the tenth volume of the Complete Treatise says: [[6. The Great Transformation] means that the Mahayana position is to benefit others and seek great Bodhi. There is no joy or disgust in life, death and Nirvana. It has the ability to understand the two emptiness and true natures, eliminate both the knowledge and the afflictions and obstacles, and suddenly attain the supreme Bodhi Nirvana. It has the ability to achieve the supreme Bodhi Nirvana, and is called the Great Transformation. _Huayan Sutra _Furthermore, those who practice meditation have the effect that Alaya consciousness is the realm of all practices captured by all slandering.If you briefly follow these actions, you will always accumulate one group, one by one in the Alaya consciousness;After one gathering, we can learn the wisdom of the realm of truth and practice it more, so we can achieve the basis of transformation;Relying on the non-blocking point, one should say that the Alaya consciousness has been eliminated, and thus, one should say that all defilements have been eliminated.You should know that the basis of the transformation is contrary to each other, and you can always cure the Alaya consciousness.In addition, the Alaya consciousness body is impermanent and has the nature of attraction;Turning is constant, without taking the nature of receiving;Only by being in the realm of true nature can one turn according to the reason.In addition, the Alaya consciousness is always followed by all coarseness and weight, and it follows the ultimate, and stays away from all coarseness and weight.Also, the Alaya consciousness is the cause of afflictions, and the holy path does not.The change of troubles does not change the cause, and the holy path changes the cause;It should be known that the nature of the cause is not the nature of the cause.In addition, the Alaya consciousness makes it impossible to be free in the good and pure unconscious dharmas, and turns to be able to be great freedom in all good and pure unconscious dharmas.In addition, the Alaya consciousness eliminates the appearance, which means that the two kinds of attachments are abandoned through this consciousness. Even though the body is still alive, it is like a change.What is that?When there is suffering in the future, we will give up the suffering that will come later;Because all troubles in the present Dharma are permanently eliminated, we will abandon the defilements of the present Dharma.Because we will always stay away from all the heavy and heavy things, only the fate of fate can be temporarily settled.Because of this, the Communist Sutra says: "At that time, I only receive the following feelings and the following feelings of fate."Abroadly speaking, even the ultimate extinction of all the experiences in the present Dharma _Ksitigarbha Sutra

Therefore, the previous reviews have been summarized in the paper and the "Salaya consciousness" mentioned in the thirty verses of consciousness-only, and the same meaning is also the same. They all refer to the nature of the seeds of life and death in the collection of Alaya consciousness. The name of Alaya consciousness is not the body of the mind of Alaya consciousness.If as he said: The Alaya consciousness mind body is the law of birth and death, which is truly abandoned, then the Dharma is completely the same as the heretics who have eliminated the view, and is no different from the slightest difference;Because the true nature is manifested by the Alaya consciousness and the mind body of the different familiar consciousness;If the Alaya consciousness mind body is truly a law of birth and death, then the first level and even the true nature of the Buddha land that he wants to find should also become a law of extinction.However, the facts are not so. The teachings also say that "the mind body of Alaya consciousness and even the Buddha's enlightenment are always treasured." Therefore, it says that the mind body of Alaya consciousness is a law of birth and death, which is a false statement;The Buddha said that the true nature is manifested by the Alaya consciousness, and also said that the nature of the Alaya consciousness mind can be transformed into abandonment and extinction in sections. It is said that it is to eliminate the Alaya consciousness, and the Alaya consciousness mind body is changed to the alien consciousness, the immeasurable consciousness, etc., and this is said to be transformed into the true nature of the eighth consciousness mind body;If this is not the case, there is no way to speak of the law!Therefore, in all Bodhisattvas, all the Bodhisattvas say that the Alaya nature of the Alaya consciousness can be transformed and destroyed, so it is called "Destroy the Alaya consciousness and the Alaya consciousness", which is changed to the name of the Alaya consciousness. Therefore, it is said that "the extinction of the Alaya consciousness and the transformation of the Alaya consciousness" is not the extinction of the Alaya consciousness mind body itself, but the extinction of the Alaya consciousness mind body!Therefore, it is said: "The Alaya consciousness is the form of birth and death, which means that the Alaya consciousness holds the nature of the seeds of life and death in sections that can be eliminated."It is not that it destroys the mind body of the Alaya consciousness! Therefore, the previous reviews have been summarized in the paper and the "Salaya consciousness" mentioned in the thirty verses of consciousness-only, and the same meaning is also the same. They all refer to the nature of the seeds of life and death in the collection of Alaya consciousness. The name of Alaya consciousness is not the body of the mind of Alaya consciousness.If as he said: The Alaya consciousness mind body is the law of birth and death, which is truly abandoned, then the Dharma is completely the same as the heretics who have eliminated the view, and is no different from the slightest difference;Because the true nature is manifested by the Alaya consciousness and the mind body of the different familiar consciousness;If the Alaya consciousness mind body is truly a law of birth and death, then the first level and even the true nature of the Buddha land that he wants to find should also become a law of extinction.However, the facts are not so. The teachings also say that "the mind body of Alaya consciousness and even the Buddha's enlightenment are always treasured." Therefore, it says that the mind body of Alaya consciousness is a law of birth and death, which is a false statement;The Buddha said that the true nature is manifested by the Alaya consciousness, and also said that the nature of the Alaya consciousness mind can be transformed into abandonment and extinction in sections. It is said that it is to eliminate the Alaya consciousness, and the Alaya consciousness mind body is changed to the alien consciousness, the immeasurable consciousness, etc., and this is said to be transformed into the true nature of the eighth consciousness mind body;If this is not the case, there is no way to speak of the law!Therefore, in all Bodhisattvas, all the Bodhisattvas say that the Alaya nature of the Alaya consciousness can be transformed and destroyed, so it is called "Destroy the Alaya consciousness and the Alaya consciousness", which is changed to the name of the Alaya consciousness. Therefore, it is said that "the extinction of the Alaya consciousness and the transformation of the Alaya consciousness" is not the extinction of the Alaya consciousness mind body itself, but the extinction of the Alaya consciousness mind body!Therefore, it is said: "The Alaya consciousness is the form of birth and death, which means that the Alaya consciousness holds the nature of the seeds of life and death in sections that can be eliminated."It is not that it destroys the mind body of the Alaya consciousness!

