How to recite the Buddha's name: all six senses are absorbed, and pure thoughts are carried forward

The method of chanting Buddha’s name, to put it simply, is what is mentioned above: all six senses are absorbed, and pure thoughts are continued one after another.The six senses, eyes, ears, nose, tongue, body, and mind, are six windows.We pass this window all day long and receive external information, so we have many delusions in our minds.Now you need to close these six windows at once.Photography means collecting, closing, closing these six windows.Closed and stayed is one mind, and this is called one mind.Pure thoughts are followed one after another, and pure thoughts are chanting Buddha’s name.When the Buddha starts to recite, the false thoughts will be controlled.This is not messy.

This is achieved by concentrating all the six senses and continuing pure thoughts, which means one mind is not confused.Among these six senses, the most difficult ones are the mind and ears.Of course, we all have all experienced it. As long as you wake up in the morning, you will never stop in your mind, which is very difficult to control.The ear roots are not easy to control.The eye root is easy to control. I chant Buddha's name with my eyes closed, so I don't know the outside world.Your ears are not good. If you close your eyes and others are talking, your thoughts will be pulled away by the sound.

Therefore, if you hear these two points in your mind, you will receive them without any problem with the other four points.To master this method, it is to listen to it in your heart.I can think clearly in my heart and hear clearly in my ears.That is to say: thoughts arise from the heart, and the heart is clear;verbal thoughts clearly;The ears can hear clearly;Return to my heart and back to the eight consciousness fields.Arises from the heart, and then returns to the heart, and returns to the eight consciousness fields as the Vajra seeds.When we are at the end of our life, our first thought is to chant the Buddha's name. If the false thoughts arise, we will be reborn.So this is very critical.This is how we recite.I thought clearly in my mind and heard clearly in my ears, and then I returned to the eight consciousness fields.If you can't hear clearly, the delusions are coming!You must listen carefully soon!If you hear it clearly, your delusions will be driven away.

Regarding whether there is a secret to chanting Buddha's name, I would like to quote the teachings of the two great masters.One is Master Yin Guang.He said this, if someone said: I have the secret to chanting Buddha's name, I will teach you separately.He said this must be a heretic!Master Yin Guang said: We are afraid that we will not understand the Buddha’s compassion.Therefore, the Pure Land Method can be explained clearly from theory, principles to specific methods.Does he still keep his hands?That's not Buddha.So we must not think of any secrets.

But Master Yin Guang told us, is there any secret?have!The secret is four words: wholeheartedly respect!How do you say this?That is: to the extreme sincerity and to the extreme respect.This is the secret.In the war era, the enemy's planes above our heads were dropping bombs, and we were lying on the ground. I experienced this life personally, so of course I would be sincere and sincere in reciting the Buddha's name.Also, when a person who violates the five evil deeds and ten evil people saw him taking a chain to trap him at the end of his life.Of course, I usually say that this is superstitious and fake.

Of course, when you recite the Buddha in that time, you will be extremely sincere and sincere.If you are sincere and sincere to the extreme, this is called one-heartedness.My wife and children cannot be taken away at the time of death.When we die, the head of state or billionaire is no different from the beggar who has nothing to do.Maybe it's a little better for beggars because he has fewer things and less worries about them.Therefore, Master Dixian said: The secret to chanting Buddha’s name is the word “death”, and one must be keen on life and death.We usually forget the word "death".I thought I would have to live for many years.But today I don’t know what tomorrow is going on.There are two sentences in ancient books: Yesterday, the streets were still riding, but now the corpse is sleeping in the coffin.

Yesterday I was parading on the street on horseback, but today I have already slept in the coffin.It's not uncommon for common things.This is the third question I talked about.It is the method of chanting Buddha’s name.There is nothing else to do, don't listen.What secrets are all heretics who deceive people.We believe in the teachings of great masters and recite the Buddha's name sincerely and respectfully.