All the inaction laws are real and the mind is not obtained;There are also three types of certain dharmas: 1. The dharmas we know now, such as the form and mind.2. Current usage methods, such as bottle clothes, etc.;These two dharmas are known to exist in the world, and they do not need to be achieved by reason.3. There are methods of action, such as eyes and ears;By using each other, we can prove that there is.Inaction is not a certain existence that is known to all the world, and it has no effect, such as eyes and ears. Assuming that there is no effect should be impermanent, so you should not be convinced that there is no action.However, all inactions are known to nature, or the nature of the form mind, etc. is manifested by the form mind;It should not be considered as the nature of inaction such as the mind that is free from form.Also, is the void (village and inaction) and so on one or more?If the body is all over the place, and the void accepts the form and other laws, the body should be more legal;If one place is combined, the other is not combined, so all dharmas should be spread all over each other.If it is said that the emptiness does not combine with the law, it should not be tolerated, like the rest of the inaction.Is there any void in color and other colors?There are mixed responses and all responses are not universal. When one piece and one piece are broken, the remaining items should be selected and destroyed;When one Dharma is inseparable from the cause, when it is not born, it should be determined by all gains that are not selected and destroyed, and it should be held that the body is one, so it should be done;If the body is multiplied, there should be categories, such as form, which is not real and inaction, and the void should not be fully accommodated.What the rest of the body holds, "the real thing that is separated from the mind and the mind" should be broken before.In addition, all inactions may not have cause and effect, and should be like a rabbit's horn, not a different mind.However, the Sutra says that there are all kinds of inaction such as voids, and there are two types: 1. Changes based on consciousness and false giving;It means that I have heard that the name of the void is said, and there are voids and other aspects as they are distinguished. When the mind is born, it seems that the voids and other aspects appear;The appearance shown here is similar before and after, and there is no change, and the hypothesis is normal.2. According to law, false prejudice is established;It means that the true nature manifested by emptiness and self is different, and the existence and non-existence are different from all dharmas;This is the truth of the Dharma, so it is called the Dharma nature, and it is called the void because it is free from obstacles.It is called "Selective Destruction" by simply selecting the power to eliminate all defilements, and ultimately consciously realizes the meaning of "Selective Destruction";It is not because of the pure nature of the ability to choose, or because it is revealed by the lack of conditions, so it is called non-selective extinction;The extinction of suffering and happiness is called immobility, and the desire to suffer but not to act is called immobility.These five are all established based on the false nature of the true nature. The true nature is also a false name. It is said to be there for no reason. It is said to be there because it is empty. It is not said to be illusory and real. It is not false, so it is called the true nature. It is different from the rest of the sect, "the real nature is called the true nature," so that all things are not fixed and real. All the inaction laws are real and the mind is not obtained;There are also three types of certain dharmas: 1. The dharmas we know now, such as the form and mind.2. Current usage methods, such as bottle clothes, etc.;These two dharmas are known to exist in the world, and they do not need to be achieved by reason.3. There are methods of action, such as eyes and ears;By using each other, we can prove that there is.Inaction is not a certain existence that is known to all the world, and it has no effect, such as eyes and ears. Assuming that there is no effect should be impermanent, so you should not be convinced that there is no action.However, all inactions are known to nature, or the nature of the form mind, etc. is manifested by the form mind;It should not be considered as the nature of inaction such as the mind that is free from form.Also, is the void (village and inaction) and so on one or more?If the body is all over the place, and the void accepts the form and other laws, the body should be more legal;If one place is combined, the other is not combined, so all dharmas should be spread all over each other.If it is said that the emptiness does not combine with the law, it should not be tolerated, like the rest of the inaction.Is there any void in color and other colors?There are mixed responses and all responses are not universal. When one piece and one piece are broken, the remaining items should be selected and destroyed;When one Dharma is inseparable from the cause, when it is not born, it should be determined by all gains that are not selected and destroyed, and it should be held that the body is one, so it should be done;If the body is multiplied, there should be categories, such as form, which is not real and inaction, and the void should not be fully accommodated.What the rest of the body holds, "the real thing that is separated from the mind and the mind" should be broken before.In addition, all inactions may not have cause and effect, and should be like a rabbit's horn, not a different mind.However, the Sutra says that there are all kinds of inaction such as voids, and there are two types: 1. Changes based on consciousness and false giving;It means that I have heard that the name of the void is said, and there are voids and other aspects as they are distinguished. When the mind is born, it seems that the voids and other aspects appear;The appearance shown here is similar before and after, and there is no change, and the hypothesis is normal.2. According to law, false prejudice is established;It means that the true nature manifested by emptiness and self is different, and the existence and non-existence are different from all dharmas;This is the truth of the Dharma, so it is called the Dharma nature, and it is called the void because it is free from obstacles.It is called "Selective Destruction" by simply selecting the power to eliminate all defilements, and ultimately consciously realizes the meaning of "Selective Destruction";It is not because of the pure nature of the ability to choose, or because it is revealed by the lack of conditions, so it is called non-selective extinction;The extinction of suffering and happiness is called immobility, and the desire to suffer but not to act is called immobility.These five are all established based on the false nature of the true nature. The true nature is also a false name. It is said to be there for no reason. It is said to be there because it is empty. It is not said to be illusory and real. It is not false, so it is called the true nature. It is different from the rest of the sect, "the real nature is called the true nature," so that all things are not fixed and real.

Great Compassion Mantra Great Compassion Mantra

Heart Sutra Heart Sutra

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Master Chunxiang: Lecture 13 of the Forty-Eight Vows: Those who recite the Buddha’s name should use true Buddhist disciples as “mirrors” Master Chunxiang: Lecture 13 of the Forty-Eight Vows: Those who recite the Buddha’s name should use true Buddhist disciples as “mirrors”

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All this paper has clearly stated everywhere that the Alaya consciousness itself is the body that the true nature depends on. The eighth consciousness in the first stage is still called the Alaya consciousness, and the "experience of the true nature" is still the Alaya consciousness. The Alaya consciousness is called to wait until the eighth consciousness is at the heart of the eighth consciousness;The subtle Alaya consciousness nature is left on purpose, so that it is necessary to abandon it when you first enter the eighth earthly center. Therefore, the eighth consciousness before the seventh earthly center is still called Alaya consciousness.Those who say inverted the true nature of the Alaya consciousness mind body as the body of the Alaya consciousness, which is the person who sees the inverted view. All this paper has clearly stated everywhere that the Alaya consciousness itself is the body that the true nature depends on. The eighth consciousness in the first stage is still called the Alaya consciousness, and the "experience of the true nature" is still the Alaya consciousness. The Alaya consciousness is called to wait until the eighth consciousness is at the heart of the eighth consciousness;The subtle Alaya consciousness nature is left on purpose, so that it is necessary to abandon it when you first enter the eighth earthly center. Therefore, the eighth consciousness before the seventh earthly center is still called Alaya consciousness.Those who say inverted the true nature of the Alaya consciousness mind body as the body of the Alaya consciousness, which is the person who sees the inverted view.

Master Da'an: The Thirteenth Great Vow of Amitabha Buddha's Forty-Eight Great Vows Master Da'an: The Thirteenth Great Vow of Amitabha Buddha's Forty-Eight Great Vows

Amitabha Sutra Amitabha Sutra

Diamond Sutra Diamond Sutra

True nature is the truth that is not false, so it is called True nature.Truth is simpler than delusion, just like simplicity is inverted.As you think about it, you should know it as soon as you follow others.It is also said: True nature reveals the meaning of reality and permanence. True is like this, and like this means nothing.From all dharmas to this point, the above will understand the hundred dharmas.To answer all the questions about the first Dharma, I have finished answering.Here, the two are clearly divided into two selflessness, so I can answer the questions again.(Taiwan Fangguang Company's first edition of May 2000 second edition of the second edition of the 34th True nature is the truth that is not false, so it is called True nature.Truth is simpler than delusion, just like simplicity is inverted.As you think about it, you should know it as soon as you follow others.It is also said: True nature reveals the meaning of reality and permanence. True is like this, and like this means nothing.From all dharmas to this point, the above will understand the hundred dharmas.To answer all the questions about the first Dharma, I have finished answering.Here, the two are clearly divided into two selflessness, so I can answer the questions again.(Taiwan Fangguang Company's first edition of May 2000 second edition of the second edition of the 34th

Furthermore, this defilement fundamental Alaya consciousness can only be destroyed by practicing good deeds.If the different beings use the consciousness of the condition to transform consciousness into the environment to make the mind conveniently, they can enter the first view of the supreme truth. If they do not see the truth, they will not have the Dharma eye in the truth, and they will be able to understand all seeds and Alaya consciousness.Those who have not seen this truth can practice such practices, either enter the true nature of the Śrāvakas and are free from birth, or enter the true nature of the Bodhisattvas and are free from birth, and have reached the true nature of all dharmas and the true nature of all dharmas and can also understand the Alaya consciousness.At that time, you can always observe all the defilements inside, and you can also understand that you are bound by the external bondage of appearance and the internal bondage of heavy bondage. Furthermore, this defilement fundamental Alaya consciousness can only be destroyed by practicing good deeds.If the different beings use the consciousness of the condition to transform consciousness into the environment to make the mind conveniently, they can enter the first view of the supreme truth. If they do not see the truth, they will not have the Dharma eye in the truth, and they will be able to understand all seeds and Alaya consciousness.Those who have not seen this truth can practice such practices, either enter the true nature of the Śrāvakas and are free from birth, or enter the true nature of the Bodhisattvas and are free from birth, and have reached the true nature of all dharmas and the true nature of all dharmas and can also understand the Alaya consciousness.At that time, you can always observe all the defilements inside, and you can also understand that you are bound by the external bondage of appearance and the internal bondage of heavy bondage.

Furthermore, if someone says, “Since the nature of the Alaya consciousness itself is a law of non-birth and immortality, Master Ji should not say that the Alaya consciousness is a law of birth and death."This statement is also a fault.It is said that the nature of Alaya consciousness is a nature that can be destroyed. If the original nature of Alaya consciousness in the eighth consciousness body is not destroyed, then the original nature of this consciousness cannot be changed to break the staged life and death according to the original nature of this consciousness, and there will be no day of liberation and no day of becoming a Buddha!Therefore, it is still impossible to say that the Alaya consciousness is a law of non-birth and death, and the mind still has a division of birth and death nature of birth and death, so the nature of life and death can be transformed and destroyed.Therefore, Master Ji listed the Alaya consciousness among the 94 kinds of Dharmas of birth and death. In fact, there is no fault. It cannot be said that the Alaya consciousness is a law that cannot be eliminated.However, Master Ji said this, not that the Alaya consciousness mind body is also a law of birth and death!If they do not understand the meaning of the reading, they will make mistakes and should not blame Master Ji! Furthermore, if someone says, “Since the nature of the Alaya consciousness itself is a law of non-birth and immortality, Master Ji should not say that the Alaya consciousness is a law of birth and death."This statement is also a fault.It is said that the nature of Alaya consciousness is a nature that can be destroyed. If the original nature of Alaya consciousness in the eighth consciousness body is not destroyed, then the original nature of this consciousness cannot be changed to break the staged life and death according to the original nature of this consciousness, and there will be no day of liberation and no day of becoming a Buddha!Therefore, it is still impossible to say that the Alaya consciousness is a law of non-birth and death, and the mind still has a division of birth and death nature of birth and death, so the nature of life and death can be transformed and destroyed.Therefore, Master Ji listed the Alaya consciousness among the 94 kinds of Dharmas of birth and death. In fact, there is no fault. It cannot be said that the Alaya consciousness is a law that cannot be eliminated.However, Master Ji said this, not that the Alaya consciousness mind body is also a law of birth and death!If they do not understand the meaning of the reading, they will make mistakes and should not blame Master Ji!

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History of Buddhism: Lesson 13, History of Buddhism in the Republic of China History of Buddhism: Lesson 13, History of Buddhism in the Republic of China

However, the saying that "the Alaya consciousness contains the true nature, and as long as it realizes the true nature, it can immediately become a bodhisattva in the first stage." It is a great mistake. It means that since the Alaya consciousness contains the true nature, the true nature body that the said is actually the Dharma born of the Alaya consciousness. Because the true nature is contained in the Alaya consciousness, the Alaya consciousness is the body of the true nature;If this is the case, it will violate their own opinions, and the true nature mentioned by them should not be the essence of the Alaya consciousness.If it is the essence on which the Alaya consciousness depends, it should be the true nature of the mind body that contains the Alaya consciousness, and it should not be said that "the Alaya consciousness contains the true nature." However, the saying that "the Alaya consciousness contains the true nature, and as long as it realizes the true nature, it can immediately become a bodhisattva in the first stage." It is a great mistake. It means that since the Alaya consciousness contains the true nature, the true nature body that the said is actually the Dharma born of the Alaya consciousness. Because the true nature is contained in the Alaya consciousness, the Alaya consciousness is the body of the true nature;If this is the case, it will violate their own opinions, and the true nature mentioned by them should not be the essence of the Alaya consciousness.If it is the essence on which the Alaya consciousness depends, it should be the true nature of the mind body that contains the Alaya consciousness, and it should not be said that "the Alaya consciousness contains the true nature."

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For this reason, Bodhisattva Xuanzang said in Volume 3 of "Cheng Wei Consciousness": [[This consciousness is "constant and continuous" like a stream since time immemorial, and even where should he be finally abandoned?The Arhat's position is ultimately abandoned.It means that when all saints eliminate the ultimate obstacles to afflictions, they are called Arhats. At that time, this consciousness of afflictions is coarse and heavy (a coarse and heavy afflictions are called Alaya nature of the seeds of life and death) forever, so it is said to be abandoned....However, because the Arhat eliminates the coarseness and harshness of this consciousness, he no longer holds to the hidden Alaya consciousness as his own self, and forever loses the name of Alaya, and says it as giving up, not giving up all the eighth consciousness.】】 For this reason, Bodhisattva Xuanzang said in Volume 3 of "Cheng Wei Consciousness": [[This consciousness is "constant and continuous" like a stream since time immemorial, and even where should he be finally abandoned?The Arhat's position is ultimately abandoned.It means that when all saints eliminate the ultimate obstacles to afflictions, they are called Arhats. At that time, this consciousness of afflictions is coarse and heavy (a coarse and heavy afflictions are called Alaya nature of the seeds of life and death) forever, so it is said to be abandoned....However, because the Arhat eliminates the coarseness and harshness of this consciousness, he no longer holds to the hidden Alaya consciousness as his own self, and forever loses the name of Alaya, and says it as giving up, not giving up all the eighth consciousness.】】

Since there is a teaching of "realization", since the consciousness body is immortal, it can only destroy its Alaya nature and heterogeneous maturity nature, so it is changed to its name to the pure consciousness and the true nature of the Buddha. When the consciousness body is never abandoned, it is known that the Alaya consciousness mind body is not a method of extinction, and then the meaning of the knowledge theory is that the "consciousness nature" of the Alaya consciousness can be eliminated, and the convenience is called "the Alaya consciousness's extinction";It is not like those who hold the words and take the meaning, and then they falsely describe the Alaya consciousness as the law of birth and death, and then they deny it and openly deny it.From this we can see that they are actually misunderstanding the sutras and treatises, and misunderstanding the true meaning of Buddha and Bodhisattva.After the misunderstanding, he boldly denies the Alaya consciousness mind body, which means that he has achieved the serious evil karma of slandering the Buddha's Dharma. If no one gives a prompt, or if someone still cannot repent after prompting, the consequences will be unbelievable after sacrificing his life, which makes people worried about them. Since there is a teaching of "realization", since the consciousness body is immortal, it can only destroy its Alaya nature and heterogeneous maturity nature, so it is changed to its name to the pure consciousness and the true nature of the Buddha. When the consciousness body is never abandoned, it is known that the Alaya consciousness mind body is not a method of extinction, and then the meaning of the knowledge theory is that the "consciousness nature" of the Alaya consciousness can be eliminated, and the convenience is called "the Alaya consciousness's extinction";It is not like those who hold the words and take the meaning, and then they falsely describe the Alaya consciousness as the law of birth and death, and then they deny it and openly deny it.From this we can see that they are actually misunderstanding the sutras and treatises, and misunderstanding the true meaning of Buddha and Bodhisattva.After the misunderstanding, he boldly denies the Alaya consciousness mind body, which means that he has achieved the serious evil karma of slandering the Buddha's Dharma. If no one gives a prompt, or if someone still cannot repent after prompting, the consequences will be unbelievable after sacrificing his life, which makes people worried about them.

The Thirteenth chapter of the Three Bodies of Buddha breaks through the Three Obstacles The Thirteenth chapter of the Three Bodies of Buddha breaks through the Three Obstacles

Black under the light Black under the light

Lotus Sutra Lotus Sutra

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The Alaya consciousness mind body has the two characteristics of "constant and transformation", which is the mind body that can transform and produce all dharmas!Only by having the mind body that has the unobstructed Dharma in the world!If you do not have such dual natures, you will not be able to transform into the body of all dharmas!Then we cannot personally realize the true nature!Therefore, the one who "can change consciousness" shows that the body is constant and permanent and permanent, not destructive and unchanging!Only those who are born from the first consciousness that can change consciousness and the third consciousness are born from the first consciousness.However, they all didn't know it, and they still rumored privately: "Alaya consciousness has the name of the mind that can change consciousness, and the body is impermanent."It's the one who doesn't know what it says.It means that in this sentence, one has already shown his mistakes in his statement, which shows his ignorance and superficial views!But they still didn't know about this, and they even rumored it in private and blamed me.This means: The first thing is to be able to change consciousness, to be constant and permanent, which is what is always advocated by the Consciousness of the Consciousness, and it is also the one that is advocated by the Consciousness of Volumes 1 to Volumes 10. The Alaya consciousness mind body has the two characteristics of "constant and transformation", which is the mind body that can transform and produce all dharmas!Only by having the mind body that has the unobstructed Dharma in the world!If you do not have such dual natures, you will not be able to transform into the body of all dharmas!Then we cannot personally realize the true nature!Therefore, the one who "can change consciousness" shows that the body is constant and permanent and permanent, not destructive and unchanging!Only those who are born from the first consciousness that can change consciousness and the third consciousness are born from the first consciousness.However, they all didn't know it, and they still rumored privately: "Alaya consciousness has the name of the mind that can change consciousness, and the body is impermanent."It's the one who doesn't know what it says.It means that in this sentence, one has already shown his mistakes in his statement, which shows his ignorance and superficial views!But they still didn't know about this, and they even rumored it in private and blamed me.This means: The first thing is to be able to change consciousness, to be constant and permanent, which is what is always advocated by the Consciousness of the Consciousness, and it is also the one that is advocated by the Consciousness of Volumes 1 to Volumes 10.

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Furthermore, the following words were later circulated by the people: "The Summary of Mahayana Sutra says: "If you turn the consciousness into the body of enjoyment, then you will turn the consciousness into the Dharma body, but if you turn the consciousness into the Alaya consciousness into the Dharma body, this means you will turn the seeds of the two obstacles in the eighth consciousness, and you will appear pure, and you will turn according to the Dharma body, not the mirror wisdom;It is said that mirror wisdom is useful.…'” These people have proved that the rest of the Dharma is correct, and they have fallen into the hindrance of writing, which leads to wrongly discussing the meaning, and even prove that their own Dharma is correct. In fact, the discussion of the meaning is to refute their evil and fallacy! Furthermore, the following words were later circulated by the people: "The Summary of Mahayana Sutra says: "If you turn the consciousness into the body of enjoyment, then you will turn the consciousness into the Dharma body, but if you turn the consciousness into the Alaya consciousness into the Dharma body, this means you will turn the seeds of the two obstacles in the eighth consciousness, and you will appear pure, and you will turn according to the Dharma body, not the mirror wisdom;It is said that mirror wisdom is useful.…'” These people have proved that the rest of the Dharma is correct, and they have fallen into the hindrance of writing, which leads to wrongly discussing the meaning, and even prove that their own Dharma is correct. In fact, the discussion of the meaning is to refute their evil and fallacy!

Master Da'an: Amitabha Buddha's Forty-eight Great Vows (Thirteenth Vow: Lifespan is the same as the Buddha forever) Master Da'an: Amitabha Buddha's Forty-eight Great Vows (Thirteenth Vow: Lifespan is the same as the Buddha forever)

Answer: The Alaya consciousness mind body is by no means variability, and is by no means a law of birth and death;The Buddha said that the mind body of the Alaya consciousness is the true mind body of the Buddha's land in the future, so the pure consciousness.However, the Buddha said that the Alaya consciousness is not eliminated and is also extremely unresolved. This means that although the Alaya consciousness mind body is permanent and not damaged, its nature is like Vajra, its body is always inhabited and its own nature is always unchanged, and it always shows its true nature of "original pure Nirvana". However, this true nature of mind body contains all the good and evil karma created by the Seven Consciousness King since time immemorial, as well as the evil views and ignorance seeds that have been cultivated, so that all karma seeds, ignorance... seeds, etc. flow continuously.Because of the hiding of such good and evil karma seeds, ignorance seeds..., etc., sentient beings are reincarnated and reborn, and are endless, so they are called the eighth consciousness, the true nature of the flowing and the true nature of the evil behavior, which is called the eighth consciousness, the mind body of the Alaya consciousness.Since the eighth consciousness mind body has such karma seeds of life and death, and the seven consciousness mind kings and all seeds flow continuously, it is said that the Alaya consciousness is extraordinary, which is the birth and death gates mentioned in the "Awakening of Faith in the Mahayana Sutra"!Therefore, the eighth consciousness is created, and the mind body is called Alaya consciousness.Alaya means that the meaning of hiding the seeds of life and death is constantly flowing, which is that the meaning of collecting, hiding, and being able to hide. Answer: The Alaya consciousness mind body is by no means variability, and is by no means a law of birth and death;The Buddha said that the mind body of the Alaya consciousness is the true mind body of the Buddha's land in the future, so the pure consciousness.However, the Buddha said that the Alaya consciousness is not eliminated and is also extremely unresolved. This means that although the Alaya consciousness mind body is permanent and not damaged, its nature is like Vajra, its body is always inhabited and its own nature is always unchanged, and it always shows its true nature of "original pure Nirvana". However, this true nature of mind body contains all the good and evil karma created by the Seven Consciousness King since time immemorial, as well as the evil views and ignorance seeds that have been cultivated, so that all karma seeds, ignorance... seeds, etc. flow continuously.Because of the hiding of such good and evil karma seeds, ignorance seeds..., etc., sentient beings are reincarnated and reborn, and are endless, so they are called the eighth consciousness, the true nature of the flowing and the true nature of the evil behavior, which is called the eighth consciousness, the mind body of the Alaya consciousness.Since the eighth consciousness mind body has such karma seeds of life and death, and the seven consciousness mind kings and all seeds flow continuously, it is said that the Alaya consciousness is extraordinary, which is the birth and death gates mentioned in the "Awakening of Faith in the Mahayana Sutra"!Therefore, the eighth consciousness is created, and the mind body is called Alaya consciousness.Alaya means that the meaning of hiding the seeds of life and death is constantly flowing, which is that the meaning of collecting, hiding, and being able to hide.

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Dunhuang Sutra Book of Great Prajna Paramita Volume 13 Dunhuang Sutra Book of Great Prajna Paramita Volume 13

It is also as Volume 10 says: [[2. Pure to the transformation means Pure to the position.By understanding the power of seeing the Tao, the true nature is clear and the two obstacles are produced by the coarse and heavy obstacles, and one part of the true transformation is achieved. It is also as Volume 10 says: [[2. Pure to the transformation means Pure to the position.By understanding the power of seeing the Tao, the true nature is clear and the two obstacles are produced by the coarse and heavy obstacles, and one part of the true transformation is achieved.

Master Pure Land Dharma: The effects of causal education have incredible Master Pure Land Dharma: The effects of causal education have incredible

Those who deny the Alaya consciousness are all because they hold the words and follow the meaning and cannot truly interpret the true meaning of the sutras and treatises. Therefore, they breed evil interpretations and deny the Alaya consciousness mind body. Therefore, after denying the Alaya consciousness mind body, if you want to seek another true nature mind body, you will become a person who seeks Dharma outside the mind!Excluding the Alaya consciousness mind body, there is no other law to be sought. Now there is a text of a complete theory to prove it: "The true nature is also the true nature of consciousness, so there is no different law to besides the nature of consciousness."So, outside the mind body of the Alaya consciousness, there is no law to obtain, and there is no true nature and one law to obtain. The true nature is only the true nature of the Alaya consciousness.Now, they misunderstood the evil views after the Yoga Sage, and quoted them based on this essay sentence to deny the Alaya consciousness, thus becoming evil views.Now there is a quote based on this thesis: Those who deny the Alaya consciousness are all because they hold the words and follow the meaning and cannot truly interpret the true meaning of the sutras and treatises. Therefore, they breed evil interpretations and deny the Alaya consciousness mind body. Therefore, after denying the Alaya consciousness mind body, if you want to seek another true nature mind body, you will become a person who seeks Dharma outside the mind!Excluding the Alaya consciousness mind body, there is no other law to be sought. Now there is a text of a complete theory to prove it: "The true nature is also the true nature of consciousness, so there is no different law to besides the nature of consciousness."So, outside the mind body of the Alaya consciousness, there is no law to obtain, and there is no true nature and one law to obtain. The true nature is only the true nature of the Alaya consciousness.Now, they misunderstood the evil views after the Yoga Sage, and quoted them based on this essay sentence to deny the Alaya consciousness, thus becoming evil views.Now there is a quote based on this thesis:

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How to prove that what I said is correct?It is said that in the text of the "Hundred Dharmas and the Gate of Mingmen" that he has clearly stated: the six dharmas such as true nature and inaction are the Dharmas displayed by the 94 dharmas of birth and death, and the mind body of the Alaya consciousness is the body of true nature and inaction, and the true nature and inaction are said that the true nature and inaction are the true nature and the true nature and inaction are the true nature and inaction. All sutras and treatises also state that after the Alaya consciousness mind body is turned away from the Alaya consciousness nature, it will be changed to the different familiar consciousness;After changing from the nature of different maturity, it is changed to the name of Wudi consciousness, which is also called the true nature of Buddha.Such words have clearly stated that the Alaya consciousness mind body is an eternal and indestructible Dharma, and the Alaya nature of the mind body can be transformed and destroyed. Therefore, it is said that the Alaya consciousness is a law of birth and death, which is definitely not what they say, "The Alaya consciousness mind body is also a law of birth and death."Therefore, when reading scriptures and treatises, you must not follow the words and take the meaning. You should explore the true meaning of the Chinese sentences of the scriptures and treatises, otherwise you will inevitably follow the footsteps of others and commit evil karma that denies the true Dharma;Having denied the true Dharma, but he thought that what he said and done was to protect the Dharma;He has denied the Dharma and destroyed the Dharma, but he is content with his own complacent thinking that he is truly protecting the Dharma;If no one has a great compassion and reminds and analyzes it, he may not repent until his death. Isn’t it sad! How to prove that what I said is correct?It is said that in the text of the "Hundred Dharmas and the Gate of Mingmen" that he has clearly stated: the six dharmas such as true nature and inaction are the Dharmas displayed by the 94 dharmas of birth and death, and the mind body of the Alaya consciousness is the body of true nature and inaction, and the true nature and inaction are said that the true nature and inaction are the true nature and the true nature and inaction are the true nature and inaction. All sutras and treatises also state that after the Alaya consciousness mind body is turned away from the Alaya consciousness nature, it will be changed to the different familiar consciousness;After changing from the nature of different maturity, it is changed to the name of Wudi consciousness, which is also called the true nature of Buddha.Such words have clearly stated that the Alaya consciousness mind body is an eternal and indestructible Dharma, and the Alaya nature of the mind body can be transformed and destroyed. Therefore, it is said that the Alaya consciousness is a law of birth and death, which is definitely not what they say, "The Alaya consciousness mind body is also a law of birth and death."Therefore, when reading scriptures and treatises, you must not follow the words and take the meaning. You should explore the true meaning of the Chinese sentences of the scriptures and treatises, otherwise you will inevitably follow the footsteps of others and commit evil karma that denies the true Dharma;Having denied the true Dharma, but he thought that what he said and done was to protect the Dharma;He has denied the Dharma and destroyed the Dharma, but he is content with his own complacent thinking that he is truly protecting the Dharma;If no one has a great compassion and reminds and analyzes it, he may not repent until his death. Isn’t it sad!

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Furthermore, the true nature is the abbreviation of true nature and inaction, which contains the first five kinds of inaction, and also refers to the eighth consciousness of the ultimate Buddha land, the true nature and inaction;However, the true nature of the Buddha's land is actually the empty and inaction among the six inactions. It is only because of the two obstacles and afflictions contained in the ultimate pure mind body that are called the true nature of the true nature of the inaction, and its essence is still the nature of the empty and inaction!This is called the Alaya consciousness of the causal realm, its body is as empty as the void, calm and pure as it is called the void without action, so it is called the true nature without action!Such inaction nature is called true nature;Therefore, the Yogacara school says that the meaning of emptiness and inaction is: the true nature is free from all obstacles, just like emptiness, so it is called emptiness and inaction.This is based on the true nature of the eighth consciousness Alaya mind body, and the name is established according to the metaphor, which clearly states that the true nature exists based on the true nature of the Alaya mind body;You should not be above the Alaya consciousness or outside the Alaya consciousness. Do not seek the true reality in your imagination, as the essence of the Alaya consciousness, otherwise you will become a foolish and unwise person!The Confucianism says that [there is the true nature of "form, mind, etc., and the truth cannot be obtained], so how can they deny the Alaya consciousness of the mind body on which the true nature is based? Furthermore, the true nature is the abbreviation of true nature and inaction, which contains the first five kinds of inaction, and also refers to the eighth consciousness of the ultimate Buddha land, the true nature and inaction;However, the true nature of the Buddha's land is actually the empty and inaction among the six inactions. It is only because of the two obstacles and afflictions contained in the ultimate pure mind body that are called the true nature of the true nature of the inaction, and its essence is still the nature of the empty and inaction!This is called the Alaya consciousness of the causal realm, its body is as empty as the void, calm and pure as it is called the void without action, so it is called the true nature without action!Such inaction nature is called true nature;Therefore, the Yogacara school says that the meaning of emptiness and inaction is: the true nature is free from all obstacles, just like emptiness, so it is called emptiness and inaction.This is based on the true nature of the eighth consciousness Alaya mind body, and the name is established according to the metaphor, which clearly states that the true nature exists based on the true nature of the Alaya mind body;You should not be above the Alaya consciousness or outside the Alaya consciousness. Do not seek the true reality in your imagination, as the essence of the Alaya consciousness, otherwise you will become a foolish and unwise person!The Confucianism says that [there is the true nature of "form, mind, etc., and the truth cannot be obtained], so how can they deny the Alaya consciousness of the mind body on which the true nature is based?

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